Hadith 18
حَدَّثَنَا
أَبُو الْيَمَانِ ، قَالَ : أَخْبَرَنَا
شُعَيْبٌ ، عَنِ
الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي
أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، أَنَّ
عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ ، وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ : " بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا ، وَلَا تَسْرِقُوا ، وَلَا تَزْنُوا ، وَلَا تَقْتُلُوا أَوْلَادَكُمْ ، وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ ، وَلَا تَعْصُوا فِي مَعْرُوفٍ ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ " ، فَبَايَعْنَاهُ عَلَى ذَلِك .
Narrated 'Ubada bin As-Samit: who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed." The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
Hadith 161
Narrated Abu Huraira: The Prophet said, "Whoever performs ablution should clean his nose with water by putting the water in it and then blowing it out, and whoever cleans his private parts with stones should do it with odd number of stones."
Hadith 3176
حَدَّثَنَا
الْحُمَيْدِيُّ ، حَدَّثَنَا
الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ الْعَلَاءِ بْنِ زَبْرٍ ، قَالَ : سَمِعْتُ
بُسْرَ بْنَ عُبَيْدِ اللَّهِ ، أَنَّهُ سَمِعَ
أَبَا إِدْرِيسَ ، قَالَ :سَمِعْتُ
عَوْفَ بْنَ مَالِكٍ ، قَالَ : أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ وَهُوَ فِي قُبَّةٍ مِنْ أَدَمٍ ، فَقَالَ : " اعْدُدْ سِتًّا بَيْنَ يَدَيِ السَّاعَةِ مَوْتِي ، ثُمَّ فَتْحُ بَيْتِ الْمَقْدِسِ ، ثُمَّ مُوتَانٌ يَأْخُذُ فِيكُمْ كَقُعَاصِ الْغَنَمِ ، ثُمَّ اسْتِفَاضَةُ الْمَالِ حَتَّى يُعْطَى الرَّجُلُ مِائَةَ دِينَارٍ فَيَظَلُّ سَاخِطًا ، ثُمَّ فِتْنَةٌ لَا يَبْقَى بَيْتٌ مِنَ الْعَرَبِ إِلَّا دَخَلَتْهُ ، ثُمَّ هُدْنَةٌ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الْأَصْفَرِ فَيَغْدِرُونَ فَيَأْتُونَكُمْ تَحْتَ ثَمَانِينَ غَايَةً تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا " .
Narrated `Auf bin Mali: I went to the Prophet during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, "Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.
Hadith 3606
حَدَّثَنَا
يَحْيَى بْنُ مُوسَى ، حَدَّثَنَا
الْوَلِيدُ ، قَالَ : حَدَّثَنِي
ابْنُ جَابِرٍ ، قَالَ : حَدَّثَنِي
بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ ، قَالَ : حَدَّثَنِي
أَبُو إِدْرِيسَ الْخَوْلَانِيُّ ، أَنَّهُ سَمِعَ
حُذَيْفَةَ بْنَ الْيَمَانِ ، يَقُولُ : كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْخَيْرِ وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي ، فَقُلْتُ : يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ فَجَاءَنَا اللَّهُ بِهَذَا الْخَيْرِ فَهَلْ بَعْدَ هَذَا الْخَيْرِ مِنْ شَرٍّ ، قَالَ : نَعَمْ ، قُلْتُ : وَهَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ ، قَالَ : نَعَمْ وَفِيهِ دَخَنٌ ، قُلْتُ : وَمَا دَخَنُهُ ، قَالَ : قَوْمٌ يَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْكِرُ ، قُلْتُ : فَهَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ ، قَالَ : نَعَمْ دُعَاةٌ إِلَى أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا ، قُلْتُ : يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا ، فَقَالَ : هُمْ مِنْ جِلْدَتِنَا وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا ، قُلْتُ : فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ ، قَالَ : تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ ، قُلْتُ : فَإِنْ لَمْ يَكُنْ لَهُمْ جَمَاعَةٌ وَلَا إِمَامٌ ، قَالَ : فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ " .
Narrated Hudhaifa bin Al-Yaman: The people used to ask Allah's Apostle about good, but I used to ask him about evil for fear that it might overtake me. Once I said, "O Allah's Apostle! We were in ignorance and in evil and Allah has bestowed upon us the present good; will there by any evil after this good?" He said, "Yes." I asked, "Will there be good after that evil?" He said, "Yes, but it would be tained with Dakhan (i.e. Little evil)." I asked, "What will its Dakhan be?" He said, "There will be some people who will lead (people) according to principles other than my tradition. You will see their actions and disapprove of them." I said, "Will there by any evil after that good?" He said, "Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it (by them)." I said, "O Allah's Apostle! Describe those people to us." He said, "They will belong to us and speak our language" I asked, "What do you order me to do if such a thing should take place in my life?" He said, "Adhere to the group of Muslims and their Chief." I asked, "If there is neither a group (of Muslims) nor a chief (what shall I do)?" He said, "Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet Allah while you are still in that state."
Hadith 3661
حَدَّثَنِي
هِشَامُ بْنُ عَمَّارٍ ، حَدَّثَنَا
صَدَقَةُ بْنُ خَالِدٍ ، حَدَّثَنَا
زَيْدُ بْنُ وَاقِدٍ ، عَنْ
بُسْرِ بْنِ عُبَيْدِ اللَّهِ ، عَنْ
عَائِذِ اللَّهِ أَبِي إِدْرِيسَ ، عَنْ
أَبِي الدَّرْدَاءِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ أَقْبَلَ أَبُو بَكْرٍ آخِذًا بِطَرَفِ ثَوْبِهِ حَتَّى أَبْدَى عَنْ رُكْبَتِهِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَّا صَاحِبُكُمْ فَقَدْ غَامَرَ فَسَلَّمَ ، وَقَالَ إِنِّي كَانَ بَيْنِي وَبَيْنَ ابْنِ الْخَطَّابِ شَيْءٌ فَأَسْرَعْتُ إِلَيْهِ ، ثُمَّ نَدِمْتُ فَسَأَلْتُهُ أَنْ يَغْفِرَ لِي فَأَبَى عَلَيَّ فَأَقْبَلْتُ إِلَيْكَ ، فَقَالَ : يَغْفِرُ اللَّهُ لَكَ يَا أَبَا بَكْرٍ ثَلَاثًا ، ثُمَّ إِنَّ عُمَرَ نَدِمَ فَأَتَى مَنْزِلَ أَبِي بَكْرٍ فَسَأَلَ أَثَّمَ أَبُو بَكْرٍ ، فَقَالُوا : لَا فَأَتَى إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمَ فَجَعَلَ وَجْهُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَمَعَّرُ حَتَّى أَشْفَقَ أَبُو بَكْرٍ فَجَثَا عَلَى رُكْبَتَيْهِ ، فَقَالَ : يَا رَسُولَ اللَّهِ وَاللَّهِ أَنَا كُنْتُ أَظْلَمَ مَرَّتَيْنِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ بَعَثَنِي إِلَيْكُمْ فَقُلْتُمْ كَذَبْتَ ، وَقَالَ أَبُو بَكْرٍ : صَدَقَ وَوَاسَانِي بِنَفْسِهِ وَمَالِهِ فَهَلْ أَنْتُمْ تَارِكُوا لِي صَاحِبِي مَرَّتَيْنِ فَمَا أُوذِيَ بَعْدَهَا " .
Narrated Abu Ad-Darda: While I was sitting with the Prophet, Abu Bakr came, lifting up one corner of h is garment uncovering h is knee. The Prophet said, "Your companion has had a quarrel." Abu Bakr greeted (the Prophet ) and said, "O Allah's Apostle! There was something (i.e. quarrel) between me and the Son of Al-Khattab. I talked to him harshly and then regretted that, and requested him to forgive me, but he refused. This is why I have come to you." The Prophet said thrice, "O Abu Bakr! May Allah forgive you." In the meanwhile, `Umar regretted (his refusal of Abu Bakr's excuse) and went to Abu Bakr's house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet and greeted him, but signs of displeasure appeared on the face of the Prophet till Abu Bakr pitied (`Umar), so he knelt and said twice, "O Allah's Apostle! By Allah! I was more unjust to him (than he to me)." The Prophet said, "Allah sent me (as a Prophet) to you (people) but you said (to me), 'You are telling a lie,' while Abu Bakr said, 'He has said the truth,' and consoled me with himself and his money." He then said twice, "Won't you then give up harming my companion?" After that nobody harmed Abu Bakr.
Hadith 3892
حَدَّثَنِي
إِسْحَاقُ بْنُ مَنْصُورٍ ، أَخْبَرَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا
ابْنُ أَخِي ابْنِ شِهَابٍ ، عَنْ
عَمِّهِ ، قَالَ : أَخْبَرَنِي
أَبُو إِدْرِيسَ عَائِذُ اللَّهِ ، " أَنَّ
عُبَادَةَ بْنَ الصَّامِتِ مِنَ الَّذِينَ شَهِدُوا بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمِنْ أَصْحَابِهِ لَيْلَةَ الْعَقَبَةِ , أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ : " تَعَالَوْا بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا وَلَا تَسْرِقُوا ، وَلَا تَزْنُوا ، وَلَا تَقْتُلُوا أَوْلَادَكُمْ ، وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ , وَلَا تَعْصُونِي فِي مَعْرُوفٍ , فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ , وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ بِهِ فِي الدُّنْيَا فَهُوَ لَهُ كَفَّارَةٌ , وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَهُ اللَّهُ , فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ عَاقَبَهُ وَإِنْ شَاءَ عَفَا عَنْهُ " ، قَالَ : فَبَايَعْتُهُ عَلَى ذَلِكَ .
Narrated 'Ubada bin As-Samit: Who had taken part in the battle of Badr with Allah's Apostle and had been amongst his companions on the night of Al-`Aqaba Pledge: Allah's Apostle, surrounded by a group of his companions said, "Come along and give me the pledge of allegiance that you will not worship anything besides Allah, will not steal, will not commit illegal sexual intercourse will not kill your children, will not utter; slander, invented by yourself, and will not disobey me if I order you to do something good. Whoever among you will respect and fulfill this pledge, will be rewarded by Allah. And if one of you commits any of these sins and is punished in this world then that will be his expiation for it, and if one of you commits any of these sins and Allah screens his sin, then his matter, will rest with Allah: If He will, He will punish him and if He will,. He will excuse him." So I gave the pledge of allegiance to him for these conditions.
Hadith 3999
Narrated 'Ubada bin As-Samit: (who was one of the Badr warriors) Allah's Apostle said, "Give me the pledge of allegiance."
Hadith 4640
حَدَّثَنَا
عَبْدُ اللَّهِ ، حَدَّثَنَا
سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ ،
وَمُوسَى بْنُ هَارُونَ ، قَالَا : حَدَّثَنَا
الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ الْعَلَاءِ بْنِ زَبْرٍ ، قَالَ : حَدَّثَنِي
بُسْرُ بْنُ عُبَيْدِ اللَّهِ ، قَالَ : حَدَّثَنِي
أَبُو إِدْرِيسَ الْخَوْلَانِيُّ ، قَالَ : سَمِعْتُ
أَبَا الدَّرْدَاءِ ، يَقُولُ : كَانَتْ بَيْنَ أَبِي بَكْرٍ وَعُمَرَ مُحَاوَرَةٌ ، فَأَغْضَبَ أَبُو بَكْرٍ عُمَرَ ، فَانْصَرَفَ عَنْهُ عُمَرُ مُغْضَبًا ، فَاتَّبَعَهُ أَبُو بَكْرٍ يَسْأَلُهُ أَنْ يَسْتَغْفِرَ لَهُ ، فَلَمْ يَفْعَلْ ، حَتَّى أَغْلَقَ بَابَهُ فِي وَجْهِهِ ، فَأَقْبَلَ أَبُو بَكْرٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ أَبُو الدَّرْدَاءِ : وَنَحْنُ عِنْدَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَّا صَاحِبُكُمْ هَذَا فَقَدْ غَامَرَ " ، قَالَ : وَنَدِمَ عُمَرُ عَلَى مَا كَانَ مِنْهُ ، فَأَقْبَلَ حَتَّى سَلَّمَ وَجَلَسَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَصَّ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْخَبَرَ ، قَالَ أَبُو الدَّرْدَاءِ : وَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَجَعَلَ أَبُو بَكْرٍ ، يَقُولُ : وَاللَّهِ يَا رَسُولَ اللَّهِ ، لَأَنَا كُنْتُ أَظْلَمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَلْ أَنْتُمْ تَارِكُونَ لِي صَاحِبِي ؟ هَلْ أَنْتُمْ تَارِكُونَ لِي صَاحِبِي ؟ " إِنِّي قُلْتُ : " يَأَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا سورة الأعراف آية 158 ، فَقُلْتُمْ : كَذَبْتَ ، وَقَالَ أَبُو بَكْرٍ : صَدَقْتَ " ، قَالَ أَبُو عَبْد اللَّهِ غَامَرَ : سَبَقَ بِالْخَيْرِ .
Narrated Abu Ad-Darda: There was a dispute between Abu Bakr and `Umar, and Abu Bakr made `Umar angry. So `Umar left angrily. Abu Bakr followed him, requesting him to ask forgiveness (of Allah) for him, but `Umar refused to do so and closed his door in Abu Bakr's face. So Abu Bakr went to Allah's Messenger while we were with him. Allah's Messenger said, "This friend of yours must have quarrelled (with somebody)." In the meantime `Umar repented and felt sorry for what he had done, so he came, greeted (those who were present) and sat with the Prophet and related the story to him. Allah's Messenger became angry and Abu Bakr started saying, "O Allah's Messenger ! By Allah, I was more at fault (than `Umar)." Allah's Apostle said, "Are you (people) leaving for me my companion? (Abu Bakr), Are you (people) leaving for me my companion? When I said, 'O people I am sent to you all as the Apostle of Allah,' you said, 'You tell a lie.' while Abu Bakr said, 'You have spoken the truth ."
Hadith 4894
حَدَّثَنَا
عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا
سُفْيَانُ ، قَالَ
الزُّهْرِيُّ : حَدَّثَنَاهُ ، قَالَ : حَدَّثَنِي
أَبُو إِدْرِيسَ ، سَمِعَ
عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " أَتُبَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا ، وَلَا تَزْنُوا ، وَلَا تَسْرِقُوا ، وَقَرَأَ آيَةَ النِّسَاءِ وَأَكْثَرُ لَفْظِ سُفْيَانَ قَرَأَ الْآيَةَ ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فَهُوَ كَفَّارَةٌ لَهُ ، وَمَنْ أَصَابَ مِنْهَا شَيْئًا مِنْ ذَلِكَ ، فَسَتَرَهُ اللَّهُ ، فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ ، وَإِنْ شَاءَ غَفَرَ لَهُ " . تَابَعَهُ
عَبْدُ الرَّزَّاقِ ، عَنْ
مَعْمَرٍ ، فِي الْآيَةِ .
Narrated 'Ubada bin As-Samit: While we were with the Prophet, he said, "Will you swear to me the pledge of allegiance that you will not worship any thing besides Allah, will not commit illegal sexual intercourse, and will not steal?" Then he recited the Verse concerning the women. (Sufyan, the subnarrator, often said that the Prophet: added, "Whoever among you fulfills his pledge, will receive his reward from Allah, and whoever commits any of those sins and receives the legal punishment (in this life), his punishment will be an expiation for that sin; and whoever commits any of those sins and Allah screens him, then it is up to Allah to punish or forgive them."
Hadith 5478
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ يَزِيدَ ، حَدَّثَنَا
حَيْوَةُ ، قَالَ : أَخْبَرَنِي
رَبِيعَةُ بْنُ يَزِيدَ الدِّمَشْقِيُّ ، عَنْ
أَبِي إِدْرِيسَ ، عَنْ
أَبِي ثَعْلَبَةَ الْخُشَنِيِّ ، قَالَ : " قُلْتُ : يَا نَبِيَّ اللَّهِ إِنَّا بِأَرْضِ قَوْمٍ مِنْ أَهْلِ الْكِتَابِ أَفَنَأْكُلُ فِي آنِيَتِهِمْ ؟ وَبِأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي وَبِكَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ ، وَبِكَلْبِي الْمُعَلَّمِ فَمَا يَصْلُحُ لِي ؟ قَالَ : أَمَّا مَا ذَكَرْتَ مِنْ أَهْلِ الْكِتَابِ فَإِنْ وَجَدْتُمْ غَيْرَهَا فَلَا تَأْكُلُوا فِيهَا ، وَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا ، وَكُلُوا فِيهَا وَمَا صِدْتَ بِقَوْسِكَ فَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ ، وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ ، وَمَا صِدْتَ بِكَلْبِكَ غَيْرِ مُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ " .
Narrated Abu Tha`laba Al-Khushani: I said, "O Allah's Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with my trained hound. Then what is lawful for me to eat?" He said, "As for what you have mentioned about the people of the Scripture, if you can get utensils other than theirs, do not eat out of theirs, but if you cannot get other than theirs, wash their utensils and eat out of it. If you hunt an animal with your bow after mentioning Allah's Name, eat of it. and if you hunt something with your trained hound after mentioning Allah's Name, eat of it, and if you hunt something with your untrained hound (and get it before it dies) and slaughter it, eat of it."
Hadith 5488
حَدَّثَنَا
أَبُو عَاصِمٍ ، عَنْ
حَيْوَةَ بْنِ شُرَيْحٍ . ح وحَدَّثَنِي
أَحْمَدُ ابْنُ أَبِي رَجَاءٍ ، حَدَّثَنَا
سَلَمَةُ بْنُ سُلَيْمَانَ ، عَنْ
ابْنِ الْمُبَارَكِ ، عَنْ
حَيْوَةَ بْنِ شُرَيْحٍ ، قَالَ : سَمِعْتُ
رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ ، قَالَ : أَخْبَرَنِي
أَبُو إِدْرِيسَ عَائِذُ اللَّهِ ، قَالَ : سَمِعْتُ
أَبَا ثَعْلَبَةَ الْخُشَنِيَّ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ قَوْمٍ أَهْلِ الْكِتَابِ نَأْكُلُ فِي آنِيَتِهِمْ ، وَأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي ، وَأَصِيدُ بِكَلْبِي الْمُعَلَّمِ وَالَّذِي لَيْسَ مُعَلَّمًا ، فَأَخْبِرْنِي مَا الَّذِي يَحِلُّ لَنَا مِنْ ذَلِكَ ، فَقَالَ : " أَمَّا مَا ذَكَرْتَ أَنَّكَ بِأَرْضِ قَوْمٍ أَهْلِ الْكِتَابِ تَأْكُلُ فِي آنِيَتِهِمْ فَإِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلَا تَأْكُلُوا فِيهَا وَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا ثُمَّ كُلُوا فِيهَا ، وَأَمَّا مَا ذَكَرْتَ أَنَّكَ بِأَرْضِ صَيْدٍ فَمَا صِدْتَ بِقَوْسِكَ فَاذْكُرِ اسْمَ اللَّهِ ثُمَّ كُلْ ، وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَاذْكُرِ اسْمَ اللَّهِ ثُمَّ كُلْ ، وَمَا صِدْتَ بِكَلْبِكَ الَّذِي لَيْسَ مُعَلَّمًا فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ " .
Narrated Abu Tha`laba Al-Khushani: I came to Allah's Apostle and said, "O Allah's Apostle! We are living in the land of the people of the Scripture and we take our meals in their utensils, and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that." He said, "As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils, if you can get utensils other than theirs, do not eat in their utensils, but if you do not find (other than theirs), then wash their utensils and eat in them. As for your saying that you are in the land of game, if you hung something with your bow, and have mentioned Allah's Name while hunting, then you can eat (the game). And if you hunt something with your trained hound, and have mentioned Allah's Name on sending it for hunting then you can eat (the game). But if you hunt something with your untrained hound and you were able to slaughter it before its death, you can eat of it."
Hadith 5496
حَدَّثَنَا
أَبُو عَاصِمٍ ، عَنْ
حَيْوَةَ بْنِ شُرَيْحٍ ، قَالَ : حَدَّثَنِي
رَبِيعَةُ بْنُ يَزِيدَ الدِّمَشْقِيُّ ، قَالَ : حَدَّثَنِي
أَبُو إِدْرِيسَ الْخَوْلَانِيُّ ، قَالَ : حَدَّثَنِي
أَبُو ثَعْلَبَةَ الْخُشَنِيُّ ، قَالَ : أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ أَهْلِ الْكِتَابِ فَنَأْكُلُ فِي آنِيَتِهِمْ ، وَبِأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي ، وَأَصِيدُ بِكَلْبِي الْمُعَلَّمِ وَبِكَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَّا مَا ذَكَرْتَ أَنَّكَ بِأَرْضِ أَهْلِ كِتَابٍ فَلَا تَأْكُلُوا فِي آنِيَتِهِمْ إِلَّا أَنْ لَا تَجِدُوا بُدًّا فَإِنْ لَمْ تَجِدُوا بُدًّا فَاغْسِلُوهَا وَكُلُوا ، وَأَمَّا مَا ذَكَرْتَ أَنَّكُمْ بِأَرْضِ صَيْدٍ فَمَا صِدْتَ بِقَوْسِكَ فَاذْكُرِ اسْمَ اللَّهِ وَكُلْ ، وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَاذْكُرِ اسْمَ اللَّهِ وَكُلْ وَمَا صِدْتَ بِكَلْبِكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْهُ " .
Narrated Abu Tha`laba Al-Khushani: I came to the Prophet and said, "O Allah's Apostle! We are living in the land of the people of the Scripture, and we take our meals in their utensils, and there is game in that land and I hunt with my bow and with my trained hound and with my untrained hound." The Prophet said, "As for your saying that you are in the land of people of the Scripture, you should not eat in their utensils unless you find no alternative, in which case you must wash the utensils and then eat in them As for your saying that you are in the land of game, if you hunt something with your bow, mention Allah's Name (while hunting the game) and eat; and if you hunt something with your trained hound, mention Allah's Name on sending and eat; and if you hunt something with your untrained hound and get it alive, slaughter it and you can eat of it."
Hadith 5527
Narrated Abu Tha'alba: Allah's Apostle prohibited the eating of donkey's meat. Narrated Az-Zuhri: The Prophet prohibited the eating of beasts having fangs.
Hadith 5530
Narrated Abu Tha`laba: Allah's Apostle forbade the eating of the meat of beasts having fangs.
Hadith 5780
Narrated Abu Tha`laba Al-Khushani: The Prophet forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this narration except when I went to Sham.) Al-Laith said:
Hadith 5781
وَزَادَ
اللَّيْثُ ، قَالَ : حَدَّثَنِي
يُونُسُ ، عَنْ
ابْنِ شِهَابٍ ، قَالَ : وَسَأَلْتُهُ هَلْ نَتَوَضَّأُ أَوْ نَشْرَبُ أَلْبَانَ الْأُتُنِ ، أَوْ مَرَارَةَ السَّبُعِ ، أَوْ أَبْوَالَ الْإِبِلِ ؟ ، قَالَ : قَدْ كَانَ الْمُسْلِمُونَ يَتَدَاوَوْنَ بِهَا فَلَا يَرَوْنَ بِذَلِكَ بَأْسًا ، فَأَمَّا أَلْبَانُ الْأُتُنِ ، فَقَدْ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لُحُومِهَا وَلَمْ يَبْلُغْنَا عَنْ أَلْبَانِهَا ، أَمْرٌ وَلَا نَهْيٌ ، وَأَمَّا مَرَارَةُ السَّبُعِ ، قَالَ
ابْنُ شِهَابٍ : أَخْبَرَنِي
أَبُو إِدْرِيسَ الْخَوْلَانِيُّ ، أَنَّ
أَبَا ثَعْلَبَةَ الْخُشَنِيَّ ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ .
Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of she-asses, we have learnt that Allah's Apostle forbade the eating of their meat, but we have not received any information whether drinking of their milk is allowed or forbidden." As for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Allah's Apostle forbade the eating of the flesh of every wild beast having fangs . "
Hadith 6784
حَدَّثَنَا
مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا
ابْنُ عُيَيْنَةَ ، عَنْ
الزُّهْرِيِّ ، عَنْ
أَبِي إِدْرِيسَ الْخَوْلَانِيِّ ، عَنْ
عُبَادَةَ بْنِ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَجْلِسٍ ، فَقَالَ : بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا ، وَلَا تَسْرِقُوا ، وَلَا تَزْنُوا وَقَرَأَ هَذِهِ الْآيَةَ كُلَّهَا فَمَنْ وَفَى مِنْكُمْ ، فَأَجْرُهُ عَلَى اللَّهِ ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ، فَعُوقِبَ بِهِ فَهُوَ كَفَّارَتُهُ ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ، فَسَتَرَهُ اللَّهُ عَلَيْهِ ، إِنْ شَاءَ غَفَرَ لَهُ ، وَإِنْ شَاءَ عَذَّبَهُ " .
Narrated 'Ubada bin As-Samit: We were with the Prophet in a gathering and he said, 'Swear allegiance to me that you will not worship anything besides Allah, Will not steal, and will not commit illegal sexual intercourse." And then (the Prophet) recited the whole Verse (i.e. 60:12). The Prophet added, 'And whoever among you fulfills his pledge, his reward is with Allah; and whoever commits something of such sins and receives the legal punishment for it, that will be considered as the expiation for that sin, and whoever commits something of such sins and Allah screens him, it is up to Allah whether to excuse or punish him."
Hadith 6801
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ ، حَدَّثَنَا
هِشَامُ بْنُ يُوسُفَ ، أَخْبَرَنَا
مَعْمَرٌ ، عَنْ
الزُّهْرِيِّ ، عَنْ
أَبِي إِدْرِيسَ ، عَنْ
عُبَادَةَ بْنِ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : بَايَعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ ، فَقَالَ : " أُبَايِعُكُمْ عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا ، وَلَا تَسْرِقُوا ، وَلَا تَزْنُوا ، وَلَا تَقْتُلُوا أَوْلَادَكُمْ ، وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ ، وَلَا تَعْصُونِي فِي مَعْرُوفٍ ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ، فَأُخِذَ بِهِ فِي الدُّنْيَا ، فَهُوَ كَفَّارَةٌ لَهُ وَطَهُورٌ ، وَمَنْ سَتَرَهُ اللَّهُ ، فَذَلِكَ إِلَى اللَّهِ ، إِنْ شَاءَ عَذَّبَهُ ، وَإِنْ شَاءَ غَفَرَ لَهُ " ، قَالَ أَبُو عَبْد اللَّهِ : إِذَا تَابَ السَّارِقُ بَعْدَ مَا قُطِعَ يَدُهُ ، قُبِلَتْ شَهَادَتُهُ ، وَكُلُّ مَحْدُودٍ كَذَلِكَ ، إِذَا تَابَ قُبِلَتْ شَهَادَتُهُ .
Narrated Ubada bin As-Samit: I gave the pledge of allegiance to the Prophet with a group of people, and he said, "I take your pledge that you will not worship anything besides Allah, will not steal, will not commit infanticide, will not slander others by forging false statements and spreading it, and will not disobey me in anything good. And whoever among you fulfill all these (obligations of the pledge), his reward is with Allah. And whoever commits any of the above crimes and receives his legal punishment in this world, that will be his expiation and purification. But if Allah screens his sin, it will be up to Allah, Who will either punish or forgive him according to His wish." Abu `Abdullah said: "If a thief repents after his hand has been cut off, the his witness well be accepted. Similarly, if any person upon whom any legal punishment has been inflicted, repents, his witness will be accepted."
Hadith 7084
حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا
ابْنُ جَابِرٍ ، حَدَّثَنِي
بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ ، أَنَّهُ سَمِعَ
أَبَا إِدْرِيسَ الْخَوْلَانِيَّ ، أَنَّهُ سَمِعَ
حُذَيْفَةَ بْنَ الْيَمَانِ ، يَقُولُ : " كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْخَيْرِ ، وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ ، فَجَاءَنَا اللَّهُ بِهَذَا الْخَيْرِ فَهَلْ بَعْدَ هَذَا الْخَيْرِ مِنْ شَرٍّ ؟ ، قَالَ : نَعَمْ ، قُلْتُ : وَهَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ ؟ ، قَالَ : نَعَمْ ، وَفِيهِ دَخَنٌ ، قُلْتُ : وَمَا دَخَنُهُ ؟ ، قَالَ : قَوْمٌ يَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْكِرُ ، قُلْتُ : فَهَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ ؟ ، قَالَ : نَعَمْ ، دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا ، قُلْتُ : يَا رَسُولَ اللَّهِ ، صِفْهُمْ لَنَا ، قَالَ : هُمْ مِنْ جِلْدَتِنَا ، وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا ، قُلْتُ : فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ ، قَالَ : تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ ، قُلْتُ : فَإِنْ لَمْ يَكُنْ لَهُمْ جَمَاعَةٌ وَلَا إِمَامٌ ؟ ، قَالَ : فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا ، وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ " .
Narrated Hudhaifa bin Al-Yaman: The people used to ask Allah's Apostle about the good but I used to ask him about the evil lest I should be overtaken by them. So I said, "O Allah's Apostle! We were living in ignorance and in an (extremely) worst atmosphere, then Allah brought to us this good (i.e., Islam); will there be any evil after this good?" He said, "Yes." I said, 'Will there be any good after that evil?" He replied, "Yes, but it will be tainted (not pure.)'' I asked, "What will be its taint?" He replied, "(There will be) some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others." I asked, "Will there be any evil after that good?" He replied, "Yes, (there will be) some people calling at the gates of the (Hell) Fire, and whoever will respond to their call, will be thrown by them into the (Hell) Fire." I said, "O Allah s Apostle! Will you describe them to us?" He said, "They will be from our own people and will speak our language." I said, "What do you order me to do if such a state should take place in my life?" He said, "Stick to the group of Muslims and their Imam (ruler)." I said, "If there is neither a group of Muslims nor an Imam (ruler)?" He said, "Then turn away from all those sects even if you were to bite (eat) the roots of a tree till death overtakes you while you are in that state."
Hadith 7213
حَدَّثَنَا
أَبُو الْيَمَانِ ، أَخْبَرَنَا
شُعَيْبٌ ، عَنِ
الزُّهْرِيِّ . ح وَقَالَ
اللَّيْثُ ، حَدَّثَنِي
يُونُسُ ، عَنِ
ابْنِ شِهَابٍ ، أَخْبَرَنِي
أَبُو إِدْرِيسَ الْخَوْلَانِيُّ ، أَنَّهُ سَمِعَ
عُبَادَةَ بْنَ الصَّامِتِ ، يَقُولُ : قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي مَجْلِسٍ : " تُبَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا ، وَلَا تَسْرِقُوا ، وَلَا تَزْنُوا ، وَلَا تَقْتُلُوا أَوْلَادَكُمْ ، وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ ، وَلَا تَعْصُوا فِي مَعْرُوفٍ ، فَمَنْ وَفَى مِنْكُمْ ، فَأَجْرُهُ عَلَى اللَّهِ ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَهُ اللَّهُ ، فَأَمْرُهُ إِلَى اللَّهِ ، إِنْ شَاءَ عَاقَبَهُ ، وَإِنْ شَاءَ عَفَا عَنْهُ " ، فَبَايَعْنَاهُ عَلَى ذَلِكَ .
Narrated 'Ubada bin As-Samit: Allah's Apostle said to us while we were in a gathering, "Give me the oath (Pledge of allegiance for: (1) Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds. The Prophet added: Whoever amongst you fulfill his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the legal punishment in this world for that sin, then that punishment will be an expiation for that sin, and whoever commits any of those sins and Allah does not expose him, then it is up to Allah if He wishes He will punish him or if He wishes, He will forgive him." So we gave the Pledge for that. (See Hadith No. 17, Vol. 1)
Hadith 7468
حَدَّثَنَا
عَبْدُ اللَّهِ الْمُسْنَدِيُّ ، حَدَّثَنَا
هِشَامٌ ، أَخْبَرَنَا
مَعْمَرٌ ، عَنْ
الزُّهْرِيِّ ، عَنْ
أَبِي إِدْرِيسَ ، عَنْ
عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : " بَايَعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ ، فَقَالَ : أُبَايِعُكُمْ عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا ، وَلَا تَسْرِقُوا ، وَلَا تَزْنُوا ، وَلَا تَقْتُلُوا أَوْلَادَكُمْ ، وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ ، وَلَا تَعْصُونِي فِي مَعْرُوفٍ ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَأُخِذَ بِهِ فِي الدُّنْيَا فَهُوَ لَهُ كَفَّارَةٌ وَطَهُورٌ ، وَمَنْ سَتَرَهُ اللَّهُ فَذَلِكَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ " .
Narrated 'Ubada bin As-Samit: I, along with a group of people, gave the pledge of allegiance to Allah's Apostle. He said, "I take your Pledge on the condition that you (1) will not join partners in worship with Allah, (2) will not steal, (3) will not commit illegal sexual intercourse, (4) will not kill your offspring, (5) will not slander, (6) and will not disobey me when I order you to do good. Whoever among you will abide by his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the punishment in this world, that punishment will be an expiation for his sins and purification; but if Allah screens him, then it will be up to Allah to punish him if He will or excuse Him, if He will."