Narrated Aishah, Ummul Muminin: Ghudayf ibn al-Harith reported: I asked Aishah: Have you seen the Messenger of Allah ﷺ washing (because of defilement) at the beginning of the night or at the end? She replied: Sometimes he would take a bath at the beginning of the night and sometimes at the end. Thereupon I exclaimed: Allah is most Great. All Praise be to Allah Who made this matter accommodative. I again asked her: What do you think, did the Messenger of Allah ﷺ say the witr prayer (additional prayer after obligatory prayer at night) in the beginning of the night or at the end? She replied: Sometimes he would say the witr prayer at the beginning of the night and sometimes at the end. I exclaimed: Allah is most Great. All praise be to Allah Who made the matter accommodative. Again I asked her: What do you think, did the Messenger of Allah ﷺ recite the Quran (in the prayer) loudly or softly? She replied: Sometimes he would recite loudly and sometimes softly. I exclaimed: Allah is most Great. All praise be to Allah Who made the matter flexible.
Hadith Referenceسنن ابي داود / كتاب الطهارة / 226
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:إسناده حسن, مشكوة المصابيح (1263)
Aws al-Thaqafi reported the Messenger of Allah ﷺ as saying: If anyone washes his head on Friday and washes himself; and he narrated the rest of the tradition as above.
Hadith Referenceسنن ابي داود / كتاب الطهارة / 346
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:إسناده صحيح, انظر الحديث السابق
Hadith Takhrij« انظر ما قبله، (تحفة الأشراف: 1735) (صحیح) »
Narrated Muadh ibn Jabal: Abdur Rahman ibn Ghanam said: We were stationed at the frontiers of the city of Qinnisrin with Shurahbil ibn as-Simt. When he conquered it, he got sheep and cows there. He distributed some of them amongst us, and deposited the rest of them in the spoils of war. I met Muadh ibn Jabal and mentioned it to him. Muadh said: we went on an expedition of Khaybar along with the Messenger of Allah ﷺ and we got spoils there. The Messenger of Allah ﷺ divided them among us and placed the rest of them in the booty.
Hadith Referenceسنن ابي داود / كتاب الجهاد / 2707
Hadith Gradingالألبانی:حسن | زبیر علی زئی:إسناده حسن
Narrated Ubadah ibn as-Samit: The Prophet ﷺ said: The best shroud is a lower garment and one which covers the whole body, and the best sacrifice is a horned ram.
Hadith Referenceسنن ابي داود / كتاب الجنائز / 3156
Hadith Gradingالألبانی:ضعيف | زبیر علی زئی:إسناده حسن, مشكوة المصابيح (1641), أخرجه ابن ماجه (1473 وسنده حسن) حاتم بن أبي نصر: حسن الحديث و ثقه ابن حبان والحاكم وغيرهما
Hadith Takhrij« سنن ابن ماجہ/الجنائز 12 (1473)، (تحفة الأشراف: 5117) (ضعیف) » (اس کے راوی نسی مجہول ہیں)
Narrated Ubaydah ibn as-Samit: I taught some persons of the people of Suffah writing and the Quran. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah's path? I must come to the Messenger of of Allah ﷺ and ask him (about it). So I came to him and said: Messenger of Allah ﷺ, one of those whom I have been teaching writing and the Quran has presented me a bow, and as it cannot be reckoned property, may I shoot with it in Allah's path? He said: If you want to have a necklace of fire on you, accept it.
Hadith Referenceسنن ابي داود / كتاب الإجارة / 3416
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:إسناده حسن, مشكوة المصابيح (2990), أخرجه ابن ماجه (2157 وسنده حسن),
Hadith Takhrij« سنن ابن ماجہ/التجارات 8 (2157)، (تحفة الأشراف: 5068)، وقد أخرجہ: مسند احمد (5/315) (صحیح) » (اس کے راوی سعود مجہول ہیں اور مغیرہ سے وہم ہو جاتا تھا، لیکن شواہد سے تقویت پاکر یہ حدیث صحیح ہے، ملاحظہ ہو: سلسلة الاحادیث الصحیحہ، للالبانی 256، والارواء 1493)
A similar tradition has also been transmitted by Ubadah bin al-Samit through a different chain of narrators, but the former tradition is more perfect. This version has: I said: What do you think about it, Messenger of Allah? He said: A live coal between your shoulders which you have put around your neck or hanged it.
Hadith Referenceسنن ابي داود / كتاب الإجارة / 3417
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:حسن, انظر الحديث السابق (3416)
Hadith Takhrij« انظر ما قبلہ، (تحفة الأشراف: 5079) (صحیح) » (اس کی سند میں بقیہ ہیں جو صدوق کے درجہ کے راوی ہیں، یہاں حرف تحدیث کی صراحت ہے، عنعنہ کی حالت میں تدلیس کا اندیشہ ہوتا ہے، نیز مسند احمد (5؍324) ابو المغیرہ نے متابعت کی ہے، ملاحظہ ہو: سلسلة الاحادیث الصحیحہ، للالبانی 256)