´It was narrated that Abu Umamah said:` "The Messenger of Allah (ﷺ) said: 'No people go astray after having followed right guidance, but those who indulge in disputes.' Then he recited the Verse: "Nay! But they are a quarrelsome people.'"

´Abu Ghalib narrated that Abu Umamah said:` "(The Khawarij) are the worst of the slain who are killed under heaven, and the best of the slain are those who were killed by them. Those (Khawarij) are the dogs of Hell. Those people were Muslims but they became disbelievers." I said: "O Abu Umamah, is that your opinion?" He said: "Rather I heard it from the Messenger of Allah."

´It was narrated that Abu Umamah said:` "The Messenger of Allah said: 'You must acquire this knowledge before it is taken away, and its taking away means that it will be lifted up.' He joined his middle finger and the one that next to the thumb like this, and said: 'The scholar and the seeker of knowledge will share the reward, and there is no good in the rest of the people.'"

´It was narrated that Abu Umamah said:` "The Prophet walked on a very hot day towards Baqi' Al-Gharqad (graveyard of Al-Madinah), and the people were walking behind him. When he heard the sound of their shoes, it affected his soul so he sat down until he made them go ahead of him, lest that make him feel too proud."

´It was narrated that Abu Umamah said, in a marfu' Hadith:` "Adhere to righteousness and it is a blessing if you are able to do so. Know that the best of your deeds is prayer and that no one maintains his ablution except a believer."

´It was narrated from Abu Umamah that:` The Messenger of Allah said: "Use the tooth stick, for the tooth stick purifies the mouth and is pleasing to the Lord. Jibril never came to me but he advised me to use the tooth stick, until I feared that it would be made obligatory for me and my Ummah. Were it not that I fear that it would be too difficult for my Ummah, I would have enjoined it upon them. And I use the tooth stick until I fear that I may make the front of my mouth sore.' (i.e. my gums) (or cause my teeth to fall out due to brushing them so often)."

´It was narrated from Abu Umamah that:` The Messenger of Allah said: "None of you should fail to say, when he enters his toilet: 'Allahumma inni a`udhu bika minar-rijsin-najis, al-khabithil-mukhbith, ash-Shaitanir-rajim (O Allah, I seek refuge with You from the filthy and impure, the evil one with evil companions, the accursed Shaitan).'" (Da'if) Another chain with a slightly different wording from Ibn Abi Maryam who mentioned similar, but he did not say in his narration: "Minar-rijsin-najis (From the filthy and the impure)" he only said: "Minal-khabithil-mukhbith, ash-Shaitanir-rajim (From the evil one with evil companions, the accursed Shaitan)."

´It was narrated from Abu Umamah that:` The Messenger of Allah said: "The ears are part of the head." He used to wipe his head once, and he used to wipe over the inner corners of the eyes (that are close to the nose).

´It was narrated that Abu Umamah said:` "The Messenger of Allah was asked about touching the penis and he said: 'Rather it is a piece of you (your body).'"

´It was narrated that Abu Umamah Al-Bahili said:` "The Messenger of Allah said: 'Water is not made impure by anything except that which changes its smell, taste and color.'"

´It was narrated from Abu Umamah that:` The Messenger of Allah forbade a man to perform prayer when he was suppressing (the urge to urinate or defecate).

It was narrated from Abu Umamah that the Messenger of Allah (ﷺ) cursed the woman who scratches her face and rends her garment and cries that she is doomed (i.e. because of the death of this person).

´It was narrated from Abu Umamah that the Prophet (ﷺ) said:` “Allah says: ‘O son of Adam! If you are patient and seek reward at the moment of first shock, I will not approve of any reward for you less than Paradise.’”

´It was narrated from Abu Umamah that the Prophet (ﷺ) said:` “Whoever spends the nights of the two ‘Eid in praying voluntary prayers, seeking reward from Allah, his heart will not die on the Day when hearts will die.”

´It was narrated from Abu Umamah that:` the Prophet used to say: “Nothing is of more benefit to the believer after Taqwa of Allah than a righteous wife whom, if he commands her she obeys him, if he looks at her he is pleased, if he swears an oath concerning her she fulfills it, and when he is away from her she is sincere towards him with regard to herself and his wealth.”

´Shurahbil bin Muslim said:` "I heard Abu Um Amah Al-Bahili say: 'I heard the Messenger of Allah say: "The child is for the bed and the fornicator gets nothing."

´It was narrated that Abu Umamah said:` "A woman came to the Prophet with two of her children, carrying one and leading the other. The Messenger of Allah said: 'They carry children and give birth to them and are compassionate. If they do not annoy their husbands, those among them who perform prayer will enter Paradise."'

´It was narrated that Abu Umamah said:` "The Messenger of Allah, forbade selling or buying singing girls, and their wages, and consuming their price."

´Shurahbil bin Muslim Al-Khawlani said:` I heard Abu Umamah Al-Bahili say: I heard the Messenger of Allah (ﷺ) say: " No woman should spend anything from her house without her husband's permission." They said: "O Messenger of Allah, not even food?" He said: "That is among the best of our wealth."

´Shurahbil Muslim said:` I heard Abu Umamah say: “I heard the Messenger of Allah (ﷺ) say: 'Borrowed items are to be returned and an animal borrowed for milking is to be returned.”

´Shurahbil bin Muslim Al-Khawlani said:` I heard Abu Umamah Al-Bahil say: “I heard the Messenger of Allah(ﷺ) say: “The guarantor is responsible and the debt must be repaid.' ”

´Shurahbil bin Muslim Al-Khawlani narrated from Abu Umamah Al-Bahili that the heard :` the Messenger of Allah (ﷺ) say in his sermon, during the year of the Farewell pilgrimage: “Allah (SWT) has given each person who has rights his rights, and there is no bequest for in heir.”

´It was narrated from ‘Ali bin Abu Talib, Abu Darda’, Abu Hurairah, Abu Umamah Al-Bahili, ‘Abdullah bin ‘Umar, ‘Abdullah bin ‘Amr, Jabir bin ‘Abdullah and ‘Imran bin Husain, all of them narrating that the Messenger of Allah (ﷺ) said:` “Whoever sends financial support in the cause of Allah and stays at home, for every Dirham he will have (the reward of) seven hundred Dirham. Whoever fights himself in the cause of Allah, and spends on that, for every Dirham he will have (the reward of) seven hundred thousand Dirham.” Then he recited the Verse: “Allah gives manifold increase to whom He wills.”[2:261]

´It was narrated from Abu Umamah that the Prophet (ﷺ) said:` “Whoever does not fight, or equip a fighter, or stay behind to look after a fighter’s family, Allah will strike him with a calamity before the Day of Resurrection.”

´It was narrated that Sulaim bin ‘Amr said:` I heard Abu Umamah saying: I heard the Messenger of Allah (ﷺ) say: “The martyr at sea is like two martyrs on land, and the one who suffers seasickness is like one who gets drenched in his own blood on land. The time spent between one wave and the next is like a lifetime spent in obedience to Allah. Allah has appointed the Angel of Death to seize souls, except for the martyr at sea, for Allah Himself seizes their souls. He forgives the martyrs on land for all sins except debt, but (He forgives) the martyr at sea all his sins and his debt.”

´Sulaiman bin Habib said:` “We entered upon Abu Umamah and he saw some silver ornaments on our swords. He got angry and said: ‘People conquered lands and their swords were not adorned with gold and silver, but with lead and iron and ‘Alabi.’”

It was narrated from ‘Ubadah bin Samit that the Prophet (ﷺ) awarded one quarter of the spoils to those who attacked the enemy at the beginning and one third to those who attacked at the end.

´It was narrated from Abu Umamah Al-Bahili that the Messenger of Allah (ﷺ) said:` “The best of shrouds is a two piece Najrani garment and the best of sacrifices is a horned ram.”

´It was narrated from Abu Umamah Al-Bahili that when his food, or whatever was in front of him was cleared away, the Prophet (ﷺ) used to say:` “Al-hamdu lillahi hamdan kathiran tayyiban mubarakan ghaira makfiyyin wa la muwadda’in wa la mustaghnan ‘anhu, Rabbana (Praise is to Allah, abundant good and blessed praise, a never-ending praise, a praise that we will never bid farewell to and an indispensible praise, He is our Lord).”

´It was narrated from Abu Umamah Al-Bahili that the Messenger of Allah (ﷺ) said:` “Night and day will not cease until a group among my nation drinks wine, calling it by some other name.”

´It was narrated that Abu Umamah said:` “Umar bin Khattab put on a new garment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life). Then he said: ‘I heard the Messenger of Allah (ﷺ) say: “Whoever puts on a new garment and says: Al-hamdu lillahil- ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise be to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life), then takes the garment that has worn out, or that he had taken off and gives it in charity, he will be under the shelter, protection and care of Allah, whether he lives or dies.’ He said this three times.”

It was narrated from Abu Umamah that a woman came to the Prophet (ﷺ) and told him that her husband was away on some military campaign. She asked him for permission to make an image of a palm tree in her house, and he did not let her, or he forbade her.

´Abu Umamah narrated that a man said that:` "O Allah's Messenger(ﷺ), what are the rights of parents over their child?" He said:"They are your Paradise and your Hell." (Daif)

´It was narrated that Abu Umamah said:` "Our Prophet(ﷺ) commanded us to spread (the greeting of) peace."

´It was narrated that Abu Umamah said:` "The Prophet(ﷺ) passed by a man who was sleeping in the masjid, lying on his face. He struck him with his foot and said: 'Get up' or; 'Sit up, fo this is a hellish kind of sleep.'"

´It was narrated that Abu Umamah Al Bahili said:` "The Messenger of Allah (saas) came out to us, leaning on a stick, and when we saw him we stood up. He said: 'Do not do what the Persians do for their leaders.' We said: 'O Messenger of Allah, why don't you pray to Allah for us?' He said: 'Allahummaghfirlana, warhamna, warda 'anna, wa taqabbal minna, wa adkhilnal-jannah, wa najjina minan-nar, wa aslih lana sha'nana kullah. [O Allah, forgive us and have mercy on us, be pleased with us and accept (our good deeds) from us, admit us to Paradise and save us from Hell, and rectify all our affairs].' It was as if we wanted him to say more, but he said: 'Have I not summed everything for you?'"

´It was narrated from Abu Umamah that the Messenger of Allah (ﷺ) said:` “There will be tribulation in which a man will be a believer in the morning and a disbeliever by evening, except the one to whom Allah grants knowledge.”

´It was narrated from Abu Umamah that the Messenger of Allah (ﷺ) said:` “Among the worst people in status before Allah on the Day of Resurrection will be a person who loses his Hereafter for the sake of this world.”

´It was narrated that Abu Umamah said:` “A man came to the Messenger of Allah (ﷺ) at the first pillar and said: ‘O Messenger of Allah, which Jihad is best?’ but he kept quiet. When he saw the second Pillar, he asked again, and he kept quiet. When he stoned ‘Aqabah Pillar, he placed his foot in the stirrup, to ride, and said: ‘Where is the one who was asking?’ (The man) said: ‘Here I am, O Messenger of Allah.’ He said: ‘A word of truth spoken to an unjust ruler.’”

´It was narrated that Abu Umamah Al-Bahili said:` "The Messenger of Allah (ﷺ) addressed us, and most of his speech had to do with telling us about Dajjal. He warned about him, and among the things he said was: 'There will not be any tribulation on earth, since the time Allah created the offspring of Adam, that will be greater than the tribulation of Dajjal. Allah has not sent any Prophet but he warned his nation about Dajjal. I am the last of the Prophets, and you are the last of the nations. He will undoubtedly appear among you. If he appears while I am among you, I will contend with him on behalf of every Muslim, and if he appears while I am not among you, then each man must fend for himself and Allah will take care of every Muslim on my behalf. He will emerge from Al-Khallah, between Sham and Iraq, and will wreak havoc right and left. O slaves of Allah, remain steadfast. I will describe him to you in a manner in which none of the Prophets has described him before me. He will start by saying "I am a Prophet," and there is no Prophet after me. Then a second time he will say: "I am your Lord." But you will not see your Lord until you die. He is one-eyed, and your Lord is not one-eyed, and written between his eyes is Kafir. Every believer will read it, whether he is literate or illiterate. Part of his Fitnah will be that he will have with him Paradise and Hell, but his Hell will be a Paradise and his Paradise a Hell. Whoever is tested with his fire (hell), let him seek the help of Allah and recite the first Verses of Al-Kahf, then it will be cool and safe for him, as the fire was for Ibrahim. Part of his Fitnah will be that he will say to a Bedouin: "What do you think, if I resurrect your father and mother for you, will you bear witness that I am your Lord?" He will say: "Yes." Then two devils will appear to him in the form of his father and mother and will say: "O my son, follow him, for he is your Lord." And part of his Fitnah will be that he will overpower a single soul and kill him, then he will cut him with a saw until he falls in two pieces. Then he will say: "Look at this slave of mine; I will resurrect him now, then he will claim that he has a Lord other than me." Then Allah will resurrect him and the evil one will say to him: "Who is your Lord?" and he will say: "Allah is my Lord, and you are the enemy of Allah, you are Dajjal. By Allah, I have never had more insight about you than I have today." (An addition) Abul-Hasan Tanafisi said: "Muharibi told us: 'Ubaidullah bin al-Walid Al-Wassafi told us, from 'Atiyyah, that Abu Sa'eed said: "The Messenger of Allah (ﷺ) said: 'That man will be the highest in status in my nation in Paradise'" - He said: "Abu Sa'eed said: 'By Allah, we did not think that man would be anyone other than 'Umar bin Khattab, until he passed away. - Muharibi said: "Then we went back to the narration of Abu Rafi'." He said: - 'Part of his Fitnah will be that he will command the sky to rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so. And part of his Fitnah will be that he will pass by a clan and they will disbelieve in him, so all their flocks will perish and none will be left. And part of his Fitnah will be that he will pass by a clan who will believe in him, so he will command the sky to rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so, until their flocks will come back in the evening of that day, bigger and fatter than they have ever been, with their flanks stretched and their udders full of milk. There will be no part of the earth left that he does not enter and prevail over, except for Makkah and Al-Madinah, for he will not approach them on any of their mountain paths but he will be met by angels with unsheathed swords, until he will stop at the red hill at the end of the marsh. Then Al-Madinah will be shaken with its people three times, and no hypocrite, male or female, will be left, all will come out to him. Thus it will be cleansed of impurity just as the bellows cleanses the iron of dross. And that day will be called the Day of Deliverance.' "Umm Sharik bint Abi 'akar said: 'O Messenger of Allah, where will the Arabs be that day?' He said: 'On that day they will be few, and most of them will be in Baitul-Maqdis (Jerusalem), and their leader will be a righteous man. When their leader has stepped forward to lead them in subh prayer, 'Eisa bin Maryam will come down to them. Their leader will step backwards so that 'Eisa can come forward and lead the people in prayer, but 'Eisa will place his hand between his shoulders and say to him: "Go forward and pray, for the Iqamah was given for you." Then their leader will lead them in prayer. When he has finished, 'Eisa (as), will say: "Open the gate." So they will open it and behind it will be Dajjal with seventy thousand Jews, each of them carrying an adorned sword and wearing a greenish cloak. When Dajjal looks at him, he will start to melt as salt melts in water. He will run away, and 'Eisa (as), will say: "I have only one blow for you, which you will not be able to escape!" He will catch up with him at the eastern gate of Ludd, and will kill him. Then Allah will defeat the Jews, and there will be nothing left that Allah has created which the Jews will be able to hide behind, except that Allah will cause it to speak - no stone, no tree, no wall, no animal - except for Al-Gharqad (the box-thorn), for it is one of their trees, and will not speak - except that it will say: "O Muslim slave of Allah, here is a Jews, come and kill him!" "The Messenger of Allah (ﷺ) said: 'His (Dajjal's) days will number forty years: a year like half a year, a year like a month, a month like a week, and the rest of his days will be like sparks from a fire (i.e., they will pass quickly). One of you will enter the gate of Al-Madinah in the morning and not reach its other gate until evening comes.' It was said: 'O Messenger of Allah, how should we pray on those short days?' He said: 'Estimate (the times of) the prayer, as you do on these long days, then pray.' The Messenger of Allah (ﷺ) said: "Eisa bin Maryam (as), will be a just judge and a just ruler among my nation. He will break the cross, slaughter the pigs, abolish the Jizyah and charity will be left. No one will be appointed to (collect the Zakah of) sheep and camels. Grudges and mutual hatred will disappear and the venom of every venomous creature will be removed, so that a baby boy will but his hand in a snake and it will not harm him, and a baby girl will make a lion run away, and it will not harm her; and the wolf will be among the sheep like their sheepdog. The earth will be filled with peace just as a vessel is filled with water. The people will be united and none will be worshipped except Allah. War will cease and Quraish will no longer be in power. The earth will be like a silver platter, with its vegetation growing as it did at the time of Adam, until a group of people will gather around one bunch of grapes and it will suffice them, and a group will gather around a single pomegranate and it will suffice them. An ox will be sold for such and such amount of money, and a horse will be sold for a few Dirham.' They said: 'O Messenger of Allah, why will horses be so cheap?' He said: 'They will never be ridden in war again.' It was said to him: 'Why will oxen be so expensive?' He said: 'Because all the land will be tilled. Before Dajjal appears there will be three difficult years in which the people will suffer severe famine. In the first year, Allah will command the sky to withhold one third of its rain and the earth to withhold one third of its produce. In the second year, He will command the sky to withhold two thirds of its rain and the earth to withhold two-thirds of its produce. In the third year, he will command the sky to withhold all of its rain, and not a single drop will fall, and the earth to withhold all of its produce, and nothing will grow. All cloven-hoofed animals will die, except those that Allah wills.' It was said: 'What will the people live on at that time?' He said: 'Tahlil, Takbir, Tasbih and Tahmid. That will take the place of food for them.'" Abu 'Abdullah (Ibn Majah) said: "I heard Abul-Hasan Tanafisi say: 'I heard 'Abdur-Rahman Al-Muharibi say: "This Hadith should be sent to every teacher so that they can teach it to the children in the schools."