´It was narrated from Zaid bin Thabit that:` a wolf bit a sheep so he slaughtered it with Marwah, and the Prophet allowed him to eat it.

´It was narrated that 'Adiyy bin Hatim said:` "I said: 'O Messenger of Allah, I release my dog and I catch the game, but I cannot find anything to slaughter it with, so I slaughter it with a Marwah or a stick,; He said: 'Shed the blood with whatever you wish, and say the name of Allah."'

´It was narrated from Zaid bin Thabit that:` a wolf attacked a sheep so they slaughtered it with a Marwah, and the Prophet allowed it to be eaten.

´It was narrated that Rafi said:` "I said: 'O Messenger of Allah, we are going to meet the enemy tomorrow, and we do not have any knives.' He said: 'If the blood is shed and the name of Allah is mentioned, then eat, unlike (it is slaughtered) with teeth or nails." Then the Messenger of Allah got some spoils of war and a camel ran away. A man shot and arrow at it and stopped it. He (the Prophet) said; 'Some of these animals - or 'these camels'- 'are untamed like wild animals, so if one of them goes out of your control, do the same."' (Sahih )

´It was narrated that Shaddad bin Aws said:` "Two things that I memorized form the Messenger of Allah; 'Allah, the Mighty and Sublime, has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughter,"" (Sahih )

´Anas said:` "The Messenger of Allah sacrificed two horned, Amlah rams, saying: 'Allah Akbar and pronouncing the Name of Allah. I saw him slaughtering them with his own hand, and placing his foot on their sides." I said: You heard it from Him? He said: Yes. (Sahih )

´Anas bin Malik said:` "The Messenger of Allah used to sacrifice two pronounce the name of Allah and say: 'Allah Akabar,' and I saw him slaughtering them with his own hand, and placing his foot on their sides "(Sahih )

´It was narrated that Anas said:` "I saw him: - meaning the Prophet - "slaughtering them with his own hand, and placing his foot on their sides, pronouncing the name of Allah and saying: 'Allah Akbar,' (sacrificing) two horned, Amlah rams." (Sahih )

´It was narrated that Hisham bin Zaid said; "Ans and I entered upon Al-Hakam - that it, Ibn Ayyb - and there were some people shooting at a chicken in the house of the governor. He said:` 'The Messenger of Allah forbade using animals as targets;'

´It was narrated that Ibn 'Umar said; "I heard the Messenger of Allah say:` 'May Allah curse the one who disfigures and animal. (Sahih )

´It was narrated from Ibn 'Abbas that the Messenger of Allah said:` "Do not take anything that has a soul as a target."

´It was narrated that Hakim bin Hizam said:` "The Messenger of Allah said: 'The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything, the blessing of their transaction will be lost."

´It was narrated from Abu Dharr that the Prophet said:` "There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them, and theirs will be a painful torment: Abu Dharr said:" May they be lost and doomed: He said: "The one who drags his Izar (below the ankles) the one who sells his product by means of false oaths, and the one who reminds others (Al-Mannan) of what he has given to them"

´It was narrated from Shu'ban who said:` "Abdullah bin Dinr narrated to us, from Ibn'Umar, who said; The Messenger of Allah said; "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah forbade meeting (the traders on the way) a Muhajhir selling for a Bedouin, keeping the milk in the udder of an animal (so as to increase its price), artificially inflating prices, a man to urge the cancellation of sale already agreed upon and a woman to ask that her sister (in faith) be divorced."

´Abu Al-Minhal said:` "I asked Al-Bara bin 'Azib about money exchange. He said: 'Ask Zaid bin Arqam, for he is better than me and more knowledgeable.' So I asked Zaid and he said: 'Ask Al-Bara for he is better than me and more knowledgeable.' And they both said: 'The Messenger of Allah forbade (selling) silver for gold on credit."'

´It was narrated that Jabir said:` "When the Prophet (ﷺ) came to Al-Madinah, he called for a scale and weighed (something) for me and gave me more."

´It was narrated that Simak bin Harb said:` "I heard Abu Safwan say: 'I bought a pair of trousers from the Messenger of Allah before the Hijrah, and he weighed it for me and allowed me."'

´It was narrated that 'Abdullah Ibn Abi Awfa about paying in advance. He said:` 'We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and 'Umar, for wheat, barley and dates, paying people whom we did not know if they had those things or not.'''Ibn Abza said meaning, similarly.

´Ibn Abi Al-Mujalid-on one occasion he (the narrator) said 'Abdullah, and on another occasion he said Muhammad - said:` "Abu Burdah and 'Abdullah bin Shaddad argued about payment in advance. They sent me to Ibn Abi Awfa and I asked him (about that). He said: 'We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and 'Umar, for wheat, barley, raisins and dates, paying people whom we did not see it with them." And I asked Ibn Abza and he said something similar to that.

´It was narrated from Sasmurah that:` the Messenger of Allah forbade selling animals in exchange for animal's ion credit.

´It was narrated from Ibn 'Abbas that the Propher said:` "Paying in advance for the offspring of the offspring of a pregnant animal (Habal al-Habalah) is Riba''

´It was narrated from Aishah that:` she wanted to buy Barirah to set her free, but they stipulated that her loyalty (should be to them. She mentioned that to the Messenger of Allah and the Messenger of Allah said: "Buy her, and wet her free and loyalty (Wala) belongs to the one who sets the slave free." Some meat was brought to the Messenger of and it was said that this had been given in charity to Bariirah. He said: "It is charity for her, and a gift for us." And she was given the choice

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah forbade selling loyalty or giving it away." (Sahih)]

´Abu Hurairah said:` "The Messenger of Allah forbade the earnings of a cupper, the price of a dog and stud fees for a stallion."

´It was narrated from Sammurah that the Messenger of Allah said:` "If a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one."

´It was narrated from 'Abdullah bin Abi Qatadah, from his father, that a man from among the Ansar was brought to the prophet for him to offer the funeral prayer, and he said:` "Your companion owes a debt. " Abu Qutdah said: "I will guarantee it for him. "The prophet said: "In full?" He said: "In full." (Sahah)

´It was narrated from 'Abdullah that the Messenger of Allah said:` "It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion."

´It was narrated from Al-Qasim bin Al-Mukhaimirah, from a man among the Companions of the Prophet, that the Prophet said:` "Whoever kills a man from among Ahl Adh-Dhimmah.[2] he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of seventy years."

´It was narrated from Samurah that the Messenger of Allah said:` "Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him."

´It was narrated that 'Imran bin Husain said:` "Ya'la fought with a man, and one of them bit the other, who pulled his hand away from his mouth, and a front tooth fell out. They referred their dispute to the Messenger of Allah and he said: 'Would one of you bite his brother as a stallion bites? There is no Diyah for that."

´It was narrated from 'Imran bin Husain that:` Ya'la said, concerning the one who bit (another), and his front tooth fell out, that the Prophet said: "There is no Diyah for you." (Sahih )

´It was narrated from Ya'la bin Munyah that:` he fought a man and one of them bit the other, who pulled his forearm away from his mouth, and a front tooth fell out. The matter was referred to the Prophet and he said: "Would one of you bite his brother as a young camel bites?" And judged it to be invalid.

´It was narrated from Ya'la bin Munyah that:` a man from Banu Tamim fought with another man, and he bit his hand, so he pulled it away and a front tooth fell out. They referred the dispute to the Messenger of Allah, who said: "Would one of you bite his brother as a young camel bites?" and he thwarted it, meaning he judged it to be invalid.

´A similar report to that of the one who bit (another man) and his from tooth fell out was narrated from Ibn Ya'la from his father, in which the Prophet said:` "There is no Diyah for you."

´It was narrated from Anas, that:` a Jew saw some jewelry on a girl, so he killed her with a rock. She was brought to the Prophet as she was breathing her last, and he said: "Did so and so kill you?" - Shu'bah (one of the narrators) gestured with his head, to show that she had gestured no. - He said: "Did so and so kill you?" - Shu'bah (one of the narrators) gestured with his head to show that she had gestured no. - He said: "Did so and so kill you?" - Shu'bah (one of the narrators) gestured with his head to show that she had gestured yes. - So the Messenger of Allah called for him, and killed him with two rocks.

´It was narrated from Al-Qasim bin Rabi'ah, from 'Abdullah bin 'Amr, the Prophet said:` "The accidental killing, which seems intentional, with a whip or stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) which their young in their wombs."

´It was narrated from Al-Muhgirah b in Shu'bad that:` two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: "how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked." He said: "Rhyming verse like the verse of the Bedouins?" And the ruled that the 'Aqilah of the women should give a slave 9asdiyah).

´It was narrated form Al-Mughirahbin shu'bah that:` a man of Hudhail had two wives, and one of them threw a tent pole at the o0ther and caused her to miscarry. It was said: "What do you think of one who neither ate nor drank, or shouted nor cried (at the moment of birth)?" he said: (Rhyming verse like the verse of the Bedouins. "And the Messenger of Allah ruled that a make or female slave shouted be given (as dihahj) for him (the unborn child), to be paid but the'Aqila h of the woman.

´It was narrated that Ash'ath bin Abi Ash-Sha'tha, said:` "I heard Al-Aswad bin Hilal narrate from a man of Banu Tha'labah bin Yarbu' that some people from Banu Tah'labah came to the Prophet and a man said: "O Messenger of Allah, these are Banu Tha'labah bin Yarbu'who killed so and so' - a man from among the companions of the Prophet. The Prophet said: 'No soul is affected by the sin of another