Hadith 37
حَدَّثَنَا
قُتَيْبَةُ , حَدَّثَنَا
حَمَّادُ بْنُ زَيْدٍ، عَنْ
سِنَانِ بْنِ رَبِيعَةَ، عَنْ
شَهْرِ بْنِ حَوْشَبٍ، عَنْ
أَبِي أُمَامَةَ، قَالَ : " تَوَضَّأَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَغَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ ، وَقَالَ : الْأُذُنَانِ مِنَ الرَّأْسِ " . قَالَ أَبُو عِيسَى : قَالَ قُتَيْبَةُ : قَالَ حَمَّادٌ : لَا أَدْرِي هَذَا مِنْ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ مِنْ قَوْلِ أَبِي أُمَامَةَ , قَالَ : وَفِي الْبَاب عَنْ أَنَسٍ . قال أبو عيسى : هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِذَاكَ الْقَائِمِ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَمَنْ بَعْدَهُمْ أَنَّ الْأُذُنَيْنِ مِنَ الرَّأْسِ ، وَبِهِ يَقُولُ : سُفْيَانُ الثَّوْرِيُّ , وَابْنُ الْمُبَارَكِ , وَالشَّافِعِيُّ , وَأَحْمَدُ , وَإِسْحَاق ، وقَالَ بَعْضُ أَهْلِ الْعِلْمِ : مَا أَقْبَلَ مِنَ الْأُذُنَيْنِ فَمِنَ الْوَجْهِ وَمَا أَدْبَرَ فَمِنَ الرَّأْسِ , قَالَ إِسْحَاق : وَأَخْتَارُ أَنْ يَمْسَحَ مُقَدَّمَهُمَا مَعَ الْوَجْهِ وَمُؤَخَّرَهُمَا مَعَ رَأْسِهِ , وقَالَ الشَّافِعِيُّ : هُمَا سُنَّةٌ عَلَى حِيَالِهِمَا يَمْسَحُهُمَا بِمَاءٍ جَدِيدٍ .
´Abu Umamah narrated:` "The Prophet performed Wudu; so he washed his face three times, and his hands three times, and wiped his head, and he said: "The ears are part of the head."
Hadith 94
وَيُرْوَى عَنْ شَهْرِ بْنِ حَوْشَبٍ ، قَالَ : رَأَيْتُ جَرِيرَ بْنَ عَبْدِ اللَّهِ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ ، فَقُلْتُ لَهُ فِي ذَلِكَ ، فَقَالَ : رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " تَوَضَّأَ ، وَمَسَحَ عَلَى خُفَّيْهِ " , فَقُلْتُ لَهُ : أَقَبْلَ الْمَائِدَةِ أَمْ بَعْدَ الْمَائِدَةِ ؟ فَقَالَ : مَا أَسْلَمْتُ إِلَّا بَعْدَ الْمَائِدَةِ . حَدَّثَنَا بِذَلِكَ
قُتَيْبَةُ، حَدَّثَنَا
خَالِدُ بْنُ زِيَادٍ التِّرْمِذِيُّ، عَنْ
مُقَاتِلِ بْنِ حَيَّانَ، عَنْ
شَهْرِ بْنِ حَوْشَبٍ، عَنْ
جَرِيرٍ، قال : وَرَوَى بَقِيَّةُ ، عَنْ إِبْرَاهِيمَ بْنِ أَدْهَمَ ، عَنْ مُقَاتِلِ بْنِ حَيَّانَ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ جَرِيرٍ ، وَهَذَا حَدِيثٌ مُفَسَّرٌ ، لِأَنَّ بَعْضَ مَنْ أَنْكَرَ الْمَسْحَ عَلَى الْخُفَّيْنِ تَأَوَّلَ أَنَّ مَسْحَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْخُفَّيْنِ كَانَ قَبْلَ نُزُولِ الْمَائِدَةِ ، وَذَكَرَ جَرِيرٌ فِي حَدِيثِهِ ، أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَسَحَ عَلَى الْخُفَّيْنِ بَعْدَ نُزُولِ الْمَائِدَةِ .
´It has been related from Sahr bin Hawshah that he said:` "I saw Jarir bin 'Abdullah performing Wudu and he wiped over his Khuff. I asked him about that. He replied, 'I saw 'I saw Allah's Messenger performing Wudu and he wiped over his Khuff.' So I said to him, before Surah AI-Ma'idah (was revealed) or after AI-Ma'idah?' So he replied, 'I did not acceot Islam until after Al-Ma'idah.'" Qutaibah narrated this to us; (saying) Khalid bin Ziyad At-Tirmidhi narrated it to us, from Muqatil bin Hayyan, from Shahr bin Hawshah, from Jarir. He said: Baqiyyah related it from Ibrahim bin Adham from Muqatil bin Hayyan, from Shahr bin Hawshah, from Jarir. This Hadith is explanatory, because some who dislike wiping over the Khuff give the interpretation that the Prophet's wiping over the two Khuff was before the revelation of Sural Al-Ma'idah. But in his Hadlth, Jarir mentions that he saw the Prophet wiping over his Khuff after the revelation of Surat Al-Ma'idah.
Hadith 611
´[Shahr bin Hawshab said:` "I saw Jarir bin Abdullah performing Wudu and wiping over his Khuff." He said: "So I asked him: 'What is that?' He said: 'I saw the Prophet performing Wudu and he wiped over his Khuff.' So I said to him: 'Before Al-Ma'idah or after Al-Ma'idah?' He said: 'I did not accept Islam until after Al-Ma'idah.'"]
Hadith 1939
´Asma bint Yazid narrated that the Messenger of Allah said:` "it is not lawful to lie except in three cases: Something the man tells his wife to please her, to lie during war, and to lie in order to bring peace between the people."
Hadith 2068
حَدَّثَنَا
مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا
مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا
أَبِي، عَنْ
قَتَادَةَ، عَنْ
شَهْرِ بْنِ حَوْشَبٍ، عَنْ
أَبِي هُرَيْرَةَ، أَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا : الْكَمْأَةُ جُدَرِيُّ الْأَرْضِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْكَمْأَةُ مِنَ الْمَنِّ ، وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ ، وَالْعَجْوَةُ مِنَ الْجَنَّةِ ، وَهِيَ شِفَاءٌ مِنَ السُّمِّ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ .
´"Abu Hurairah narrated that people among the Companions of the Prophet (S.A.W) would say:` "Truffles are the earth's smallpox." So the Messenger of Allah (S.A.W) said: "Truffles are a form of manna, and its liquid is a cure for the eye. Al-'Ajwah is from Paradise, and it contains a cure for poison."
Hadith 2091
´Abu Hurairah narrated that the Messenger of Allah(S.A.W) said:` "Learn the laws of inheritance and the Quran, and teach the people, for I am a mortal."
Hadith 2117
´Abu Hurairah narrated that the Messenger of Allah (S.A.W) said:` "Indeed a man, and a woman, perform deeds in obedience to Allah for sixty years, then death presents itself to them, and they cause such harm in the will that the Fire becomes warranted for them."Then he recited: After payment of legacies he (or she) may have bequeathed or debts, without causing harm. This is a Commandment from Allah. up to His saying: That is the magnificent success.
Hadith 2121
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
أَبُو عَوَانَةَ، عَنْ
قَتَادَةَ، عَنْ
شَهْرِ بْنِ حَوْشَبٍ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ
عَمْرِو بْنِ خَارِجَةَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ عَلَى نَاقَتِهِ ، وَأَنَا تَحْتَ جِرَانِهَا ، وَهِيَ تَقْصَعُ بِجِرَّتِهَا ، وَإِنَّ لُعَابَهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَسَمِعْتُهُ يَقُولُ : " إِنَّ اللَّهَ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ ، وَلَا وَصِيَّةَ لِوَارِثٍ ، وَالْوَلَدُ لِلْفِرَاشِ ، وَلِلْعَاهِرِ الْحَجَرُ ، وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ رَغْبَةً عَنْهُمْ ، فَعَلَيْهِ لَعْنَةُ اللَّهِ لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا " ، قَالَ : وَسَمِعْت أَحْمَدَ بْنَ الْحَسَنِ ، يَقُولُ : قَالَ أَحْمَدُ بْنُ حَنْبَلٍ : لَا أُبَالِي بِحَدِيثِ شَهْرِ بْنِ حَوْشَبٍ ، قَالَ : وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيل عَنْ شَهْرِ بْنِ حَوْشَبٍ ، فَوَثَّقَهُ ، وَقَالَ : إِنَّمَا يَتَكَلَّمُ فِيهِ ابْنُ عَوْنٍ ، ثُمَّ رَوَى ابْنُ عَوْنٍ ، عَنْ هِلَالِ بْنِ أَبِي زَيْنَبَ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Amr bin Kharajah narrated:` "The Prophet (s.a.w) gave a Khutbah upon his she-camel, while I was under the front of her neck, and she was chewing her curd, with her saliva dripping between my shoulders. I heard him saying: 'Indeed Allah, Most Blessed and Most High, has given the right due to everyone deserving a right. So there is no will for an heir, the child is for the bed, and for the fornicator is the stone.'"
Hadith 2495
حَدَّثَنَا حَدَّثَنَا
هَنَّادٌ، حَدَّثَنَا
أَبُو الْأَحْوَصِ، عَنْ
لَيْثٍ، عَنْ
شَهْرِ بْنِ حَوْشَبٍ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ
أَبِي ذَرٍّ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَقُولُ اللَّهُ تَعَالَى : " يَا عِبَادِي كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُهُ ، فَسَلُونِي الْهُدَى أَهْدِكُمْ ، وَكُلُّكُمْ فَقِيرٌ إِلَّا مَنْ أَغْنَيْتُ ، فَسَلُونِي أَرْزُقْكُمْ ، وَكُلُّكُمْ مُذْنِبٌ إِلَّا مَنْ عَافَيْتُ ، فَمَنْ عَلِمَ مِنْكُمْ أَنِّي ذُو قُدْرَةٍ عَلَى الْمَغْفِرَةِ فَاسْتَغْفَرَنِي غَفَرْتُ لَهُ وَلَا أُبَالِي ، وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا عَلَى أَتْقَى قَلْبِ عَبْدٍ مِنْ عِبَادِي مَا زَادَ ذَلِك فِي مُلْكِي جَنَاحَ بَعُوضَةٍ ، وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا عَلَى أَشْقَى قَلْبِ عَبْدٍ مِنْ عِبَادِي مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي جَنَاحَ بَعُوضَةٍ ، وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلَ كُلُّ إِنْسَانٍ مِنْكُمْ مَا بَلَغَتْ أُمْنِيَّتُهُ فَأَعْطَيْتُ كُلَّ سَائِلٍ مِنْكُمْ مَا سَأَلَ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي إِلَّا كَمَا لَوْ أَنَّ أَحَدَكُمْ مَرَّ بِالْبَحْرِ فَغَمَسَ فِيهِ إِبْرَةً ثُمَّ رَفَعَهَا إِلَيْهِ ، ذَلِكَ بِأَنِّي جَوَادٌ مَاجِدٌ أَفْعَلُ مَا أُرِيدُ عَطَائِي كَلَامٌ وَعَذَابِي كَلَامٌ إِنَّمَا أَمْرِي لِشَيْءٍ إِذَا أَرَدْتُهُ أَنْ أَقُولَ لَهُ كُنْ فَيَكُونُ " , قَالَ : هَذَا حَدِيثٌ حَسَنٌ ، وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ مَعْدِ يكَرِبَ ، عَنْ أَبِي ذَرٍّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ .
´Abu Dharr narrated that the Messenger of Allah (s.a.w) said:` "Allah,Most High said: 'O My Slaves! All of you are astray except whom I guide, so ask Me for guidance and I shall guide you. All of you are poor except whom I enrich, so ask Me and I shall provide you. All of you are sinners except whom I have pardoned, so whoever among you knows that I am the One able to forgive, and seeks My forgiveness, I shall forgive him, without concern for Me (and it will not affect Me). If the first of you and the last of you, the living among you and the dead among you, the fresh among you and the dry among you were to gather together to help the heart with the most Taqwa among My slaves, that would not add a mosquito's wing to My sovereignty. If the first of you and the last of you, the living among you and the dead among you, the fresh among you and the dry among you were to gather together to help the worst heart of My slaves, that would not diminish a mosquito's wing to My sovereignty. I shall forgive him, without concern for Me (and it will not affect Me). If the first of you and the last of you, the living among you and the dead among you, the fresh among you and the dry among you were to gather together upon one plateau, and each person among them were to ask for his utmost desire, and I were to give each what he asked for, that would not diminish from My sovereignty, except as if one of you were to pass by an ocean and dip a needle into it and then remove it. That is because I am the Most Liberal without need, the Most Generous, doing as I will. I give by My speech and I punish by My speech, whenever I will something I only say: "Be" and it shall be.'" Another chain reports a similar narration.
Hadith 2539
´Abu Hurairah narrated from the Messenger of Allah (s.a.w) that he said:` "The people of Paradise are without body hair, Murd, with Kuhl(on their eyelids), their youth does not come to an end, and their clothes do not wear out."
Hadith 2545
´Mu'adh bin Jabal narrated that the Prophet (s.a.w) said:` "The people of Paradise shall enter Paradise without body hair, Murd, with Kuhl on their eyes, thirty years of age or thirty-three years."
Hadith 2586
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا
عَاصِمُ بْنُ يُوسُفَ، حَدَّثَنَا
قُطْبَةُ بْنُ عَبْدِ الْعَزِيزِ، عَنِ
الْأَعْمَشِ، عَنْ
شِمْرِ بْنِ عَطِيَّةَ، عَنْ
شَهْرِ بْنِ حَوْشَبٍ، عَنْ
أُمِّ الدَّرْدَاءِ، عَنْ
أَبِي الدَّرْدَاءِ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يُلْقَى عَلَى أَهْلِ النَّارِ الْجُوعُ فَيَعْدِلُ مَا هُمْ فِيهِ مِنَ الْعَذَابِ فَيَسْتَغِيثُونَ فَيُغَاثُونَ بِطَعَامٍ مِنْ ضَرِيعٍ لَا يُسْمِنُ وَلَا يُغْنِي مِنْ جُوعٍ ، فَيَسْتَغِيثُونَ بِالطَّعَامِ فَيُغَاثُونَ بِطَعَامٍ ذِي غُصَّةٍ فَيَذْكُرُونَ أَنَّهُمْ كَانُوا يُجِيزُونَ الْغَصَصَ فِي الدُّنْيَا بِالشَّرَابِ ، فَيَسْتَغِيثُونَ بِالشَّرَابِ فَيُرْفَعُ إِلَيْهِمُ الْحَمِيمُ بِكَلَالِيبِ الْحَدِيدِ ، فَإِذَا دَنَتْ مِنْ وُجُوهِهِمْ شَوَتْ وُجُوهَهُمْ ، فَإِذَا دَخَلَتْ بُطُونَهُمْ قَطَّعَتْ مَا فِي بُطُونِهِمْ ، فَيَقُولُونَ : ادْعُوا خَزَنَةَ جَهَنَّمَ ، فَيَقُولُونَ : أَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُمْ بِالْبَيِّنَاتِ ، قَالُوا : بَلَى ، قَالُوا : فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ، قَالَ : فَيَقُولُونَ : ادْعُوا مَالِكًا فَيَقُولُونَ : يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ سورة الزخرف آية 77 , قَالَ : فَيُجِيبُهُمْ إِنَّكُمْ مَاكِثُونَ سورة الزخرف آية 77 " , قَالَ الْأَعْمَشُ : نُبِّئْتُ أَنَّ بَيْنَ دُعَائِهِمْ وَبَيْنَ إِجَابَةِ مَالِكٍ إِيَّاهُمْ أَلْفَ عَامٍ ، قَالَ : " فَيَقُولُونَ : ادْعُوا رَبَّكُمْ فَلَا أَحَدَ خَيْرٌ مِنْ رَبِّكُمْ ، فَيَقُولُونَ : رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ { 106 } رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ { 107 } سورة المؤمنون آية 106-107 قَالَ : فَيُجِيبُهُمْ اخْسَئُوا فِيهَا وَلا تُكَلِّمُونِ سورة المؤمنون آية 108 قَالَ : فَعِنْدَ ذَلِكَ يَئِسُوا مِنْ كُلِّ خَيْرٍ وَعِنْدَ ذَلِكَ يَأْخُذُونَ فِي الزَّفِيرِ وَالْحَسْرَةِ وَالْوَيْلِ " , قَالَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ وَالنَّاسُ لَا يَرْفَعُونَ هَذَا الْحَدِيثَ , قَالَ أَبُو عِيسَى : إِنَّمَا نَعْرِفُ هَذَا الْحَدِيثَ عَنِ
الْأَعْمَشِ، عَنْ
شِمْرِ بْنِ عَطِيَّةَ، عَنْ
شَهْرِ بْنِ حَوْشَبٍ، عَنْ
أُمِّ الدَّرْدَاءِ، عَنْ
أَبِي الدَّرْدَاءِ، قَوْلَهُ : وَلَيْسَ بِمَرْفُوعٍ ، وَقُطْبَةُ بْنُ عَبْدِ الْعَزِيزِ هُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ .
´Abu Ad-Darda' narrated that the Messenger of Allah (s.a.w) said:` "The inhabitants of the Fire will suffer from a hunger equal to the punishment they experience, so they will seek relief, and be given to eat of Dari; which will neither nourish nor avail against hunger. So they will (again) seek food to relieve (their hunger), and they will be given to eat of a food that causes one to choke. Then they will remember that they used remedy for choking in the world by drinking something. So they will seek relief from drink. Then they will be given Hamim with meat hooks, so when it comes toward their faces it melts their faces, and when it enters their insides it cuts up what is inside of them. So (some of them) say: 'Call the keepers of Hell' so they say: Did there not come to you your Messengers with clear signs? They say: 'Yes!' They say: 'Then call as you like.' And the invocation of the disbelievers is nothing but in vain." He said: "They will say: 'Call Malik.' So they say: O Malik! Let your Lord make an end of us!'" He said: "So he answers them: Verily you shall abide forever. Al-A'mash said: "I was informed that there is a thousand years between their calling him, and Malik's answering them." He said: "They say: 'Call your Lord, for there is none better than your Lord.' So they will say: Our Lord! Our wretchedness over came us, and we were (an) erring people. Our Lord! Bring us out of this. If we ever return (to evil), indeed we shall be wrong doers."He said: "So the reply to them is: You remain in it in ignominy! And do not speak to Me." He said: "So with that, they loose hope of any good, and with that they are taken to moaning, despair and severe ruin."
Hadith 2697
حَدَّثَنَا
سُوَيْدٌ، أَخْبَرَنَا
عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا
عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، أَنَّهُ سَمِعَ
شَهْرَ بْنَ حَوْشَبٍ، يَقُولُ : سَمِعْتُ
أَسْمَاءَ بِنْتَ يَزِيدَ تُحَدِّثُ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " مَرَّ فِي الْمَسْجِدِ يَوْمًا وَعُصْبَةٌ مِنَ النِّسَاءِ قُعُودٌ فَأَلْوَى بِيَدِهِ بِالتَّسْلِيمِ ، وَأَشَارَ عَبْدُ الْحَمِيدِ بِيَدِهِ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ ، قَالَ أَحْمَدُ بْنُ حَنْبَلٍ لَا بَأْسَ بِحَدِيثِ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيل : شَهْرٌ حَسَنُ الْحَدِيثِ , وَقَوَّى أَمْرَهُ ، وَقَالَ : إِنَّمَا تَكَلَّمَ فِيهِ ابْنُ عَوْنٍ ثُمَّ رَوَى عَنْ هِلَالِ بْنِ أَبِي زَيْنَبَ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، أَنْبَأَنَا أَبُو دَاوُدَ الْمَصَاحِفِيُّ بَلْخِيٌّ ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ ، عَنِ ابْنِ عَوْنٍ ، قَالَ : إِنَّ شَهْرًا نَزَكُوهُ , قَالَ أَبُو دَاوُدَ : قَالَ النَّضْرُ : نَزَكُوهُ أَيْ طَعَنُوا فِيهِ ، وَإِنَّمَا طَعَنُوا فِيهِ لِأَنَّهُ وَلِيَ أَمْرَ السُّلْطَانِ .
´Narrated Asma bint Yazid:` that the Messenger of Allah (ﷺ) passed through the Masjid one day, and a group of women were sitting, so he motioned his hand with the Salam - 'Abdul-Hamid (one of the narrators) gestured with his hand.
Hadith 2931
حَدَّثَنَا
الْحُسَيْنُ بْنُ مُحَمَّدٍ الْبَصْرِيُّ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ حَفْصٍ، حَدَّثَنَا
ثَابِتٌ الْبُنَانِيُّ، عَنْ
شَهْرِ بْنِ حَوْشَبٍ، عَنْ
أُمِّ سَلَمَةَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ يَقْرَؤُهَا إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ سورة هود آية 46 " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ قَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ ثَابِتٍ الْبُنَانِيِّ نَحْوَ هَذَا ، وَهُوَ حَدِيثُ ثَابِتٍ الْبُنَانِيِّ ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ أَيْضًا عَن شَهْرِ بْنِ حَوْشَبٍ ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَ : وَسَمِعْتُ عَبْدَ بْنَ حُمَيْدٍ ، يَقُولُ : أَسْمَاءُ بِنْتُ يَزِيدَ هِيَ أُمُّ سَلَمَةَ الْأَنْصَارِيَّةُ ، قَالَ أَبُو عِيسَى : كِلَا الْحَدِيثَيْنِ عِنْدِي وَاحِدٌ ، وَقَدْ رَوَى شَهْرُ بْنُ حَوْشَبٍ غَيْرَ حَدِيثٍ عَنْ أُمِّ سَلَمَةَ الْأَنْصَارِيَّةِ وَهِيَ أَسْمَاءُ بِنْتُ يَزِيدَ ، وَقَدْ رُوِيَ عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا .
´Narrated Umm Salamah:` "The Prophet (ﷺ) would recite: 'Innahu 'Amila Ghaira Salih.'"
Hadith 2932
´Narrated Umm Salamah:` "The Messenger of Allah (ﷺ) recited this Ayah: 'Innahu 'Amalun Ghairu Salih'" (11:46)
Hadith 3215
حَدَّثَنَا
عَبْدٌ بْنُ حُمَيْدٍ، حَدَّثَنَا
رَوْحٌ، عَنْ
عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ، عَنْ
شَهْرِ بْنِ حَوْشَبٍ، قَالَ : قَالَ
ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا " نُهِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَصْنَافِ النِّسَاءِ إِلَّا مَا كَانَ مِنَ الْمُؤْمِنَاتِ الْمُهَاجِرَاتِ " ، قَالَ : لا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلا مَا مَلَكَتْ يَمِينُكَ سورة الأحزاب آية 52 فَأَحَلَّ اللَّهُ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ سورة الأحزاب آية 50 ، وَحَرَّمَ كُلَّ ذَاتِ دِينٍ غَيْرَ الْإِسْلَامِ ، ثُمَّ قَالَ : وَمَنْ يَكْفُرْ بِالإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ سورة المائدة آية 5 وَقَالَ : يَأَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ إِلَى قَوْلِهِ خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ سورة الأحزاب آية 50 وَحَرَّمَ مَا سِوَى ذَلِكَ مِنْ أَصْنَافِ النِّسَاءِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ ، إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ ، قَالَ : سَمِعْت أَحْمَدَ بْنَ الْحَسَنِ يَذْكُرُ ، عَنْ أَحْمَدَ بْنِ حَنْبَلٍ ، قَالَ : لَا بَأْسَ بِحَدِيثِ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ .
´Narrated Ibn 'Abbas:` "All types of women were prohibited for the Messenger of ALlah (ﷺ) except for the believing women among those who emigrated. (Allah) said: 'It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those whom your right hand possesses (33:52). - And Allah made your believing girls lawful 'And a believing woman if she offers herself to the Prophet (33:50)' and He made every woman of a religion other than Islam unlawful." Then He said: "And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers (5:5)." And he said: "Verily We have made lawful to you your wives, to whom you have paid their due, and those whom your right hands possess - whom Allah has given you" up to His saying: "A privilege to only you, not for the (rest of) the believers (33:50)." He made the other types of women unlawful."
Hadith 3237
´Narrated Asma bint Yazid:` "I heard the Messenger of Allah (ﷺ) reciting: 'Say: "O My slaves who have transgressed against themselves! Despair not of the mercy of Allah, verily, Allah forgives all sins and I do not mind (referring to 39:53)."
Hadith 3307
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا
أَبُو نُعَيْمٍ، حَدَّثَنَا
يَزِيدُ بْنُ عَبْدِ اللَّهِ الشَّيْبَانِيُّ، قَال : سَمِعْتُ
شَهْرَ بْنَ حَوْشَبٍ، قَالَ : حَدَّثَتْنَا
أُمُّ سَلَمَةَ الْأَنْصَارِيَّةُ، قَالَتْ : قَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ : مَا هَذَا الْمَعْرُوفُ الَّذِي لَا يَنْبَغِي لَنَا أَنْ نَعْصِيَكَ فِيهِ ؟ قَالَ : " لَا تَنُحْنَ " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّ بَنِي فُلَانٍ قَدْ أَسْعَدُونِي عَلَى عَمِّي ، وَلَا بُدَّ لِي مِنْ قَضَائِهِنَّ ، فَأَبَى عَلَيَّ ، فَعَاتَبْتُهُ مِرَارًا ، فَأَذِنَ لِي فِي قَضَائِهِنَّ ، فَلَمْ أَنُحْ بَعْدَ قَضَائِهِنَّ وَلَا عَلَى غَيْرِهِ حَتَّى السَّاعَةَ ، وَلَمْ يَبْقَ مِنَ النِّسْوَةِ امْرَأَةٌ إِلَّا وَقَدْ نَاحَتْ غَيْرِي . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَفِيهِ عَنْ أُمِّ عَطِيَّةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَ عَبْدُ بْنُ حُمَيْدٍ : أُمُّ سَلَمَةَ الْأَنْصَارِيَّةُ هِيَ أَسْمَاءُ بِنْتُ يَزِيدَ بْنِ السَّكَنِ .
´Shahr bin Hawshab said:` “Umm Salamah Al-Ansariyyah narrated to us, she said: ‘A woman said: “What is this Ma’ruf for which we are not to disobey in?” He (pbuh) said: “[That you not wail.]” I said: “O Messenger of Allah! Verily Banu so-and-so comforted me in the case of my uncle, and I must reciprocate for them.’ But he refused to allow me. So I asked him again numerous times, then he permitted me to reciprocate for them. So after reciprocating for the, I did not wail for anyone else until this time. And there does not remain a woman except that she has wailed besides me.’”
Hadith 3382
´Abu Hurairah [may Allah be pleased with him] narrated that:` The Messenger of Allah said: “Whoever wishes that Allah would respond to him during hardship and grief, then let him supplicate plentifully when at ease.”
Hadith 3474
´Abu Dharr narrated that:` The Messenger of Allah (ﷺ) said: “Whoever says at the end of every Fajr prayer, while his feet are still folded, before speaking: ‘None has the right to be worshipped but Allah, Alone without partner, to Him belongs all that exists, and to Him is the praise, He gives life and causes death, and He is powerful over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa `alā kulli shay’in qadīr)’ ten times, then ten good deeds shall be written for him, ten evil deeds shall be wiped away from him, ten degrees shall be raised up for him, and he shall be in security all that day from every disliked thing, and he shall be in protection from Shaitan, and no sin will meet him or destroy him that day, except for associating partners with Allah.”
Hadith 3478
´Asma bint Yazid narrated that the Prophet (ﷺ) said:` “Allah's greatest name is in these two Ayah: ‘And your deity is One deity, there is none who has the right to be worshipped but He, Ar-Raḥmān, Ar-Raḥīm.’ And the Opening of Al-`Imrān: ‘Alif. Lām. Mīm. Allah, None has the right to be worshipped but He, the Ever living, the Sustainer.’”
Hadith 3522
حَدَّثَنَا
أَبُو مُوسَى الْأَنْصَارِيُّ، حَدَّثَنَا
مُعَاذُ بْنُ مُعَاذٍ، عَنْ
أَبِي كَعْبٍ صَاحِبِ الْحَرِيرِ، حَدَّثَنِي
شَهْرُ بْنُ حَوْشَبٍ، قَالَ : قُلْتُ
لِأُمِّ سَلَمَةَ : يَا أُمَّ الْمُؤْمِنِينَ ، مَا كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ عِنْدَكِ ، قَالَتْ : كَانَ أَكْثَرُ دُعَائِهِ : " يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ " ، قَالَتْ : فَقُلْتُ : يَا رَسُولَ اللَّهِ ، مَا لأَكْثَرِ دُعَاءَكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ ؟ قَالَ : يَا أُمَّ سَلَمَةَ : " إِنَّهُ لَيْسَ آدَمِيٌّ إِلَّا وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ فَمَنْ شَاءَ أَقَامَ وَمَنْ شَاءَ أَزَاغَ " ، فَتَلَا مُعَاذٌ : رَبَّنَا لا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا سورة آل عمران آية 8 ، قَالَ : وَفِي الْبَابِ ، عَنْ عَائِشَةَ ، وَالنَّوَّاسِ بْنِ سَمْعَانَ ، وَأَنَسٍ ، وَجَابِرٍ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَنُعَيْمِ بْنِ هَمَّارٍ . قَالَ أَبُو عِيسَى : وَهَذَا حَدِيثٌ حَسَنٌ .
´Shahr bin Hawshab said:` “I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah (ﷺ) said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī `alā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’”
Hadith 3526
´Abu Umamah Al-Bahili said:` “I heard the Messenger of Allah (ﷺ) saying: “Whoever goes to his bed while in a state of purity and remembering Allah, until slumber overtakes him, he shall not get up at any hour of the night and ask Allah for something from the good of the world and the Hereafter except that Allah shall grant it to him.’”
Hadith 3871
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا
أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا
سُفْيَانُ، عَنْ
زُبَيْدٍ، عَنْ
شَهْرِ بْنِ حَوْشَبٍ، عَنْ
أُمِّ سَلَمَةَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَلَّلَ عَلَى الْحَسَنِ , وَالْحُسَيْنِ , وَعَلِيٍّ , وَفَاطِمَةَ كِسَاءً ، ثُمَّ قَالَ : " اللَّهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي وَخَاصَّتِي أَذْهِبْ عَنْهُمُ الرِّجْسَ , وَطَهِّرْهُمْ تَطْهِيرًا " ، فَقَالَتْ أُمُّ سَلَمَةَ : وَأَنَا مَعَهُمْ يَا رَسُولَ اللَّهِ ؟ قَالَ : " إِنَّكِ إِلَى خَيْرٍ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَهُوَ أَحْسَنُ شَيْءٍ رُوِيَ فِي هَذَا الْبَابِ ، وَفِي الْبَابِ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ ، وَأَنَسِ بْنِ مَالِكٍ ، وَأَبِي الْحَمْرَاءِ ، وَمَعْقِلِ بْنِ يَسَارٍ ، وَعَائِشَةَ .
´Narrated Umm Salamah:` "The Prophet (ﷺ) put a garment over Al-Hasan, Al-Hussain, 'Ali and Fatimah, then he said: 'O Allah, these are the people of my house and the close ones, so remove the Rijs from them and purify them thoroughly." So Umm Salamah said: 'And am I with them, O Messenger of Allah?' He said: "You are upon good."'