´It was narrated from Ibn Tawus that his father said:` "I heard Ibn 'Abbas saying: 'We used to memorize Ahadith, and Ahadith were memorized from the Messenger of Allah (ﷺ). But if you go to the extremes of either exaggeration or negligence (in narrating Ahadith), there is no way we can trust your Ahadith.'"

´It was narrated that 'Amr bin Dinar heard Tawus say:` "I heard Abu Hurairah narrating that the Prophet (ﷺ) said: 'Adam and Musa debated, and Musa said to him: "O Adam, you are our father but have deprived us and caused us to be expelled from Paradise because of your sin." Adam said to him: "O Musa, Allah chose you to speak with, and he wrote the Tawrah for you with His own Hand. Are you blaming me for something which Allah decreed for me forty years before He created me?" Thus Adam won the argument with Musa, thus Adam won the argument with Musa.'"

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah passed by two new graves, and he said: 'They are being punished, but they are not being punished for anything major. One of them was heedless about preventing urine from getting on his clothes, and the other used to walk about spreading malicious gossip.'"

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) used to raise his hands at every Takbir (saying Allahu Akbar).

´It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said:` “I have been commanded to prostrate on seven bones.”

´It was narrated that Ibn ‘Abbas said:` The Messenger of Allah (ﷺ) said: “I have been commanded to prostrate on seven, but not to tuck up my hair or my garment.”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) used to teach us the Tashah-hud as he used to teach us a Surah of the Qur’an. He used to say: ‘At-Tahiyyatul-Mubarakatus salawatut-tayyibatu lillah; As-salamu ‘alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu; as-salamu ‘alayna wa ‘ala ‘ibadillahis-salihin. Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan ‘abduhu wa Rasuluhu (All blessed compliments and good prayers are due to Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshipped but Allah and I bear witness that Muhammad is His slave and Messenger).’”

´It was narrated that Ibn ‘Abbas said:` The Prophet (ﷺ) said: “I was commanded not to tuck up my hair or my garment.”* *Drawing together during prostration to protect it from the dirt.

It was narrated from Mujahid, Sa’eed bin Jubair, ‘Ata’ bin Abi Rabah and Tawus that Ibn ‘Abbas told them that the Messenger of Allah (ﷺ) used to combine the Maghrib and ‘Isha’ when traveling, although there was nothing to make him hurry and no enemy pursuing him, and he was not afraid of anything.

´Usamah bin Zaid said:` “I asked Tawus about performing voluntary prayer while traveling. Al-Hasan bin Muslim bin Yannaq was sitting with him and he said: ‘Tawus told me that he heard Ibn ‘Abbas say: “The Messenger of Allah (ﷺ) enjoined prayer while a resident and prayer when one is traveling. We used to pray when we were residents both before and after (the obligatory prayer), and we used to pray both before and after (the obligatory prayer) when we were traveling.’”

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) prayed on the day of ‘Eid with no Adhan and no Iqamah.

´It was narrated that Ibn ‘Umar said:` “The Prophet (ﷺ) was asked about the night prayer. He said: ‘Pray two by two, and if you fear that dawn is coming, then perform Witr with one Rak’ah.’”

´It was narrated that Ibn `Abbas said:` “When the Messenger of Allah (ﷺ) prayed Tahajjud at night, he would say: “Allahumma lakal-hamd, Anta nurus-samawati wal-ard wa man fihinna. Wa lakal-hamd, Anta qayyamus-samawati wal-ard wa man fihinna. Wa lakal-hamd, Anta malikus- samawati wal-ard wa man fihinna. Wa lakal-hamd, Antal-haqq, wa wa`duka haqq, wa liqa’uka haqq, wa qawluka haqq, wal-jannatu haqq, wan-naru haqq, was-sa`atu haqq, wan-nabiyyuna haqq, wa Muhammadun haqq. Allahumma laka aslamtu, wa bika amantu, wa `alaika tawakkaltu wa ilaika anabtu, wa bika khasamtu, wa ilaika hakamtu, faghfirli ma qaddamtu wa ma akhkhartu, wa ma asrartu wa ma a`lantu. Antal-muqaddimu wa Antal-muakhkhiru. La ilaha illa anta wa la ilaha ghairuka, wa la hawla wa la quwwata illa bika (O Allah, to you is praise, You are the Light of the heavens and the earth, and everyone therein. To You is praise, You are the Sustainer of the heavens and the earth, and everyone therein. To You is praise, You are the Sovereign of the heavens and the earth, and everyone therein. To You is praise, You are the Truth; Your promise is true, the meeting with You is true, Your saying is true, Paradise is true, the Fire is true, the Hour is true, the Prophets are true, and Muhammad (ﷺ) is true. O Allah, to You have I submitted, in You I believe, in You have I put my trust, to You I turn in repentance, by Your help I argue, to You I refer my case, so forgive me for my past and future sins, what I have done in secret and what I have done openly. You are the One Who brings forward and puts back. None has the right to be worshipped but You, and there is none who has the right to be worshipped other than You. And there is no power and no strength except with You.” Another chain that Ibn `Abbas narrated: “When the Messenger of Allah (ﷺ) stood during the night for Tahajjud,” and he mentioned something similar.

´It was narrated from Ibn Abbas that:` the Messenger of Allah said: “There is nothing like marriage, for two who love one another.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` 'Whoever swears an oath and says In sha' Allah, he will have made an exception."(2)

´It was narrated from Ibn 'Abbas that :` the Prophet (ﷺ) was treated with cupping and he gave him (the cupper) his wages. (Sahih)Ibn Abu 'Umar was alone in narrating it. That was said by Ibn Majah. [1]

´Ibn Tawus narrated from his father that Ibn 'Abbas said:` "The Messenger of Allah (ﷺ) forbade a city-dweller to sell for a Bedouin." (Sahih)I (Tawus) said to Ibn 'Abbas: "What is meant by the words: 'A city-dweller selling for a Bedouin?' He said: "He should not be a broker for him."

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah (ﷺ) said: 'Whoever buys food, let him not sell it until he has taken full possession of it.'" (Sahih) In his narration, (one of the narrators) Abu 'Awanah said: "Ibn 'Abbas said: 'I think everything is like food."'

´It was narrated from Ibn 'Abbas and Ibn 'Umar, who attributed the Hadith to the Prophet (ﷺ) that he said:` “It is not permissible for a man to give a gift then take it back, except what a father gives to his child.”

´It was narrated from Zaid bin Thabit that :` the Prophet (ﷺ) ruled that a gift given for life belongs to the heirs (of the recipient).

´It was narrated from Ibn 'Abbas that he heard that people were leasing out land more. He said:` “Subhan-Allah, the Messenger of Allah (ﷺ) said: 'Why does not one of you lend it to his brother?' But he did not forbid leasing it out.' ”

´It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said:` “If one of you were to lend his brother his land, it would be better for him than taking such and such rent for it.”

´It was narrated that 'Amr bin Dinar said:` I said to Tawus: “O Abu 'Abdur-Rahman, why do you not give up this Mukhabarah because they claim that the Messenger of Allah (ﷺ) forbade it.” He said: “O 'Amr, I help them by taking their land and cultivating it, and giving them something in return, and Mu`adh bin Jabal allowed people here to do that. The most knowledgeable of them - meaning Ibn`Abbas - told me that the Messenger of Allah (ﷺ) did not forbid it, rather he said: 'For one you to give (land) to his brother is better than if he were to take a set amount in rent for it.'”

´It was narrated from Tawus that :` Mu`adh bin Jabl leased some land during the time of the Messenger of Allah (ﷺ), Abu Bakr, 'Umar and 'Uthmah, in return for one third or one fourth (of the yield), and he was still doing that until this day of yours.

´It was narrated from Salamah bin Sakhr Al-Bayedi that:` the Prophet (ﷺ) said concerning a man who declared Zihar upon his wife having intercourse with her before compensation: "Let him offer one expiation."

´It was narrated from Ibn Abbas that the Messenger of Allah (ﷺ) said:` “Do not carry out the legal punishment in the mosque.”

´It was narrated from Ibn 'Abbas, who attributed it to the Prophet (ﷺ):` “Whoever kills out of folly or for tribal motives, using a rock, a whip, or a stick; he must pay the blood money for killing by mistake. Whoever kills deliberately, he is to be killed in retaliation. Whoever tries to prevent that, upon him is the curse of Allah, the angels and all the people, and no change nor equitable exchange will be accepted from him.”

´It was narrated from 'Umar bin Khattab that :` he asked the people about the ruling of the Prophet (ﷺ) concerning that - concerning a fetus. Hamal bin Malik bin Nabighah stood up and said: “I was between my two wives and one of them struck the other with a tent-pole, killing her and a fetus. The Messenger of Allah (ﷺ) ruled that the blood money for the fetus was a slave, and that she would be killed in retaliation.”

´It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said:` “A father should not be killed for his son.”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) gave a grandmother one sixth of the inheritance.

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) said: ‘Distribute wealth among those who are entitled to shares of inheritance, according to the Book of Allah, then whatever is left over goes to the nearest male relative.’”

´It was narrated that Ibn ‘Abbas said:` Duba’ah bint Zubair bin ‘Abdul- Muttalib came to the Messenger of Allah (ﷺ) and said: “I am a heavy woman and I want to go for Hajj. How should I enter Ihram?” He said: “Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.”

It was narrated from Jabir bin ‘Abdullah, Ibn ‘Umar and Ibn ‘Abbas that when the Messenger of Allah (ﷺ) and his Companions came (to Makkah) to perform their Hajj and ‘Umrah, they only performed Tawaf once.

´It was narrated that Suraqah bin Ju’shum said:` “The Messenger of Allah (ﷺ) stood up to deliver a speech in this valley, and said: ‘Lo! ‘Umrah has been included in Hajj until the Day of Resurrection.”

It was narrated from ‘Aishah and Ibn ‘Abbas that the Prophet (ﷺ) delayed Tawafuz-Ziyarah until nighttime.

´It was narrated that Ibn ‘Abbas said:` “The people were going in all directions, and the Messenger of Allah (ﷺ) said: ‘No one should depart until the last thing he does is (Tawaf around) the House.’”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade a man to depart until the last thing he did was (Tawaf around) the House.”

´It was narrated that Ibn ‘Abbas said:` Umar heard that Samurah had sold some wine, and he said: “May Allah ruin Samurah! Does he not know that the Messenger of Allah (ﷺ) said: ‘May Allah curse the Jews, for animal fat was forbidden to them, so they melted it down and sold it.’”

´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) passed by a man who had dyed his hair with henna and said: ‘How handsome this is!’ Then he passed by another who had dyed his hair with henna and Katam, and said: ‘This one is more handsome than that one.’ Then he passed by another who had dyed his hair yellow and said: ‘This one is more handsome than all of them.’”

´It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) said:` “There will be a tribulation which will utterly destroy the Arabs, and those who are slain will be in Hell. At that time the tongue will be worse than a blow of the sword.”