This tradition has also been transmitted by Aishah through a different chain of narrators. But the tradition narrated by Hammad bin Salamah is not equal to the tradition narrated by others.

Narrated Aishah: The Messenger of Allah ﷺ used to pray thirteen rak'ahs during the night, observing the witr prayer with nine (or as she said). He used to pray two rak'ahs while sitting and pray two rak'ahs of the dawn prayer between the adhan and the iqamah.

Narrated Aishah: The Messenger of Allah ﷺ used to observe the witr prayer with nine rak'ahs. Then he used to pray seven rak'ahs (of witr prayer). He would pray two rak'ahs sitting after the witr in which he would recite the Quran (sitting). When he wished to bow, he stood up and bowed and prostrated. Abu Dawud said: These two traditions have been transmitted by Khalid bin Abdullah al-Wasiti. In his version he said: Alqamah bin Waqqas said: O mother, how did he pray the two rak'ahs ? He narrated the rest of the tradition to the same effect.

Narrated Aishah, Ummul Muminin: Saad ibn Hisham said: I came to Madina and called upon Aishah, and said to her: Tell me about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ used to lead the people in the night prayer, and then go to his bed and sleep. When midnight came he got up, went to answer the call of nature and to perform ablution with water. Having performed ablution, he entered the mosque and prayed eight rak'ahs. To my mind he performed the recitation of the Quran, bowing and prostrating equally. He then observed witr with one rak'ah and prayed two rak'ahs sitting. Then he lay down on the ground. Sometimes Bilal came to him and called him for prayer. He then dozed, and sometimes I doubted whether he dozed or not, till he (Bilal) called him for prayer. This is the prayer he offered till he grew old or put on weight. She then mentioned how he put on weight as Allah wished.

Narrated Aishah: The Messenger of Allah ﷺ used to pray thirteen rak'ahs, observing six rak'ahs in pairs including the two rak'ahs of dawn prayer. He would observe witr and five rak'ahs. He sat only in the last of them.

Narrated Aishah: The Prophet ﷺ used to pray thirteen rak'ahs during the night including the two rak'ahs of the dawn prayer.

Narrated Aishah: The Messenger of Allah ﷺ offered the night prayer and then prayed eight rak'ahs standing, and two rak'ahs between the two adhans (i. e. the adhan for the dawn prayer and the iqamah). He never left them. Jaf'ar bin Musafir said in his version: (He prayed) the two rak'ahs sitting between the two adhans. He added the word "sitting".

Abdullah bin Abi Qais said that he asked Aishah: How many rak'ahs would the Messenger of Allah ﷺ pray observing the witr ? She said: He used to observe the witr with four and three, six and three, eight and three, and ten and three rak'ahs never observing less than seven or more than thirteen. The narrator Ahmad added in his version: He would not observe the witr with two rak'ahs before the dawn. I asked: With what would he observe the witr ? She said: He would never leave it. The version of Ahmad does not mention the words "six and three (rak'ahs)".

Narrated Aishah, Ummul Muminin: Al-Aswad ibn Yazid said that he entered upon Aishah and asked her about the prayer of the Messenger of Allah ﷺ during the night. She said: He used to pray thirteen rak'ahs during the night. Then he began to pray eleven rak'ahs and left two rak'ahs. When he died, he would pray nine rak'ahs during the night. His last prayer during the night was witr.

Narrated Aishah: The Messenger of Allah ﷺ as saying: Choose such actions as you are capable of performing, for Allah does not grow weary till you do. The acts most pleasing to Allah are those which are done most continuously, even if they amount to little. Whenever he began an action, he would do it continuously.

Narrated Aishah: The Prophet ﷺ called Uthman bin Maz'un. When he came to him, he said: Uthman, did you dislike my practice ? He said: No, by Allah, but I seek your practice. He said: I sleep, I pray, I keep fast, I (sometimes) leave fast, and I marry women. Fear Allah, Uthman, your wife has a right on you, your guest has a right on you, your self has a right on you ; you should keep fast and (sometimes) leave fast, and pray and sleep.

Alqamah said: Aishah was asked about the actions of the Messenger of Allah ﷺ. Did he perform some actions exclusively on some particular days ? She said: No, he performed his actions regularly. Which of you has the strength as much as the Messenger of Allah ﷺ had ?

Narrated Aishah, wife of Prophet ﷺ: That the Prophet ﷺ once offered (tarawih) prayer in the mosque and the people also prayed along with him. He then prayed on the following night, and the people gathered in large numbers. They gathered on the third night too, but the Messenger of Allah ﷺ did not come out to them. When the morning came, he said: I witnessed what you did, and nothing prevented me from coming out to you except that I feared that this (prayer) might be prescribed to you. That was in Ramadan.

Narrated Aishah: The people used to pray (tarawih prayer) in the mosque during Ramadan severally. The Messenger of Allah ﷺ commanded me (to spread a mat). I spread a mat for him and he prayed upon it. The narrator then transmitted the same story. The Prophet ﷺ said: O People, praise be to Allah, I did not pass my night carelessly, nor did your position remain hidden from me.

Narrated Aishah: When the last ten days of Ramadan came, the Prophet ﷺ kept vigil and prayed during the whole night, and tied the wrapper tightly, and awakened his family (to pray during the night). Abu Dawud said: The name of Abu Ya'fur is Abdur-Rahman bin Ubaid bin Nistas.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ prostrated himself at night when reciting the Quran. He said repeatedly: My face prostrates itself to Him Who created it and brought forth its hearing and seeing by His might and power.

Narrated Aishah, Ummul Muminin: Abdul Aziz ibn Jurayj said: I asked Aishah, mother of the believers: With which (surah) the Messenger of Allah ﷺ used to observe witr? (She reported same as in the Hadith of Ubayy ibn Kab, No. 1418) This version adds: In the third rak'ah he would recite: "Say, He is Allah, the One" (Surah 112), and "Say, I seek refuge in the Lord of daybreak" (Surah 113), and "Say, I seek refuge in the Lord of mankind" (Surah 114).

Masruq said: I asked Aishah: When would the Messenger of Allah ﷺ observe the witr prayer ? She replied: Any time he observed the witr, sometimes in the early hours of the night, sometimes at midnight and sometimes towards the end of it. But he used to observe the witr just before the dawn when he died.

Abdullah bin Abu Qais said: I asked Aishah about the witr observes by the Messenger of Allah ﷺ. She replied: Sometime he observed the witr prayer in the early hours of the night, sometimes he observed it at the end of it. I asked: How did he recite the Quran ? Did he recite the Quran quietly or loudly ? She replied: He did it in any way. Sometimes he recited quietly and sometimes loudly, sometimes he took bath and then slept and sometimes he performed ablution and then slept. Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement.

Aishah reported the Prophet ﷺ as saying: One who is skilled in the Quran is associated with the noble, upright recording angels, and he who falters when he recites the Quran and finds it difficult for him will have a double reward.

Aishah said: The Messenger of Allah ﷺ liked comprehensive supplication and abandoned other kinds.

Narrated Aishah, Ummul Muminin: Ata said: The quilt of Aishah was stolen. She began to curse the person who had stolen it. The Prophet ﷺ began to tell her: Do not lighten him. Abu Dawud said: The meaning of the Arabic words la tasbikhi 'anhu means "do not lessen him or lighten him".

Aishah said: When the Prophet ﷺ uttered taslim, he used to say: "O Allah, You are As-Salam, and from you is As-Salam. You are blessed, O One of Magnificence and Generosity. "

Aishah narrated that the Prophet ﷺ would supplicate with the following words: "O Allah! I seek refuge in You from the trials of the Fire, and the punishment of the Fire, and from the evils of richness and poverty. "

Farwah bin Nawfal Al-Ashjai asked Aishah the Mother of the Believers, about the supplication of the Messenger of Allah ﷺ. She replied: "He would say: 'O Allah, I seek refuge in You from the evil of what I have done, and from the evil of what I have not done. '"

Narrated Abdallah bin Shaddad bin Al Had: We entered upon Aishah, wife of the Prophet ﷺ. She said The Messenger of Allah ﷺ entered upon me and saw two silver rings in my hand. He asked What is this, Aishah? I said I have made two ornaments myself for you, Messenger of Allah ﷺ. He asked Do you pay zakat on them? I said No or I said Whatever Allah willed. He said this is sufficient for you (to take you) to the Hell fire.

Narrated Aishah, Ummul Muminin: Describing the conquest of Khaybar Aishah said: The Prophet ﷺ used to send Abdullah ibn Rawahah to the Jews of Khaybar, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten.

Aishah reported The Messenger of Allah ﷺ as saying When a woman gives (some of the property) from her husband’s house, not wasting it, she will have her reward for what she has spent, and her husband will have his for what he earned. The said applies to a trustee. In no respect does the one diminish the reward of the other.

Abu Mulaykah reported: Aishah counted a number of indigents. Abu Dawud said: The other version has: She counted a number of sadaqahs. The Messenger of Allah ﷺ said: Give and do not calculate, so calculation will be made against you.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ appointed Dhat Irq as the place for putting on ihram for the people of Iraq.

Aishah said: Asma daughther of 'Umais gave birth to Muhammad bin Abi Bakr at Shajarah. The Messenger of Allah ﷺ commanded Abu Bakr to ask her to take a bath and wear ihram.

Aishah said ; I used to perfume the Messenger of Allah ﷺ preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Kaabah).

Aishah (may Allah be pleased with her) said: I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah ﷺ while he was wearing Ihram.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ sacrificed a cow for his wives at the Farewell Pilgrimage.

Aishah said: The Messenger of Allah ﷺ once brought sheep (or goats) for sacrifice to the house (at the Kaabah) and garlanded them.

Aishah said: I twisted the garlands of the sacrificial animals of the Messenger of Allah ﷺ with my own hands, after which he made incision in their humps and garlanded them, and sent them as offerings to the house (Kabah), but he himself stayed back at Madinah and nothing which had been lawful for him had been forbidden.

Aishah said: The Messenger of Allah ﷺ would send the sacrificial animals as offerings (to Makkah) from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains.

Aishah said: The Messenger of Allah ﷺ sent sacrificial camels as offering (to the Kaabah) and I twisted with my own hands their garlands of coloured wool that we had with us. Next morning he came free from restrictions, having intercourse (with his wife) as a man not wearing Ihram does with his wife.

Aishah said: The Messenger of Allah ﷺ performed Hajj exclusively (without performing Umrah in the beginning).

Aishah said: We went out along with The Messenger of Allah ﷺ when the moon of the month of Dhu al-Hijja was going to appear shortly. When he reached Dhu al-Hulaifah he said: Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj (after wearing Ihram); and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Musa in the version of Wuhaib reported him (the Prophet) as saying if there were no sacrificial animals with me, I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad bin Salamah, he said as for myself, I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I (Aishah) was one of those persons who wore Ihram for an ‘Umrah. But on my way (to Makkah) I menstruated. The Messenger of Allah ﷺ entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out (for Hajj) this year. He said give up your Umrah; untie your hair and comb. The version of Musa said and raise your voice in talbiyah for Hajj (after wearing Ihram). Sulaiman’s version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation (tawaf al-Ziyarah) came, the Messenger of Allah ﷺ commanded Abdur-Rahman. He took her to al-Tan’im (instead of the words “her ‘Umrah”). She went round the Kaabah. Allah thus completed both her ‘Umrah and Hajj. Hisham said: No sacrificial animal was offered during all this time. In the version of Hammad bin Salamah, the narrator Musa added when the night of al-Batha came Ai’ shah was purified.