'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was seven years old, and she was taken to his house as a bride when she was nine, and her dolls were with her; and when she (the Holy Prophet) died she was eighteen years old.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

'A'isha (Allah bjpl'eased with her) reported that Rifa'a al Qurazi divorced his wife and afterwards Abdul Rahman bin al-Zubair married her. She came to Allah's Apostle (ﷺ) (may peace he upon him) and said: Messenger of Allah, Rifa'a has divorced me by three pronouncements. (The rest of the hadith is the same.)

This hadith is narrated through another chain of transmitters and there is no mention of (the words) "Bismillah" (In the name of Allah) in it.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (that 'A'isha said): There came Aflah, the brother of Abu'l Qu'ais (RA) , and sought permission from her, the rest of the hadith is the same (except for the words that the Holy Prophet) said: "He is your uncle. Let your hand be besmeared with dust. Abu'l Qu'ais was the husband of the woman who had suckled 'A'isha (Allah be pleased with her).

The above hadith is narratted through other chains except they did not mention 'Azza like the chain of Yazid Bin Abi Habib.

This hadith is narrated on the authority of Abdul Ahwas with another chain of transmitters and a slight variation of words.

A hadith like this is narrated on the authority of Ibn 'Uyaiyna and Ma'mar (and the words are): The child is attributed to him on whose bed he is born; but they did not mention this: "For a fornicator there is stoning."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The child is to be attributed to one on whose bed he is born, and for a fornicator there is stoning.

A hadith like this has been narrated on the authority of Zuhri and Yunus said: Mujazziz was a physiognomist.

Ibn Juraij narrated a hadith with the same chain of transmitters, and she (Hadrat Maimuna) was the last of them to die at Madinah.

A hadith like this is reported by another chain of narrators.

Abdullah bin 'Umar (RA) reported: I divorced my wife while she was in the state of menses. 'Umar (RA) made mention of it to Allah's Apostle (ﷺ) and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Allah's Messenger (ﷺ) had commanded him.

'Ubaidullah bin 'Abdullah bin 'Utba reported that 'Amr bin Hafs bin al-Mughirahh set out along with ' Ali Ibn Abi Talib (RA) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith bin Hisham and 'Ayyash bin Abu Rabi'a to give her maintenance allowance. They said to her: By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to Allah's Apostle (ﷺ) (may peace he upon him) and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move (to another place), and he (the Holy Prophet) permitted her. She said: Allah's Messenger, where (should I go)? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he would not see her. And when her 'Idda was over. Allah's Apostle (ﷺ) married her to Usama bin Zaid. Marwan (the governor of Madinah) sent Qabisa bin Dhuwaib in order to ask her about this hadith, and she narrated it to him, whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe (path) where we found the people. Fatima said that when these words of, Marwan were conveyed to her. There is between me and you the word of Allah, the Exalted and Majestic: Do "not turn them out" of their houses. She asserted: This is in regard to the revocable divorce what new (turn can the event take) after three pronouncements (separation between irrevocable). Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her?

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Ma'mar, the (words are): "Messengser of Allah, my wife has given birth to a dark-complexioned boy, and he at that time was intending to disown him." And this addition has been made at the end of the hadith: "He (the Holy Prophet) did not permit him to disown him."

Ibn 'Abbas (RA) reported Allah's Messenger (ﷺ) as saying: The riders (carrying merchandise) should not be met in the way, and townsman should not sell for a man of the desert. The narrator reported. I said to Ibn 'Abbas (RA) : What do these words really imply-" The townsman for the man of the desert"? He said: That he should work as a broker on his behalf.

Ibn Abbas (RA) reported Allah's Messenger (ﷺ) as saying: He who buys food-grains should not sell it until he has taken possession of it. Ibn Abbas (RA) said: I regard everything like food (so far as this principle is concerned).

Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade the types of sales as described before.

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:He who has land should cultivate it himself, but if he does not cultivate it himself, then he should let his brother cultivate it.

Ibn Abbas (RA) reported Allah's Apostle (ﷺ) as saying: If one among you lets out land to his brother, that is better for him than if he receives such and such (the definite thing). Ibn 'Abbas (RA) said: It is Haql, and in the parlance of the Ansar it is Muhaqala.

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) visited the date-palms of Umm Mubashshir (Allah be pleased with her), a lady from the Ansar, and said: Who planted this palm-a Muslim or an unbelievers The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who kept a dog except one meant for watching the herd, or for hunting or for watching the fields. he lost two qirat of reward every day. Zuhri said: The words of Abu Hurairah (RA) were conveyed to Ibn 'Umar (RA) who said: May Allah have mercy upon Abu Hurairah (RA) ; he owned a field.

Ibn 'Abbas (RA) reported: The slave of Banu Bayada cupped Allah's Apostle (ﷺ) and he gave him his wages, and talked to his master and he reduced the charges, and if this earning was unlawful Allah's Apostle (ﷺ) would not have given it.

This hadith is narrated on the authority of Zuhri with the same chain of transrmitters.

Tawus reported on the authority of his father Ibn Abbas (RA) narrating that Allah's Messenger (ﷺ) said: Distribute the property amongst Ahl al-Fara'id, according to the Book of Allah, and what is left out of them goes to the nearest male heir.

Salim reported from Ibn 'Umar (RA) that 'Umar donated a horse in the path of Allah and then found it being sold, and he decided to buy that. He asked Allah's Apostle (ﷺ) about it, whereupon Allah's Messenger (ﷺ) said: Umar, do not get back what you gave as charity.

This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.

Jabir (RA) said: The 'Umrah for which Allah's Messenger (ﷺ) gave sanction that a person way say: This (property) is for you and for your descendants. And when he said: That is for you as long as you live, then it will return to its owner (after the death of the donee). Ma'mar said: Zuhri used to give religious verdict according to this.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

This hadith is narrated on the authority of Zuhri with the same chain of transmitters.

Ibn Abbas (RA) reported: When Allah's Messenger (ﷺ) was about to leave this world, there were persons (around him) in his house, 'Umar bin al-Kbattab being one of them. Allah's Apostle (ﷺ) said: Come, I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allah's Messenger (ﷺ) is deeply afflicted with pain. You have the Qur'an with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him (the writing material) so that Allah's Messenger (ﷺ) may write a document for you and you would never go astray after him. And some among them said what 'Umar had (already) said. When they indulged in nonsense and began to dispute in the presence of Allah's Messenger (ﷺ) , he said: Get up (and go away) 'Ubaidullah said: Ibn Abbas (RA) used to say: There was a heavy loss, indeed a heavy loss, that, due to their dispute and noise. Allah's Messenger (ﷺ) could not write (or dictate) the document for them.

This hadith has been narrated on the authority of Zuhri with a different chains of transmitters.

This hadith has been transmitted on the authority of Zuhri except that in the hadith narrated on the authority of Uqail the words are: "I did not take oath by (anyone else except Allah) since I heard Allah's Messenger forbidding it, nor did I speak in such terms," and the narrator did not say, "on my own behalf or on behalf of someone else".

This hadith has been narrated on the authority of Zuhri.

Abu Hurairah (RA) reported that Sulaiman bin Dawud said: I will certainly have intercourse with seventy wives during the night, and every wife amongst them will give birth to a child, who will fight in the cause of Allah. It was said to him: Say: "Insha' Allah" (God willing), but he did not say so and forgot it. He went round them but none of them give birth to a child except one woman and that too was an incomplete person. Upon this Allah's Messenger (ﷺ) said: If he had said "Insha' Allah" he would not have failed, and his desire must have been fulfilled.

ibn 'Umar reported: When Allah's Apostle (ﷺ) came back from the Battle of Hunain, Umar asked Allah's Messenger (ﷺ) about the vow he had taken during the days of Ignorance that he would observe I'tikaf for a day. The rest of the hadith is the same.

Ibn 'Umar reported Allah's Apostle (ﷺ) as saying: He who gives up his share in a slave, the remaining (share) will be paid out of his riches if his riches are enough to meet the price of the slave.

Anas reported that a Jew killed a girl of the Ansar for her ornaments and then threw her in a well and smashed her head with a stone. He was caught and brought to the Messenger of Allah (ﷺ) , and he commanded that he should be stoned to death. So he was stoned until he died.

Abu Hurairah (RA) reported that two women fought-the rest of the hadith is the same but herein no mention has been made of: He made her son and those who were with them her heirs. Someone said: Why should we pay blood-wit? And he did not name Hamal bin Malik.

This hadith has been transmitted on the authority of Zuhri.