Hadith 2644
´It was narrated from 'Amr bin Shu'aib, from his grandfather, that :` the Messenger of Allah (ﷺ) ruled that the blood money for the people of the book is half of that of the blood money for the Muslims, and they are the Jews and Christians.
Hadith 2647
´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) ruled that a woman's blood money (if she kills someone) should be paid by her male relatives on her father's side, whoever they are, and they should not inherit anything from her, except what is left over after her heirs have been taken their shares. If she is killed than her blood money is to be shared among her heirs, since they are the ones who may kill the one who killed her.”
Hadith 2653
´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “The fingers are all same, and (the compensatory money) for each of them is ten camels.
Hadith 2655
´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Prophet (ﷺ) of said:` “For a wound that exposes a bone, is five; (the compensation) is five camels.”
Hadith 2659
´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “A Muslim should not be killed in retaliation for the murder of a disbeliever.”
Hadith 2662
´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that 'Umar bin Khattab said:` “I heard the Messenger of Allah (ﷺ) say: 'A father should not be killed for his son.'”
Hadith 2664
´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` “A man killed his slave deliberately and with malice aforethought, so the Messenger of Allah (ﷺ) gave him one hundred lashes, banished him for one year, and cancelled his share from among the Muslims.”
Hadith 2678
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا
أَبُو خَالِدٍ الْأَحْمَرُ ، عَنْ
حَجَّاجٍ ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، أَنَّ حُوَيِّصَةَ وَمُحَيِّصَةَ ابْنَيْ مَسْعُودٍ ، وَعَبْدَ اللَّهِ وَعَبْدَ الرَّحْمَنِ ابْنَيْ سَهْلٍ خَرَجُوا يَمْتَارُونَ بِخَيْبَرَ فَعُدِيَ عَلَى عَبْدِ اللَّهِ فَقُتِلَ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " تُقْسِمُونَ وَتَسْتَحِقُّونَ ؟ " ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، كَيْفَ نُقْسِمُ وَلَمْ نَشْهَدْ ؟ قَالَ : فَتُبْرِئُكُمْ يَهُودُ ، قَالُوا : يَا رَسُولَ اللَّهِ إِذًا تَقْتُلَنَا ، قَالَ : فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ " .
´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that :` Huwayyisah and Muhayyisah , the sons of Mas'ud, and 'Abdullah and 'Abdur-Rahman the sons of Sahl, went out to search for food in Khaibar. 'Abdullah was attacked and killed, and mention of that was made to the Messenger of Allah (ﷺ). He said: “Will you swear an oath and establish your right to blood money?” They said: “O Messenger of Allah (ﷺ), how can we swear an oath when we did not witness anything?” He said: “Do you want the Jews to swear that they are innocent?” They said: “O Messenger of Allah (ﷺ), then they will kill us too.” So the Messenger of Allah (ﷺ) paid the blood money himself.
Hadith 2680
حَدَّثَنَا
رَجَاءُ بْنُ الْمُرَجَّى السَّمَرْقَنْدِيُّ ، حَدَّثَنَا
النَّضْرُ بْنُ شُمَيْلٍ ، حَدَّثَنَا
أَبُو حَمْزَةَ الصَّيْرَفِيُّ ، حَدَّثَنِي
عَمْرُو بْنُ شُعَيْبٍ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَارِخًا ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا لَكَ ؟ " ، قَالَ : سَيِّدِي رَآنِي أُقَبِّلُ جَارِيَةً لَهُ ، فَجَبَّ مَذَاكِيرِي ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَيَّ بِالرَّجُلِ " ، فَطُلِبَ فَلَمْ يُقْدَرْ عَلَيْهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اذْهَبْ فَأَنْتَ حُرٌّ " ، قَالَ : عَلَى مَنْ نُصْرَتِي يَا رَسُولَ اللَّهِ ؟ قَالَ : يَقُولُ : أَرَأَيْتَ إِنِ اسْتَرَقَّنِي مَوْلَايَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَى كُلِّ مُؤْمِنٍ أَوْ مُسْلِمٍ " .
´'Amr bin Shu'aib narrated from his father that his grandfather said:` “A man came to the Prophet (ﷺ) screaming. The Messenger of Allah (ﷺ) said to him: 'What is the matter with you?' He said: 'My master saw me kissing a slave woman of his, so he cut off my penis.' The Prophet (ﷺ) said: 'Take me to the man.' He was sought but could not be found, so the Messenger of Allah (ﷺ) said: 'Go, for you are free.' He said: 'Who will protect me, O Messenger of Allah (ﷺ)? What if my master enslaves me again?' The Messenger of Allah (ﷺ) said: 'Your protection will be (incumbent upon) every believer or Muslim.'”
Hadith 2685
´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather that the Messenger of Allah (ﷺ) said:` “The hand of the Muslims is over others, and their blood and wealth is equal in value. The (asylum granted by) the lowest of them applies to the Muslims, and the Muslims return (the spoils of war) to the farthest of them.”
Hadith 2718
´It was narrated from 'Amr bin Shu'aib from his father, that his a grandfather said:` “A man came to the Prophet (ﷺ) and said: 'I do not have anything and I have no wealth, but I have an orphan (under my care) who has wealth.” He said: “Eat from the wealth of your orphan, without being extravagant or use it for trade.” He (narrator) said: “And I think he said: 'Do not preserve your wealth using his instead.'”
Hadith 2731
´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “People of two different religions do not inherit from one another.”
Hadith 2732
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا
أَبُو أُسَامَةَ ، حَدَّثَنَا
حُسَيْنٌ الْمُعَلِّمُ ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، قَالَ : تَزَوَّجَ رِئَابُ بْنُ حُذَيْفَةَ بْنِ سَعِيدِ بْنِ سَهْمٍ أُمَّ وَائِلٍ بِنْتَ مَعْمَرٍ الْجُمَحِيَّةَ فَوَلَدَتْ لَهُ ثَلَاثَةً فَتُوُفِّيَتْ أُمُّهُمْ فَوَرِثَهَا بَنُوهَا رِبَاعًا وَوَلَاءَ مَوَالِيهَا . فَخَرَجَ بِهِمْ عَمْرُو بْنُ الْعَاصِ إِلَى الشَّامِ فَمَاتُوا فِي طَاعُونِ عَمْوَاسٍ فَوَرِثَهُمْ عَمْرُو وَكَانَ عَصَبَتَهُمْ فَلَمَّا رَجَعَ عَمْرُو بْنُ الْعَاصِ جَاءَ بَنُو مَعْمَرٍ يُخَاصِمُونَهُ فِي وَلَاءِ أُخْتِهِمْ إِلَى
عُمَرَ ، فَقَالَ عُمَرُ : أَقْضِي بَيْنَكُمْ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، سَمِعْتُهُ يَقُولُ : " مَا أَحْرَزَ الْوَلَدُ وَالْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ كَانَ " ، قَالَ : فَقَضَى لَنَا بِهِ ، وَكَتَبَ لَنَا بِهِ كِتَابًا فِيهِ شَهَادَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَزَيْدِ بْنِ ثَابِتٍ وَآخَرَ حَتَّى إِذَا اسْتُخْلِفَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ تُوُفِّيَ مَوْلًى لَهَا ، وَتَرَكَ أَلْفَيْ دِينَارٍ فَبَلَغَنِي أَنَّ ذَلِكَ الْقَضَاءَ قَدْ غُيِّرَ فَخَاصَمُوهُ إِلَى هِشَامِ بْنِ إِسْمَاعِيل ، فَرَفَعَنَا إِلَى عَبْدِ الْمَلِكِ فَأَتَيْنَاهُ بِكِتَابِ عُمَرَ فَقَالَ : " إِنْ كُنْتُ لَأَرَى أَنَّ هَذَا مِنَ الْقَضَاءِ الَّذِي لَا يُشَكُّ فِيهِ وَمَا كُنْتُ أَرَى أَنَّ أَمْرَ أَهْلِ الْمَدِينَةِ بَلَغَ هَذَا أَنْ يَشُكُّوا فِي هَذَا الْقَضَاءِ فَقَضَى لَنَا فِيهِ فَلَمْ نَزَلْ بِهِ بَعْدُ " .
´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “Rabab bin Hudhaifah (bin Sa’eed) bin Sahm married Umm Wa’il bint Ma’mar Al-Jumahiyyah, and she bore him three sons. Their mother died and her sons inherited her houses and the Wala’ of her freed slaves. ‘Amr bin ‘As took them out to Sham, and they died of the plague of ‘Amwas. ‘Amr inherited from them, and he was their ‘Asabah.* When ‘Amr came back, Banu Ma’mar came to him and they referred their dispute with him concerning the Wala’ of their sister to ‘Umar. ‘Umar said: ‘I will judge between you according to what I heard from the Messenger of Allah (ﷺ). I heard him say: “What the son or father acquires goes to his. ‘Asabah, no matter who they are.’” So he ruled in our favour and wrote a document to that effect, in which was the testimony of ‘Abdur-Rahman bin ‘Awf, Zaid bin Thabit and someone else. Then when ‘Abdul-Malik bin Marwan was appointed caliph, a freed slave of hers (Umm Wa’il’s) died, leaving behind two thousand Dinar. I heard that that ruling had been changed, so they referred the dispute to Hisham bin Isma’il. We referred the matter to ‘Abdul-Malik, and brought him the document of ‘Umar. He said: ‘I thought that this was a ruling concerning which there was no doubt. I never thought that the people of Al-Madinah would reach such a state that they would doubt this ruling. So he ruled in our favour, and it remained like that afterwards.”
Hadith 2736
´It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) stood up, on the day of the conquest of Makkah, and said:` “A woman inherits from the blood money and wealth of her husband, and he inherits from her blood money and wealth, so long as one of them did not kill the other. If one of them killed the other deliberately, then he or she inherits nothing from the blood money or wealth. If one of them killed the other by mistake, he or she inherits from the other’s wealth, but not from the blood money.”
Hadith 2744
´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) said:` “It is disbelief for a man to attribute himself to someone other than his father knowingly, or to deny his connection to his father, even subtly.”*
Hadith 2745
´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather that the Messenger of Allah (ﷺ) said:` “Whoever commits adultery with a slave woman or a free woman, his child is illegitimate, and he cannot inherit from him or be inherited from (i.e., this child cannot inherit from him).”
Hadith 2746
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا
مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلَالٍ الدِّمَشْقِيُّ ، أَنْبَأَنَا
مُحَمَّدُ بْنُ رَاشِدٍ ، عَنْ
سُلَيْمَانَ بْنِ مُوسَى ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " كُلُّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَى لَهُ ادَّعَاهُ وَرَثَتُهُ مِنْ بَعْدِهِ ، فَقَضَى أَنَّ مَنْ كَانَ مِنْ أَمَةٍ يَمْلِكُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنِ اسْتَلْحَقَهُ وَلَيْسَ لَهُ فِيمَا قُسِمَ قَبْلَهُ مِنَ الْمِيرَاثِ شَيْءٌ وَمَا أَدْرَكَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلَا يَلْحَقُ إِذَا كَانَ أَبُوهُ الَّذِي يُدْعَى لَهُ أَنْكَرَهُ وَإِنْ كَانَ مِنْ أَمَةٍ لَا يَمْلِكُهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لَا يَلْحَقُ وَلَا يُورَثُ وَإِنْ كَانَ الَّذِي يُدْعَى لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنًا لِأَهْلِ أُمِّهِ مَنْ كَانُوا حُرَّةً أَوْ أَمَةً " . قَالَ مُحَمَّدُ بْنُ رَاشِدٍ : يَعْنِي بِذَلِكَ مَا قُسِمَ فِي الْجَاهِلِيَّةِ قَبْلَ الْإِسْلَامِ .
´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “Every child who is attributed to his father after his father to whom he is attributed has died, and his heirs attributed him to him after he died, he ruled that* whoever was born to a slave woman whom he owned at the time when he had intercourse with her, he should be named after the one to whom he was attributed, but he has no share of any inheritance that was distributed previously. Whatever inheritance he finds has not yet been distributed, he will have a share of it. But he cannot be named after his father if the man whom he claimed as his father did not acknowledge him. If he as born to a slave woman whom his father did not own, or to a free woman with whom he committed adultery, then he cannot be named after him and he does not inherit from him, even if the one whom he claims as his father acknowledges him. So he is an illegitimate child who belongs to his mother’s people, whoever they are, whether she is a free woman or a slave.”
Hadith 2853
´‘Amr bin Shu’aib narrated from his father that his grandfather said:` “There is no awarding of the spoils after the Messenger of Allah (ﷺ), rather whatever the army acquires (of spoils of war) will be distributed among strong and weak alike.”
Hadith 2962
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، قَالَ : سَمِعْتُ
الْمُثَنَّى بْنَ الصَّبَّاحِ ، يَقُولُ : حَدَّثَنِي
عَمْرُو بْنُ شُعَيْبٍ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، قَالَ : " طُفْتُ مَعَ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، فَلَمَّا فَرَغْنَا مِنَ السَّبْعِ رَكَعْنَا فِي دُبُرِ الْكَعْبَةِ ، فَقُلْتُ : أَلَا نَتَعَوَّذُ بِاللَّهِ مِنَ النَّارِ ، قَالَ : أَعُوذُ بِاللَّهِ مِنَ النَّارِ ، قَالَ : ثُمَّ مَضَى ، فَاسْتَلَمَ الرُّكْنَ ، ثُمَّ قَامَ بَيْنَ الْحَجَرِ وَالْبَاب : فَأَلْصَقَ صَدْرَهُ وَيَدَيْهِ وَخَدَّهُ إِلَيْهِ ، ثُمَّ قَالَ : هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُ " .
´‘Amr bin Shu’aib narrated from his father that his grandfather said:` “I performed Tawaf with ‘Abdullah bin ‘Amr, and when we had finished seven (circuits), we prayed two Rak’ah at the back of the Ka’bah. I said: ‘Why do you not seek refuge with Allah from the Fire?’ He said: ‘I seek refuge with Allah from the fire.’ Then he went and touched the Corner, then he stood between the (Black) Stone and the door (of the Ka’bah) and clung with his chest, hands and cheek against it. Then he said: ‘I saw the Messenger of Allah (ﷺ) do this.’”
Hadith 3394
´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “Whatever causes intoxication in large amounts a small amount of it is (also) unlawful.”
Hadith 3466
´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) said: ‘Whoever gives medical treatment, with no prior knowledge of medicine, is responsible (for any harm done).’”
Hadith 3603
حَدَّثَنَا
أَبُو بَكْرٍ , حَدَّثَنَا
عِيسَى بْنُ يُونُسَ , عَنْ
هِشَامِ بْنِ الْغَازِ , عَنْ
عَمْرِو بْنِ شُعَيْبٍ , عَنْ
أَبِيهِ , عَنْ
جَدِّهِ , قَالَ : أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ ثَنِيَّةِ أَذَاخِرَ , فَالْتَفَتَ إِلَيَّ وَعَلَيَّ رَيْطَةٌ مُضَرَّجَةٌ بِالْعُصْفُرِ , فَقَالَ : " مَا هَذِهِ ؟ " , فَعَرَفْتُ مَا كَرِهَ , فَأَتَيْتُ أَهْلِي وَهُمْ يَسْجُرُونَ تَنُّورَهُمْ فَقَذَفْتُهَا فِيهِ , ثُمَّ أَتَيْتُهُ مِنَ الْغَدِ , فَقَالَ : " يَا عَبْدَ اللَّهِ , مَا فَعَلَتِ الرَّيْطَةُ " , فَأَخْبَرْتُهُ , فَقَالَ : " أَلَا كَسَوْتَهَا بَعْضَ أَهْلِكَ , فَإِنَّهُ لَا بَأْسَ بِذَلِكَ لِلنِّسَاءِ " .
´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “We came with the Messenger of Allah (ﷺ) was Thaniyyat Adhakhir. He turned to me, and I was wearing a thin cloak dyed with safflower, and said: ‘What is this?’ And I realized that he disliked it. I came to my family when they were heating their oven and threw it (in the oven). Then I came to him the following day and he said: ‘O ‘Abdullah, what happened to the thin cloak?’ I told him (what I had done) and he said: ‘Why did you not give it to some of your family to wear, for there is nothing wrong with it for women.’”
Hadith 3605
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ , أَنْبَأَنَا
هَمَّامٌ , عَنْ
قَتَادَةَ , عَنْ
عَمْرِو بْنِ شُعَيْبٍ , عَنْ
أَبِيهِ , عَنْ
جَدِّهِ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كُلُوا وَاشْرَبُوا , وَتَصَدَّقُوا , وَالْبَسُوا , مَا لَمْ يُخَالِطْهُ إِسْرَافٌ , أَوْ مَخِيلَةٌ " .
´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) said: ‘Eat and drink, give charity and wear clothes, as long as that does not involve any extravagance or vanity.’”
Hadith 3721
´It was narrated from 'Amr bin Sh'uaib from his father, that his grandfather said:` "The Messenger of Allah(ﷺ) forbade plucking out white hairs and said: 'It is the light of the believer.'"
Hadith 3753
´It was narrated from Amr bin Shuaib, from his father, from his grandfather, that the Messenger of Allah(ﷺ) said:` "No one tells the stories to the people (for the purpose of exhortation) except a ruler, one appointed by a ruler, or a show-off."