Hadith 403
´There is another narration from Abu Malik:` There exists another narration from Abu Malik with similar meaning but with different chain.
Hadith 416
´Aishah narrated that :` Allah's Messenger (S) said: "The two Rak'ah of Fajr are better than the world and what is in it."
Hadith 590
´Aishah narrated:` "I asked the Messenger of Allah about looking around during the Salat. He said: 'It is a portion which the Shaitan snatches during a man's prayer.'"
Hadith 2198
حَدَّثَنَا حَدَّثَنَا
صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا
جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ
هِشَامٍ، عَنِ
الْحَسَنِ، قَالَ : كَانَ يَقُولُ فِي هَذَا الْحَدِيثِ : " يُصْبِحُ الرَّجُلُ مُؤْمِنًا وَيُمْسِي كَافِرًا ، وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا ، قَالَ : يُصْبِحُ الرَّجُلُ مُحَرِّمًا لِدَمِ أَخِيهِ وَعِرْضِهِ وَمَالِهِ وَيُمْسِي مُسْتَحِلًّا لَهُ ، وَيُمْسِي مُحَرِّمًا لِدَمِ أَخِيهِ وَعِرْضِهِ وَمَالِهِ وَيُصْبِحُ مُسْتَحِلًّا لَهُ " .
´Hisham narrated that Al-Hasan would say about the Hadith:` " Morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning" - he said: "Morning would come[upon a man] while his brother's blood, honor and wealth was sacred, and when evening would come, he would consider it lawful for him. And evening would come while his brother's blood, honor and wealth was sacred, and when morning would come, he would consider it lawful for him."
Hadith 2210
حَدَّثَنَا
صَالِحُ بْنُ عَبْدِ اللَّهِ التِّرْمِذِيُّ، حَدَّثَنَا
الْفَرَجُ بْنُ فَضَالَةَ أَبُو فَضَالَةَ الشَّامِيُّ، عَنْ
يَحْيَى بْنِ سَعِيدٍ، عَنْ
مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلِيٍّ، عَنْ
عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا فَعَلَتْ أُمَّتِي خَمْسَ عَشْرَةَ خَصْلَةً حَلَّ بِهَا الْبَلَاءُ " ، فَقِيلَ : وَمَا هُنَّ يَا رَسُولَ اللَّهِ ؟ قَالَ : " إِذَا كَانَ الْمَغْنَمُ دُوَلًا ، وَالْأَمَانَةُ مَغْنَمًا ، وَالزَّكَاةُ مَغْرَمًا ، وَأَطَاعَ الرَّجُلُ زَوْجَتَهُ وَعَقَّ أُمَّهُ ، وَبَرَّ صَدِيقَهُ وَجَفَا أَبَاهُ ، وَارْتَفَعَتِ الْأَصْوَاتُ فِي الْمَسَاجِدِ ، وَكَانَ زَعِيمُ الْقَوْمِ أَرْذَلَهُمْ ، وَأُكْرِمَ الرَّجُلُ مَخَافَةَ شَرِّهِ ، وَشُرِبَتِ الْخُمُورُ ، وَلُبِسَ الْحَرِيرُ ، وَاتُّخِذَتِ الْقَيْنَاتُ وَالْمَعَازِفُ ، وَلَعَنَ آخِرُ هَذِهِ الْأُمَّةِ أَوَّلَهَا ، فَلْيَرْتَقِبُوا عِنْدَ ذَلِكَ رِيحًا حَمْرَاءَ أَوْ خَسْفًا وَمَسْخًا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، لَا نَعْرِفُهُ مِنْ حَدِيثِ عَلِيِّ بْنِ أَبِي طَالِبٍ إِلَّا مِنْ هَذَا الْوَجْهِ ، وَلَا نَعْلَمُ أَحَدًا رَوَاهُ عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ غَيْرَ الْفَرَجِ بْنِ فَضَالَةَ ، وَالْفَرَجُ بْنُ فَضَالَةَ قَدْ تَكَلَّمَ فِيهِ بَعْضُ أَهْلِ الْحَدِيثِ ، وَضَعَّفَهُ مِنْ قِبَلِ حِفْظِهِ ، وَقَدْ رَوَاهُ عَنْهُ وَكِيعٌ ، وَغَيْرُ وَاحِدٍ مِنَ الْأَئِمَّةِ .
´'Ali bin Abi Talib narrated that the Messenger of Allah(s.a.w) said:` "When my Ummah does fifteen things, the afflictions will occur in it." It was said: "What are they O Messenger of Allah?" He said: "When Al-Maghnam (the spoils of war) are distributed (preferentially), trust is usurped, Zakah is a fine, a man obeys his wife and disobeys his mother, he is kind to his friend and abandons his father, voices are raised in the Masajid, the leader of the people is the most despicable among them, the most honored man is the one whose evil the people are afraid of, intoxicants are drunk, silk is worn (by males), there is a fascination for singing slave-girls and music, and the end of this Ummah curses its beginning. When that occurs, anticipate a red wind, collapsing of the earth, and transformation."
Hadith 2304
´Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:` "Two favors that many of the people squander are health and free time."
Hadith 2370
حَدَّثَنَا
صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا
أَبُو عَوَانَةَ، عَنْ
عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ
أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ يَوْمًا وَأَبُو بَكْرٍ , وَعُمَرُ فَذَكَرَ نَحْوَ هَذَا الْحَدِيثِ ، وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي هُرَيْرَةَ ، وَحَدِيثُ شَيْبَانَ أَتَمُّ مِنْ حَدِيثِ أَبِي عَوَانَةَ , وَأَطْوَلُ ، وَشَيْبَانُ ثِقَةٌ عِنْدَهُمْ صَاحِبُ كِتَابٍ ، وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ ، وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ أَيْضًا .
´Abu Salamah bin 'Abdur-Rahman narrated that:` the Messenger of Allah(s.a.w) went out one day accompained by Abu Bakr and 'Umar. And he mentioned similar to Hadith( no 2369) in meaning, but he did not mention "from Abu Hurairah" in it.
Hadith 2406
´'Uqbah bin 'Amir narrated:` "I said: 'O Messenger of Allah! What is the means to salvation?' He said: 'That you control your tongue, suffice yourself your house, and cry over your sins.'"
Hadith 2920
حَدَّثَنَا حَدَّثَنَا
صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا
حَمَّادُ بْنُ زَيْدٍ، عَنْ
أَبِي لُبَابَةَ، قَالَ : قَالَتْ
عَائِشَةُ " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَنَامُ عَلَى فِرَاشِهِ حَتَّى يَقْرَأَ بَنِي إِسْرَائِيلَ ، وَالزُّمَرَ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَأَبُو لُبَابَةَ شَيْخٌ بَصْرِيٌّ ، قَدْ رَوَى عَنْهُ حَمَّادُ بْنُ زَيْدٍ غَيْرَ حَدِيثٍ وَيُقَالُ اسْمُهُ مَرْوَانُ ، أَخْبَرَنِي بِذَلِكَ مُحَمَّدُ بْنُ إِسْمَاعِيل فِي كِتَابِ التَّارِيخِ .
´Narrated 'Aishah:` "The Prophet (ﷺ) would not sleep until he recited Surat Bani Isra'il and Az-Zumar."
Hadith 3397
حَدَّثَنَا
صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا
أَبُو مُعَاوِيَةَ، عَنِ
الْوَصَّافِيِّ، عَنْ
عَطِيَّةَ، عَنْ
أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ : أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْحَيَّ الْقَيُّومَ وَأَتُوبُ إِلَيْهِ ثَلَاثَ مَرَّاتٍ غَفَرَ اللَّهُ لَهُ ذُنُوبَهُ ، وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ، وَإِنْ كَانَتْ عَدَدَ وَرَقِ الشَّجَرِ ، وَإِنْ كَانَتْ عَدَدَ رَمْلِ عَالِجٍ وَإِنْ كَانَتْ عَدَدَ أَيَّامِ الدُّنْيَا " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْوَصَّافِيِّ عُبَيْدِ اللَّهِ بْنِ الْوَلِيدِ .
´Abu Sa`eed (ra) narrated that :` the Prophet (ﷺ) said: “Whoever says, when he goes to his bed: ‘I seek forgiveness from Allah, [the Magnificent] the One whom there is none worthy of worship except for Him, the Living, the Sustainer, and I repent to Him (Astaghfirullāha [al-`Aẓim] alladhi lā ilāha illā huw, al-Ḥayyul-Qayyūm, wa atūbu ilaihi)’ three times, Allah shall forgive him his sins if they were like the foam of the sea, even if they were the number of leaves of the trees, even if they were the number of sand particles of `Alij, even if they were the number of the days of the world.”
Hadith 3405
حَدَّثَنَا
صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا
حَمَّادُ بْنُ زَيْدٍ، عَنْ
أَبِي لُبَابَةَ، قَالَ : قَالَتْ
عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَنَامُ حَتَّى يَقْرَأَ الزُّمَرَ ، وَبَنِي إِسْرَائِيلَ " . قَالَ أَبُو عِيسَى : أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيل قَالَ : أَبُو لُبَابَةَ هَذَا اسْمُهُ مَرْوَانُ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ ، وَسَمِعَ مِنْ عَائِشَةَ سَمِعَ مِنْهُ حَمَّادُ بْنُ زَيْدٍ .
´`A'isha (ra) said:` “The Prophet (ﷺ) would not sleep until he recited Az-Zumar and Banu Isra’il.” Muhammad bin Ismail informed me: “This Abu Lubabah’s (a narrator in the chain) name is Marwan, the freed slave of Abdur-Rahman bin Ziyad. He heard from Aisha, and Hammad bin Zaid heard from him.”
Hadith 3706
حَدَّثَنَا
صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا
أَبُو عَوَانَةَ، عَنْ
عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، أَنَّ رَجُلًا مِنْ أَهْلِ مِصْرَ حَجَّ الْبَيْتَ فَرَأَى قَوْمًا جُلُوسًا فَقَالَ : مَنْ هَؤُلَاءِ ؟ قَالُوا : قُرَيْشٌ ، قَالَ : فَمَنْ هَذَا الشَّيْخُ ؟ قَالُوا : ابْنُ عُمَرَ ، فَأَتَاهُ , فَقَالَ : إِنِّي سَائِلُكَ عَنْ شَيْءٍ فَحَدِّثْنِي أَنْشُدُكَ اللَّهَ بِحُرْمَةِ هَذَا الْبَيْتِ ، أَتَعْلَمُ أَنَّ عُثْمَانَ فَرَّ يَوْمَ أُحُدٍ ؟ قَالَ : نَعَمْ ، قَالَ : أَتَعْلَمُ أَنَّهُ تَغَيَّبَ عَنْ بَيْعَةِ الرِّضْوَانِ فَلَمْ يَشْهَدْهَا ؟ قَالَ : نَعَمْ ، قَالَ : أَتَعْلَمُ أَنَّهُ تَغَيَّبَ يَوْمَ بَدْرٍ فَلَمْ يَشْهَدْ ؟ قَالَ : نَعَمْ ، قَالَ : اللَّهُ أَكْبَرُ ، فَقَالَ لَهُ
ابْنُ عُمَرَ : تَعَالَ أُبَيِّنْ لَكَ مَا سَأَلْتَ عَنْهُ ، أَمَّا فِرَارُهُ يَوْمَ أُحُدٍ فَأَشْهَدُ أَنَّ اللَّهَ قَدْ عَفَا عَنْهُ وَغَفَرَ لَهُ ، وَأَمَّا تَغَيُّبُهُ يَوْمَ بَدْرٍ فَإِنَّهُ كَانَتْ عِنْدَهُ , أَوْ تَحْتَهُ ابْنَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَكَ أَجْرُ رَجُلٍ شَهِدَ بَدْرًا وَسَهْمُهُ " , وَأَمَرَهُ أَنْ يَخْلُفَ عَلَيْهَا وَكَانَتْ عَلِيلَةً ، وَأَمَّا تَغَيُّبُهُ عَنْ بَيْعَةِ الرِّضْوَانِ فَلَوْ كَانَ أَحَدٌ أَعَزَّ بِبَطْنِ مَكَّةَ مِنْ عُثْمَانَ لَبَعَثَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَانَ عُثْمَانَ ، بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُثْمَانَ إِلَى مَكَّةَ وَكَانَتْ بَيْعَةُ الرِّضْوَانِ بَعْدَ مَا ذَهَبَ عُثْمَانُ إِلَى مَكَّةَ ، قَالَ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ الْيُمْنَى : " هَذِهِ يَدُ عُثْمَانَ " , وَضَرَبَ بِهَا عَلَى يَدِهِ ، فَقَالَ : " هَذِهِ لِعُثْمَانَ , قَالَ لَهُ : " اذْهَبْ بِهَذَا الْآنَ مَعَكَ " . قَالَ أَبُو عِيسَى : هَذَا حَسَنٌ صَحِيحٌ .
´Narrated 'Uthman bin 'Abdullah bin Mawhab:` "A man among the people of Egypt performed Hajj to the House, and saw a group sitting, so he said: 'Who are these?' They said: 'The Quraish.' He said: 'So who is this old man?' They said: 'Ibn 'Umar.' So he went to him and said: 'I will ask you about something, so inform me. I ask you by Allah! By the sanctity of this House! Do you know that 'Uthman fled on the Day of (the battle of) Uhud?' He said: 'Yes.' He said: 'Do you know that he was absent from the Pledge of Ar-Ridwan, that he did not witness it?' He said: 'Yes.' He said: 'Do you know that he was absent on the Day of (the battle of) Badr and did not participate in it?' He said: 'Yes.' So he said: 'Allah is Great' So Ibn 'Umar said to him: 'Come, so I can clarify to you what you have asked about. As for his fleeing on the Day of (the battle of) Uhud, then I bear witness that Allah has pardoned him and forgiven him. As for his being absent on the Day of (the battle of) Badr, then he was married to the daughter of the Messenger of Allah (ﷺ). So the Messenger of Allah (ﷺ) said to him: "You have the reward of a man who participated in (the battle of) Badr, and his share (spoils of war)." [And he ordered him to stay behind with her, as she was ill]. As for his being absent from the Pledge of Ar-Ridwan, then if there was anyone more revered in Makkah than 'Uthman, then the Messenger of Allah (ﷺ) would have sent him instead of 'Uthman. The Messenger of Allah (ﷺ) sent 'Uthman [to Makkah], and the Pledge of Ar-Ridwan was after 'Uthman had departed for Makkah." He said: "So the Messenger of Allah (ﷺ) said with his right hand: "This is the hand of 'Uthman," and he put it upon his own hand, and said: "This is for 'Uthman."' He said to him: "Go now, and take this (clarification) with you."