It has been narrated on the authority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) said:" Nobody who dies and has something good for him with Allah will (ever like to) return to this world even though he were offered the whole world and all that is in its (as an inducement), except the martyr who desires to return and be killed in the world for the (great) merit of martyrdom that he has seen.

It has been narrated on the authority of Anas bin Malik (RA) (through a different chain of transmitters) that the Messenger of Allah (ﷺ) said: Nobody who enters Paradise will (ever like to) return to this world even if he were offered everything on the surface of the earth (as an inducement) except the martyr who will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him.

A similar tradition has been narrated on the authority of al-A'mash.

The above tradition has been handed down through a different chain of transmitters.

It has been narrated on the authority of Abu Ishaq, that he heard Bara' talking about the Qur'anic verse:" Those who sit (at home) from among the believers and those who go out for Jihad in the way of Allah are not aqual" (iv. 95).

It has been narrated on the authority of Abu Musa Ash'ari that a desert Arab came to the Holy Prophet (ﷺ) and said: Messenger of Allah, one man fights fgr the spoils of war; another fights that he may be remembered, and another fights that he may see his (high) position (achieved as a result of his valour in fighting). Which of these is fighting in the cause of God? The Messenger of Allah (ﷺ) said: Who fights so that the word of Allah is exalted is fighting in the way of Allah.

It has been narrated on the authority of Jabir bin ahadeeth that the Holy Prophet (ﷺ) said: This religion will continue to exist, and a group of people from the Muslims will continue to fight for its protection until the Hour is established.

It has been narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said: If one of you comes (back from a journey) at night, he should not enter his house as a night visitor (but should wait) until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.

This tradition has been handed down through another chain of transmitters.

It has been narrated (through a different chain of tranmitters) on the authority of Jabir who said: The Messenger of Allah (ﷺ) forbade that a man should come to his family like (an unexpected) night visitor doubting their fidelity and spying into their lapses.

The above tradition has been narrated through another chain of transmitters.

It has been narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said: If one of you comes (back from a journey) at night. he should not enter his house as a night visitor (but should wait) until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.

'Adi bin Hatim reported that he asked the Messenger of Allah (ﷺ) about (hunting) with the help of an arrow having a stub end. He said: If it strikes (the game) with its point, then eat, but if it strikes flatly and it dies, that is Waqidh (beaten into death), do not eat that. I asked the Messenger of Allah (ﷺ) about (hunting with the help of) dogs, whereupon he said. When you send your dog (for hunting) reciting the name of Allah, then eat (the game), but if some part of it is eaten (by the dogs, then do not eat that, for it (your dog) has caught that (the-game) for itself. I (again) said: If I find along with my dog another dog, and do not know which of (the dogs) has caught (the game), then (what should I do)? He ('Allah's Messenger) said: Then don't eat that, for you recited the name of Allah on your dog and not on the other one.

Adi bin Hatim reported: I asked Allah's Messenger (ﷺ) about Mi'rad (i. e. hunting with the help of arrow having a stub end, and he stated the same (as we find in the previous hadith).

This hadith has been transmitted on the authority of 'Adi bin Hatim with a slight variation of words.

Sha'bi reported: I heard Adi bin Hatim say - and he was our neighbour, and our partner and co worker at Nahrain-that he asked Allah's Apostle (ﷺ) (may peace he upon him) saying: I let off my dog and find another dog along with my dog and that (any one of them) catches the (game), but I do not know which one had caught it, whereupon he (the Holy Prophet) said: Then don't eat that, for you recited the name of Allah while letting off your dog and did not recite on the other.

This hadith has been narrated oif the authority of 'Adi bin Hatim through another chain of transmitters.

Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) forbade (the eating) of all the fanged beasts of prey, and of all the birds having talons.

This hadith has been narrated on the authority of Ibn 'Abbas through a different chain of transmitters.

'Adi (he was the son of Thabit) said: I heard al-Bara' and 'Abdullah bin Abu Aufa say: We found domestic asses and we cooked them. Then the announcer of Allah's Messenger (ﷺ) made an announcement that the earthen pots should be turned over.

Al-Bara' said: We found on the Day of Khaibar domestic asses, and the announcer of the Messenger of Allah (ﷺ) made an announcement that the earthen pots should be turned over.

Ibn 'Umar reported that there were some persons with Allah's Apostle (ﷺ) from among his Companions, Sa'd being one of them. There was brought to them the flesh of the lizard when a lady amongst the wives of Allah's Apostle (ﷺ) said: It is the flesh of the lizard. Thereupon Allah's Messenger (ﷺ) said: Eat, for it is lawful, but it is not my diet.

Taubat Al-'Anbari reported: Al-Sha'bi (one of the narrators) asked me if I had heard the hadith transmitted on the authority of Hasan from the Prophet (ﷺ) . He said: I sat in the company if Ibn 'Umar for two years or a year and a half but I did not hear narrated from Allah's Apostle (ﷺ) but this one (pertaining to the flesh of the lizard) as narrated by Mu'adh.

Sa'id bin Jubair reported that he heard Ibn 'Abbas says: The sister of my mother Umm Hufaid presented to Allah's Messenger (ﷺ) clarified butter (ghee), cheese and some lizards. He ate out of the clarified butter and cheese, but lett the lizard finding no liking for it. But it was eaten on the table of Allah's Messenger (ﷺ) . Had it been forbidden (haram), it could not be eaten on the table of Allah's Messenger (ﷺ) .

This hadith is narrated on the authority of Abu Ya'fur with the same chain of transmitters, and he mentioned seven expeditions.

Anas bin Malik (RA) reported: We chased a hare at Marr az-Zahrin (a valley near Makkah). They (my companions) ran, but felt exhausted; I also tried until I caught hold of it. I brought it to Abu Talha. He slaughtered it and sent its haunch and two hind legs to Allah's Messenger (ﷺ) through me; and he accepted them.

This hadith has been transmitted on the authority of Yahya with a slight change of wording.

'Abdullah bin Mughaffal reported that Allah's Messenger (ﷺ) prohibited throwing of pebbles. Ibn Ja'far reported (in the narration transmitted by him) that he (the Holy Prophet) said: It neither inflicts defeat to the enemy nor kills the game but breaks the tooth and puts the eye out. This hadith has been transmitted on the authority of Ibn Mahdi with a slight variation of wording.

This hadith has been narrated on the authority of Khalid al-Hadhdha' through different chains of transmitters.

Hishim bin Zaid bin Anas bin Milik reported: I visited the house of al-Hakam bin Ayyub along with my grandfather Anas bin Malik (RA), (and there) some people had made a hen a target and were shooting arrows at her. Thereupon Asas said that Allah's Messenger (ﷺ) had forbidden tying of the animals (and making them the targets of arrows, etc.).

This hadith has been narrated on the authority of Shu'bah through other chains of transmitters.

Ibn 'Abbas reported Allah's Messenger (ﷺ) having said this: Do not make anything having life as a target.

This hadith has been narrated on the authority of Shu'bah through a different chain of transmitters.

Jundab al-Bajali reported: I saw Allah's Messenger (ﷺ) observing ('Id) prayer on the Day of Sacrifice (10th of Dhu'l-Hijja) and then delivering a sermon and he said: He who sacrificed the (animal) before offering ('Id) prayer, he should offer again in its stead, and he who did not sacrifice the animal should slaughter it by reciting the name of Allah.

A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters.

Al-Bara' bin 'Azib (RA) reported Allah's Messenger (ﷺ) having said: The first (act) with which we started our day (the day of 'Id-ul Adha) was that we offered prayer. We then returned and sacrificed the animals and he who did that in fact adhered to our Sunnah (practice). And he who slaughtered the (animal on that day before the 'Id prayer), for him (the slaughtering of animal was directed to the acquiring of) meat for his family, and there is nothing of the sort of sacrifice in it. It was Abu Burda bin Niyar who had slaughtered (the animal before the 'Id prayer). He said: I have a small lamb, of less than one year, but better than that of more than a year. Thereupon Allah's Messenger (ﷺ) qaid: Sacrifice it, but it will not suffice (as a sacrifice) for anyone after you.

A hadith like this has been narrated on the authority of al-Bara' bin 'Azib (RA) through another chain of transmitters.

Al-Bara' bin 'Azib (RA) reported that Abu Burda slaughtered the animal as a sacrifice before the ('Id) prayer. Thereupon Allah's Apostle (ﷺ) said: Offer a substitute for it (since it does not absolve you of the responsibility of sacrifice). Thereupon he said: Allah's Messenger. I have nothing with me but a goat of less than six months. Shu'bah (one of the narrators) said: I think he (al-Bara' bin 'Azib (RA) also) said: And it is better than a goat of one year. Thereupon Allah's Messenger (ﷺ) said: Make it a substitute for that (and sacrifice it), but it will not suffice for anyone (as a sacrifice) after you.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters, but did not mention tht doubt (expressed in his statement) That is (the goat of less than a year) is better than a goat of more than one year.

Anas reported that Allah's Messenger (ﷺ) sacrificed two horned rams of white colour with black markings over them. He also stated: I saw him sacrificing them with his own hand and saw him placing his foot on their sides, and recited the name of Allah and Glorified Him.