Abu Dharr (RA) reported Allah's Messenger (ﷺ) as saying: To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon.

This hadith has been reported on the authority of Shu'ba with the same chain of transmitters.

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters.

This hadith has been transmitted on the authority of Sa'd bin Ibrahim with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The tribes of Ashja', Ghifar and Muzaina and from the tribe of Juhaina they are better than Banu Tamim, Banu Amir and the allies of Asad and Ghatfan.

Abu Bakra (RA) reported from his father that al-Aqra' bin Habis reported that he came to Allah's Messenger (ﷺ) and said to him: How did the tribes of Aslam, Ghifar, Muzaina (and I think he also said Juhaina and the narrator is in doubt about it) owe allegiance to you, whereas they plundered the pilgrims? Thereupon Allah's Messenger (ﷺ) said:" you were to say that Aslam, Ghifar, Muzaina and I think Juhaina are better than Banu Tamim, Banu 'Amir and Asad, Ghatfan, then would these people (of latter group of tribes) be in loss? He said: Yes. Thereupon he (the Holy Prophet) said: By Him in Whose Hand is my life, these people are better than Banu Tamim, Banu Amir, Asad and Ghatfan, and in this hadith of Abu Shaiba (these words are not found) that Muhammad (the narrator) had a doubt about.

This hadith has been narrated on the authority of Abu Ya'qub Dabbi with the same chain of transmitters but with a slight variation of wording.

Abu Bakra (RA) reported from the Messenger of Allah (ﷺ) that Aslam, Ghifar, Muzaina and Juhaina are better than Banu Tamim, Banu Amir and their allies Banu Asad and Ghatfan.

This hadith has been reported on the authority of Abu Bishr with the same chain of transmitters.

This hadith has been transmitted by Mansur on the authority of Abu al-Ahwas and Jarir with a slight variation of wording.

This hadith has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters (but with this variation) that Abu Hurairah (RA) said: I do not know whether he (the Holy Prophet) said (these words:" Then next") twice or thrice.

Imran bin Husain reported Allah's-Messenger (ﷺ) as saying: The best among you (are) the people (who belong to) my age. Then those next to them, then those next to them, then those next to them. 'Imran said: I do not know whether Allah's Messenger (ﷺ) said twice or thrice (the words:" Then next") after (saying) about his (own age but he then said): Then after them (after successors or those who would succeed them) would come a people who would give evidence before they are asked for it, and would be dishonest and not trustworthy, who would make vows but would not fulfil them, and would be significant in being bulky.

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters (and the words are): I do not know whether he made a mention of two generations after his generation or of the third one too. Shababa said: I heard this from Zahdam bin Mudarrib as he came to me riding a horse for some need and he narrated it to me that he had heard it from 'Imran bin Husain, and in the hadith transmitted on the authority of Yahya and Shababa (the words are): They take an oath but they do not fulfil it, and in the hadith transmitted on the authority of Bahz there the word is Yafun as transmitted on the authority of Ibn Ja'far.

This hadith has been transmitted on the authority of al-A'mash and there is no mention by Shu'bah and Waki' of 'Abdul Rahman bin Auf and Khalid.

'Abdullah bin 'Amr reported that a person came to Allah's Apostle (ﷺ) and sought permission (to participate) in Jihad, whereupon he (the Holy Prophet) said: Are your parents living? He said: Yes. Thereupon he (the Holy Prophet) said: You should put in your best efforts (in their) service.

This hadith has been narrated on the authority of Habib with the several chains of transmitters.

Abu Hurairah (RA) reported that a person said: Allah's Messenger, I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Holy Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you adhere to this (path of righteousness).

Anas reported Allah's Apostle (ﷺ) as saying: Nurse no grudge, nurse no aversion and do not sever ties of kinship and live like fellow-brothers as servants of Allah. ."

This hadith has been narrated on the authority of A'mash through other chains of transmitters.

This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.

This hadith has been narrated on the authority of A'mash through other chains of transmitters.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported Allah's Apostle (ﷺ) as saying: Kindness is not to be found in anything but that it adds to its beauty and it is not withdrawn from anything but it makes it defective.

This hadith has been reported by Miqdam bin Shuraih bin Hani with the same chain of transmitters but with this addition: "'A'isha mounted upon a wild camel and she began to make that go round and round. Thereupon Allah's Messenger (ﷺ) said: You should show kindness, and then he made a mention of this hadith.

Ibn Abbas (RA) reported: I was playing with children that Allah's Messenger (ﷺ) happened to pass by (us). I hid myself behind the door. He (the Holy Prophet) came and he patted upon my shoulders and said: Go and call Mu'awiyah. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiyah to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means "he patted my shoulders".

This hadith has been transmitted on the authority of Ibn Abbas (RA) with a slight variation of wording.

'Abdullah bin Mas'ud reported that Muhammad (ﷺ) said: Should I inform you that slandering, that is in fact a tale-carrying which creates dissension amongst people, (and) he (further) said: The person tells the truth until he is recorded as truthful, and he tells a lie until he is recorded as a liar.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you fights with his brother, he should not slap at the face.

Abu Dharr (RA) reported Allah's Messenger (ﷺ) commanded me thus: Whenever you prepare a broth, add water to it, and have in your mind the members of the household of your neighbours and then give them out of this with courtesy.

Abu Hurairah (RA) reported that he (the Holy Prophet) said: Three (children) who die in childhood.

This hadith has been narrated on the authority of Anas through another chain of transmitters.

Narrated to us Qutaybah, narrated to us Abu Awanah, from Qatadah, from Anas.
And narrated to us Ibn al-Muthanna and Ibn Bashshar, they said: narrated to us Muhammad ibn Ja'far, narrated to us Shu'bah, from Qatadah, I heard Anas.
And narrated to us Abu Ghassan al-Misma'i and Muhammad ibn al-Muthanna, they said: narrated to us Mu'adh, meaning ibn Hisham, narrated to me my father, from Qatadah, from Anas, from the Prophet, peace and blessings be upon him, with this hadith.

A hadith like this has been transmitted on the authority of 'Abdullah.

This hadith has been narrated through another chain of transmitters also and the one transmitted on the authority of Shu'bah (the words are): "People love him." In the hadith transmitted on the authority of 'Abd-us-Samad (the words are): "People praise him as stated by Hammad."

This hadith has been reported on the authority of A'mash with the same chain of transmitters and in the hadith transmitted on the authority of Waki' (the words are): "The creation of any one of you is like this that (semen) is collected in the womb of the mother for forty nights," and in the hadith transmitted on the authority of Shu'bah (the words are): "Forty nights and forty days." And in the hadith transmitted on the authority of Jarir and 'Isa (the words are): "Forty days."

This hadith has been narrated on the authority of 'Ali through another chain of transmitters.

This hadith has been narrated through other chains of transmiters with slight variations of wording.

This hadith has been transmitted on the authority of Anas bin Malik (RA) through another chain of narrators, but with a slight variation of wording.

This hadith has been narrated on the authority of 'Abdullah bin 'Umar (RA) through other chains of transmitters, but in the hadith transmitted by Umar bin 'Ali there is an addition of these words: I met 'Abdullah bin 'Amr at the end of the year and I asked him about it, and he narrated to us the hadith as he had narrated before that he had heard Allah's Messenger (ﷺ) as saying.... (The rest of the hadith is the same).

Jarir transmitted this hadith from his father through another chain of narrators.

This hadith has been narrated on the authority of Anas through another chain of transmitters, but with a small variation of wording.