Narrated AbusSamh: I used to serve the Prophet ﷺ. Whenever he intended to wash himself, he would say: Turn your back towards me, So I would turn my back and hide him. (Once) Hasan or Husayn (may Allah be pleased with them) was brought to him and he passed water on his chest. I came to wash it. He said: It is only the urine of a female which should be washed; the urine of a male should be sprinkled over. Abbas (a narrator) said: Yahya bin al-Walid narrated the tradition to us. Abu Dawud said: He (Yahya) is Abu al-Za'ra'. Harun bin Tamim said on the authority of al-Hasan: All sorts of urine are equal.

Abu Qatadah reported the Messenger of Allah ﷺ as saying: There is no remissness in sleep, it is only when one is awake that there is remissness when you delay saying the prayer till the time for the next prayer comes.

Narrated Amr ibn Umayyah ad-Damri: We were in the company of the Messenger of Allah ﷺ during one of his journeys. He overslept abandoning the morning prayer until the sun had arisen. The Messenger of Allah ﷺ awoke and said: Go away from this place. He then commanded Bilal to call for prayer. He called for prayer. They (the people) performed ablution and offered two rak'ahs of the morning prayer (sunnah prayer). He then commanded Bilal (to utter the iqamah, i. e. to summon the people to attend the prayer). He announced the prayer (i. e. uttered the iqamah) and he led them in the morning prayer.

Rabiah said: A young man from the Ansar sneezed behind the Messenger of Allah ﷺ while he was praying. He then said: Praise be to Allah, much, good, blessed, till our Lord is pleased (with us) in the affairs relating to this world and to the other world. When the Messenger of Allah ﷺ finished his prayer, he said: Who was the speaker of these words (in prayer)? The young man kept silence. He again asked: Who was the speaker of these words? He did not say wrong. He said: Messenger of Allah, I said these (words). I did not intend by them but good. He said: These words did not stay below the Throne of the Compassionate (Allah).

Narrated Tariq ibn Shihab: The Prophet ﷺ said: The Friday prayer in congregation is a necessary duty for every Muslim, with four exceptions; a slave, a woman, a boy, and a sick person. Abu Dawud said: Tariq bin Shihab had seen the Prophet ﷺ but not heard anything from him.

Narrated Abu Bakrah: I came out with the Prophet ﷺ to offer the dawn prayer. When he passed by a sleeping man he called him for prayer or moved him with his foot. The narrator Ziyad said: This tradition has been reported to us by AbulFadl.

Narrated Jabir ibn Atik: The Prophet ﷺ said: Riders who are objects of dislike to you will come to you, but you must welcome them when they come to you, and give them a free hand regarding what they desire. If they are just, they will receive credit for it, but if they are unjust, they will be held responsible. Please them, for the perfection of your zakat consists in their good pleasure, and let them ask a blessing for you. Abu Dawud said: The name of the narrator Abu al-Ghusn is Thabit bin Qais bin Ghusn.

This tradition has also been transmitted by Al Adda bin Khalid through a different chain of narrators to the same effect.

Narrated Ali ibn Abu Talib: Zayd ibn Harithah went out to Makkah and brought the daughter of Hamzah with him. Then Jafar said: I shall take her; I have more right to her; she is my uncle's daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle's daughter. The daughter of the Messenger of Allah ﷺ is my wife, and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her, and brought her with me. The Prophet ﷺ came out. The narrator mentioned the rest of the tradition. He (i. e. the Prophet) said: As for the girl, I decided in favour of Jafar. She will live with her maternal aunt. The maternal aunt is like mother.

Narrated Abdur-Rahman bin Abi Laila: I heard Ali say: The Messenger of Allah ﷺ assigned me the fifth (of the booty). I spent it on its beneficiaries during the lifetime of the Messenger of Allah ﷺ and Abu Bakr and of Umar. Some property was brought to him (Umar) and he called me and said: Take it. I said: I dod not want it. He said: Take it ; you have right to it. I said: We do not need it. So he deposited in the government treasury.

Narrated Anas ibn Malik ; Uthman ibn Abu Sulayman: The Prophet ﷺ sent Khalid ibn al-Walid to Ukaydir of Dumah. He was seized and they brought him to him (i. e. the Prophet). He spared his life and made peace with him on condition that he should pay jizyah (poll-tax).

Ali said “If I survive for the Christians of Banu Taghlib I shall kill fighters and captivate children for I had written a document between them and the Prophet ﷺ to the effect that they would not make their children Christian. Abu Dawud said “This is rejected (munkar) tradition and it has reached me from Ahmad (bin Hanbal) that he used to reject this tradition seriously. Abu Ali said “Abu Dawud did not present this (tradition) in this second reading. ”

Narrated Anas ibn Malik: The Prophet ﷺ passed by Hamzah who was disfigured (after being killed). He did not offer prayer over any martyr except him.

The tradition mentioned above (No. 3299) has also been transmitted by Umar ibn Abdur-Rahman ibn Awf on the authority of his father and the Companions of the Prophet ﷺ. This version has: "The Prophet ﷺ said: By Him Who sent Muhammad with truth, if you prayed here, this would be sufficient for you like the prayer in Jerusalem. " Abu Dawud said: This tradition has also been transmitted by al-Ansari, from Ibn-Juraij. He said: Jafar bin Umar and Amr bin Hayyah. He said: They transmitted from Abdur-Rahman bin Awf and from the Companions of the Prophet ﷺ.

Narrated Abu Hurairah: The Prophet ﷺ said: If anyone seeks the office of judge among Muslims till he gets it and his justice prevails over his tyranny, he will go to Paradise; but the man whose tyranny prevails over his justice will go to Hell.

Narrated Muawiyah ibn Qurrah: The Messenger of Allah ﷺ forbade these two plants (i. e. garlic and onions), and he said: He who eats them should not come near our mosque. If it is necessary to eat them, make them dead by cooking, that is, onions and garlic.

Anas reported the Prophet ﷺ as saying: No spell is to be used except for the evil eye, or sting of poisonous insects, or bleeding. The narrator al-‘Abhas did mention the words “evil eye”. The is the version of Sulaiman bin Dawud.

Yahya ibn Abdullah ibn Buhayr said that he was informed by one who had heard Farwah ibn Musayk tell that he said: Messenger of Allah! we have land called Abyan, which is the land where we have our fields and grow our crops, but it is very unhealthy. The Prophet ﷺ said: Leave it, for destruction comes from being near disease.

Narrated Muadh ibn Jabal: The Prophet ﷺ said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth. He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Muadh ibn Jabal).

Aishah said: A Makhzumi woman used to borrow goods and deny having received them, so the prophet ﷺ gave orders that her hand should be cut off. The narrator than transmitted the rest of the tradition like that of al-laith, saying: So the prophet ﷺ had her hand cut off. Abu dawud said: Ibn Wahb transmitted this tradition from Yunus on the authority of al-Zuhri, and in this version he said al-Laith has said: A woman committed theft during the lifetime of the Prophet ﷺ on the occasion of the Conquest (of Makkah). It has been transmitted by al-Laith from Yunus on the authority of Ibn Shihab through his chain of narrators. He said in this version: A woman borrowed goods. Masud bin al-Aswad also transmitted a similar tradition from the Prophet ﷺ and said: A velvet was stolen from the house of the Messenger of Allah ﷺ. Abu Dawud said: Abu al-Zubair reported on the authority of Jabir: A woman committed theft and took refuge with Zainab daughter of Prophet ﷺ.

Aishah said: A Makhzuml woman used to borrow goods and deny having received them. The prophet ﷺ gave orders that her hand should be cut off. He (the narrator) then narrated the tradition similar to the one transmitted by Qutaibah from al-Laith from Ibn Shahib. This version adds: The Prophet ﷺ had her hand cut off.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: The fingers are equal and the teeth are equal. The front tooth and the molar tooth are equal, this and that are equal. Abu Dawud said: Nadr bin Shumail transmitted it from Shubah to the same effect as mentioned by Abd al-Samad. Abu Dawud said: al-Darimi narrated it to me from al-Nadr.

Narrated Buraydah ibn al-Hasib: A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah ﷺ. He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones. Abu Dawud said: The version of this tradition goes in this way, i. e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: Abbas transmitted this tradition this way, but it is misunderstanding.

The tradition mentioned above has been transmitted by Aishah through a different chain of narrators. This version has: The Prophet ﷺ said: Aishah! There are some bad people who are respected for fear of their tongues.

Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ used to say when he lay down: O Allah, I seek refuge in Thy noble Person and in Thy perfect Words from the evil of what Thou seizest by its forelock; O Allah! Thou removest debt and sin; O Allah! thy troop's not routed, Thy promise is not broken and the riches of the rich do not avail against Thee. Glory and praise be unto Thee!.

Narrated Ali ibn Abu Talib: The tradition (No 5045, about Tasbih Fatimah) has been transmitted by Ali to the same effect through a different chain of narrators. This version adds: Ali said: I did not leave them (Tasbih Fatimah) since I heard them from the Messenger of Allah ﷺ except on the night of Siffin, for I remembered them towards the end of the night and then I uttered them.

Narrated Abu Bakrah: Abdur Rahman ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. " You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou. " Some transmitters added more than others.

Narrated Abdullah ibn Abbas: Abu Zumayl said: I asked Ibn Abbas, saying: What is that I find in my breast? He asked: What is it? I replied: I swear by Allah, I cannot speak about it. He asked me: Is it something doubtful? and he laughed. He then said: No one could escape that, until Allah, the exalted, revealed: "If thou went in doubt as to what we have revealed unto thee, and ask those who have been reading the Book from before thee. " He said: If you find something in your heart, say: He is the first and the Last, the Evident and the Immanent, and He has full knowledge of all things.

Narrated Abdullah ibn Abbas: Umar came to the Prophet ﷺ when he was in his wooden oriel, and said to him: Peace be upon you. Messenger of Allah, peace be upon you! May Umar enter ?