It is narrated on the authority of Jabir that Nu'man bin Qaufal came to the Holy Prophet (ﷺ) and said: Would I enter Paradise if I say the obligatory prayers and deny myself that which is forbidden and treat that as lawful what has been made permissible (by the Shari'ah)? The Holy Prophet (ﷺ) replied in the affirmative.

A similar hadith is narrated on Jabir's authority in which the following words are added: I will do nothing more.

It is narrated on the authority of Jabir that he heard the Apostle (ﷺ) (may peace and blessings be upon him) saying. Verily between man and between polytheism and unbelief is the negligence of prayer.

It is narrated on the authority of Jabir that a man came to the Apostle of Allah (ﷺ) and said: Messenger of Allah, what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would (necessarily) enter Paradise and he who dies associating anything with Allah would enter the (Fire of) Hell.

Jabir bin 'Abdullah (RA) reported: A delegation of the Thaqif said to the Apostle of Allah (ﷺ) : Our land is cold; what about our bathing then? He (the Holy Prophet) said: I pour water thrice over my head.

Abu Sufyan (RA) reported it on the authority of Jabir that he had heard the Apostle of Allah (ﷺ) say: When Satan hears the call to prayer, he runs away to a distance like that of Rauha. Sulaimin said: I asked him about Rauha. He replied: It is at a distance of thirty-six miles from Madinah.

Abu Sa'id al Khudri reported: I visited the Apostle (ﷺ) and saw him praying on a reed mat on which he was prostrating himself. And I saw him praying in a single garment with ends crossed with each other.

Abu Sa'id al-Khudri reported that he went to the Messenger of Allah (ﷺ) and found him observing prayer on a mat and prostrating on that.

Jabir bin 'Abdullah reported that the Messenger of Allah (ﷺ) said: The similitude of five prayers is like an overflowing river passing by the gate of one of you in which he washes five times daily Hasan said: No filthiness can remain on him.

Jabir reported Allah's Messenger (ﷺ) as saying: If anyone is afraid that he may not get up in the latter part of the night, he should observe Witr in the first part of it; and if anyone is eager to get up in the last part of it, he should observe Witr at the end of the night, for prayer at the end of the night is witnessed (by the angels) and that is preferable.

Jabir reported: The Messenger of Allah (ﷺ) was asked about the prayer which was most excellent. He said: That in which the standing is longer. (This hadith is narrated by another chain of transmitters too.)

Jabir said he heard Allah's Messenger (ﷺ) say: There is an hour during the night in which no Muslim individual will ask Allah for good in this world and the next without His giving it to him; and that applies to every night.

Jabir reported Allah's Messenger (ﷺ) as saying: When any one of you observes prayer in the mosque he should reserve a part of his prayer for his house, for Allah would make the prayer as a means of betterment in his house.

Jabir bin 'Abdullah (RA) reported: While the Apostle of Allah (ﷺ) was delivering (a sermon) on Friday, a caravan of merchandise came to Madinah. The Companions of the Messenger of Allah (ﷺ) rushed towards it till only twelve persons were left with him including Abu Bakr (RA) and 'Umar; and it was at this occasion that this verse was revealed." And when they see merchandise or sport, they break away to it."

Jabir bin 'Abdullah reported: Sulaik Ghatafani came on Friday when the Messenger of Allah (ﷺ) was delivering the sermon. He (Sulaik) sat down. He (the Holy Prophet) said to him: O Sulaik I stand and observe two rak'ahs and make them short, and then said: When any one of you comes on Friday, while the Imam delivers the sermon, he should observe two rak'ahs and should make them short.

Jabir (Allah he pleased with him) reported:I heard Allah's Apostle (ﷺ) as saying: He who has (surplus) land should donate it (to others), or lend it.

This hadith is transmitted on the authority of Abu Muawiya (but With a slight change of words).

It has been narrated on the authority of Jabir who said: We were with the Holy Prophet (ﷺ) on an expedition. He said: There are some people in Madinah. They are with you whenever you cover a distance or cross a valley. They have been detained by illness.

Jabir reported that a person who was known as Abu Humaid brought for him (the Holy Prophet) a cup of milk from al-Naqi'. Allah's Messenger (ﷺ) said to him: Why did you not cover it even with a wood across it?

Jabir reported: I heard Allah's Apostle (ﷺ) as saying: The Satan is present with any one of you in everything he does; he is present even when he eats food; so if any one of you drops a mouthful he should remove away anything filthy on it and eat it and not leave for the devil; and when he finishes (food) he should lick his fingers, for he does not know in what portion of his food the blessing lies.

Jabir reported from Allah's Messenger (ﷺ) about mentioning the licking (of fingers) and the (falling of) the mouthful.

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) asked his family for condiment. They (the members of his household) said: We have nothing with us but vinegar. He asked for it, he began to eat it, and then said: Vinegar is a good condiment, vinegar is a good condiment.

Jabir bin 'Abdullah reported: Allah's Messenger (ﷺ) took hold of my hand one day (and led me) to his residence. There was presented to him some pieces of bread, whereupon he said: Is there no condiment? They (the members of his household) said: No, except some vinegar. He (the Holy Prophet) said: Vinegar is a good condiment. Jabir said: I have always loved vinegar since I heard it trom Allah's Apostle (ﷺ) . Talha said: I have always loved vinegar since I heard about it from Jabir.

This hadith is reported on the authority of Jabir bin 'Abdullah that Allah's Messenger (ﷺ) took hold of his hand and led him to his residence as narrated above up to the words: "Vinegar is a good condiment." But in the hadith transmitted through this chain of transmitters, there is no mention of the subsequent part.

Jabir bin 'Abdullah reported: While I was sitting in my house there happened to pass by me Allah's Messenger (ﷺ) . He made a gesture to me and I stood up for him. He took hold of my hand until we came to one of the apartments of his wives. He entered and then asked me to get in. So I entered and there was hanging a curtain beside her. He (the Holy Prophet) said: Is there any food (with you)? They (the members of the household) said: Yes. And then there were brought three loaves of bread for him (the Holy Prophet) and placed in the basket of palm leaves. Allah's Messenger (ﷺ) picked up one loaf and placed that before him, and then picked up another one and placed it before me. He then picked up the third one and broke it into two parts, and kept the one-half before him and the other half before me, and then said: Is there any condiment? They (the members of the household) said: There is nothing (in the form of condiment) but some vinegar only. He said: Bring that, for vinegar is a good condiment.

Jabir reported Allah's Messenger (ﷺ) as saying: Food for one suffices two and food for two suffices for four.

Jabir reported Allah's Messenger (ﷺ) as saying: Food for one (person) suffices two, and food for two (persons) suffices four persons and food for four persons suffices eight persons.

Jabir bin 'Abdullah reported I had a maternal uncle who treated the sting of the scorpion with the help of incantation. Allah's Messenger (ﷺ) forbade incantation. He came to him and said: Allah's Messenger, you forbade to practise incantation, whereas I employ it for curing the sting of the scorpion, whereupon he said: He who amongst you is capable of employing it as a means to do good should do that.

Jabir reported Allah's Messenger (ﷺ) prohibited incantation. Then the people of Amr bin Hazm came to Allah's Messenger (ﷺ) and said: We know an incantation which we use for curing the sting of the scorpion but you have prohibited it. They recited (the words of incantation) before him, whereupon he said: I do not see any harm (in it), so he who amongst you is competent to do good to his brother should do that.

Jabir reported that Allah's Messenger (ﷺ) sent a physician to Ubayy bin Ka'b. He cut the vein and then cauterised it.

Jabir bin 'Abdillah reported that on the day of Ahzab Ubayy received the wound of an arrow in his medial arm vein. Allah's Messenger (ﷺ) cauterised it.

Jabir reported that there came to Allah's Apostle (ﷺ) a desert Arab and said: Allah's Messenger, I saw in the state of sleep as if my head had been cut off and I had been moving on haltingly after it. Thereupon Allah's Messenger (ﷺ) said to that desert Arab: Do not narrate to the people the vain sporting of satan with you in your sleep and (the narrator) also said: I heard Allah's Messenger (ﷺ) in his subsequent address: None amongst you should narrate the vain sporting of devil with him in the dream.

Jabir reported that a'person came to Allah's Apostle (ﷺ) and said: Allah's Messenger, I have seen in the state of sleep as if my head had been cut off. Thereupon Allah's Apostle (ﷺ) laughed and said: When the satan plays with any one of you in the state of sleep, do not mention it to the people; and in the hadith transmitted by Abu Bakr (RA) (the words are): "If one of you is played with", and he did not make any mention of the word: "Satan."

Jabir reported that the Throne of the most Compassionate shook because of the death of Sa'd bin Mu'adh.

Jabir reported Allah's Apostle (ﷺ) a hadith like it but with a slight variation of wording.

Jabir reported that Allah's Messenger (ﷺ) came back from a journey and as he was near Madinah, there was such a violent gale that the mountain seemed to be pressed. Allah's Messenger (ﷺ) said: This wind has perhaps been made to blow for the death of a hypocrite, and as he reached Madinah a notorious hypocrite from amongst the hypocrites had died.

Jabir reported: I heard Allah's Apostle (ﷺ) as saying: Verily, the Satan has lost all hopes that the worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them.

Jabir reported: I heard Allah's Messenger (ﷺ) as saying: The throne of Iblis is upon the ocean and he sends detachments (to different parts) in order to put people to trial and the most important figure in his eyes is one who is most notorious in sowing the seed of dissension.

Jabir reported that Allah's Messenger (ﷺ) said: Iblis places his throne upon water; he then sends detachments (for creating dissension) ; the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: 'You have done well. A'mash said: He then embraces him.

This hadith has been narrated on the authority of Jabir through another chain of transmitters.