´It was narrated that 'Aishah said:` "Whoever tells you that the Messenger of Allah (ﷺ) urinated standing up, do not believe him, for he would not urinate except while squatting."

It was narrated from Abu Hurairah that the Prophet (ﷺ) performed Wudu', and when he had performed Istinja' he rubbed his hand on the ground.

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) used not to perform Wudu' after Ghusl."

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) would not perform Wudu' after Ghusl."

´It was narrated that Sa'eed bin Jubair said concerning Ibn 'Umar:` "We were with him (Ibn 'Umar) in Jam' (Muzdalifah), and he called the Adhan, then the Iqamah, then he led us in praying Maghrib. Then he said: 'The prayer,' and he led us in praying 'Isha', two Rak'ahs. I said: 'What is this prayer?' He said: 'This is how I prayed with the Messenger of Allah (S.A.W) in this place.'"

´It was narrated that Ibn Abbas said:` Concerning the words of Allah, the Mighty and Sublime: "Seven of Al-Mathani (seven repeatedly-recited): "The seven long ones."

´It was narrated from Ibn Abbas that:` The Prophet (ﷺ) used to recite: The revelation of the Book and; 'Has there not been over man.' in Subh prayer on Friday.

´It was narrated that Wa'il bin Hujr said:` "I saw the Messenger of Allah (ﷺ) when he prostrated, he lowered his knees before his hands, and when he came up he raised his hands before his knees."

´It was narrated that Abu Ishaq said:` "Al-Bara' described the prostration to us. He places his hands on the ground and raised his posterior and said: 'This is what I saw the Messenger of Allah (ﷺ) doing."

´It was narrated that Wa'il bin Hujr said:` 'I saw the Messenger of Allah (ﷺ) when he prostrated, place his knees on the ground before his hands, and when he got up, he lifted his hands before his knees."

´It was narrated from Musa bin Talha, from his father, that:` A man came to the Prophet of Allah (ﷺ) and said: "How should we send blessings upon you, O Prophet of Allah?' He said: 'Say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'"

´It was narrated that Qais bin 'Ubad said:` "Ammar bin Yasir led the people in prayer and he made the prayer short. It was as if they disliked that, so he said: 'Did I not do bowing and prostration properly?' They said: 'Yes.' He said: 'And I said a supplication that the Prophet (ﷺ) used to say:Allahumma bi 'ilmikal-ghaiba wa qudratika 'alal-khalqi ahini ma 'alimtal-hayata khairan li, wa tawaffani idha 'alimtal-wafata khairan li. Allahumma as'aluka khashyataka fil-ghaibi wash-shahadati wa as'aluka kalimatul-aqua fir-rida'i wal ghadab, wa as'alukal-qasda fil faqr wal-ghina, wa as'aluka na'iman la yanfadu wa as'aluka qurrata ainan la tanqati'u wa as'alukar-rida'i ba'dal-qada'i wa as'aluka bardal 'aishi ba'dal-mawti, wa as'aluka ladhatan-nazari ila wajhika wash-shawqa ila liqa'ika fi fitnatin mudillatin, Allahumma zayyina dizinatil-imani waj'alna hudatan muhtadin (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I ask You for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided."

´It was narrated that Jabir bin Samurah said:` "I sat with the Prophet (ﷺ) and I did not see him deliver the khutbah except standing, and he sat, then he stood up and delivered the second khutbah."

´It was narrated from 'Abdur-Rahman bin Abi Laila that 'Umar said:` "Jumu'ah prayer is two rak'ahs, and the prayer of Al-Fitr is two rak'ahs, and the prayer of Al-Adha is two rak'ahs, and the prayer when traveling is two rak'ahs, complete and not shortened, on the tongue of Muhammad (ﷺ)."

´It was narrated that 'Aishah said:` "The Messenger of Allah passed by my door. He said: 'Do you have anything (to eat)?' I said 'I do not have anything.' He said 'Then I am fasting.' Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: 'O Messenger of Allah, you were fasting, then you ate Hais.' He said: 'Yes, O 'Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'

´It was narrated that Al-Hurr bin Sayyah said:` "I heard Ibn 'Umar say" "The Prophet used to fast three days of each month.

´It was narrated from Ibn 'Umar that:` the Messenger of Allah used to fast three days of each month: Monday at the beginning of the month, the following Thursday, then the Thursday after that.

´It was narrated that 'Aishah said:` 'I used to see the glistening of the perfume in the parting of the Messenger of Allah after three (days)

´It was narrated from Jabir that:` the Prophet enter Makkah and his standard was white.

´It was narrated from 'Abdullah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) commanded that snakes be killed and he said:` "Whoever fears their vengeance is not one of us."

´It was narrated that 'Amir bin Sa'd said:` "I entered upon Qurazah bin Ka'b and Abu Mas'ud Al-Ansari during a wedding and there were some young girls singing. I said: 'You are two of the Companions of the Messenger of Allah who were present at Badr, and this is being done in your presence!' They said: 'Sit down if you want and listen with us, or if you want you can go away. We were granted a concession allowing entertainment at weddings.'"

´It was narrated that 'Abdur-Rahman bin Al-Aswad said:` "Two of my paternal uncles used to cultivate (land) in return for one-third or one-quarter of the crop, and my father was their partner. 'Alqamah and Al-Aswad knew about that and did not change anything."

´It was narrated that Sa'eed bin Al-Musayyab said:` "There is nothing wrong with renting uncultivated land for gold and silver."

´It was narrated that 'Abdullah said:` "The Messenger of Allah [SAW] said: 'The first thing concerning which a person will be brought to account will be the Salah, and the first thing concerning which scores will be settled among the people, will be bloodshed."

´It was narrated that Jarir said:` "Any slave who runs away from his masters and joins the enemy, he has made it permissible to shed his blood."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah [SAW] said: 'Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another). No man is to be punished for the sins of his father, or for the sins of his brother.'"

´It was narrated that Mujahid said:` "The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans, the poor and they wayfarers." (Da 'if) Abu Abdur-Rahman (An-Nasi) said: Allah, the Majestic is he and Praised, said: "And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives ( of the Messenger (Muhammad)), (and also) the orphans, Al-Masakin (the Poor) and the wayfarer." His, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus, mentioning Himself, because that is the noblest of earnings. And He did not attribute Sadaqah to Himself, the Mighty and Sublime, because that is the dirt of people. And Allah knows best. It was said that something should be taken form the spoils of war and placed inside the Kabah, and this is the share that is for Allah, the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons, and to give to whomever he thinks will benefit the people of Islam, and to the people of Hadith, Knowledge, Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu Al-Muttablib, rich and poor alike, or it was said that it should be given to the poor among them and not to the rich, such as orphans and wayfarers. This is the view that is more appropriate in my view, and Allah knows best. And the young and the old, male and female, are equal in that, because Allah, the mighty and sublime, has allocated it to them and the Messenger of Allah distributed it among them, and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute, as far as we know, to suggest that if a man bequeaths one-third of his wealth to such a tribe, to be distributed out among them equally, that it should be done otherwise, unless the giver stipulated otherwise. And Allah is the source of strength. And (there is) a share for the orphans among the Muslims, and a share for the poor among the Muslims, and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: "Take whichever of them you want." And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. (Daif)

´It was narrated that 'Aishah said:` "The Prophet was asked about the hides of dead animals." He said: "Tanning it purifies it."

´It was narrated that 'Aishah said:` "The Messenger of Allah was asked about the hides of dead animals." He said: "Tanning it purifies it."

´It was narrated from 'Aishah that the Prophet said:` "The dead animal is purified by tanning it."

´It was narrated that 'Abdullah bin 'Ukaim said:` "The Messenger of Allah wrote to Juhainah: 'Do not make use of the skin and sinew of dead animals."' (Hasan) Abu 'Abdur-Rahman )An-Nasa'i) said: The most correct about this topic, regarding the skins of the dead animal when it is tanned, is the narration of Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas, from Maimunah, and Allah knows best.

´It was narrated that Sa'eed bin Al-Musayyab said:` "Whoever wants to offer a sacrifice when dhul-Hijjah begins, let him not remove anything from his hair or nails." I (the narrator) mentioned that to 'Ikrimah, and he said: "Should he not also keep away from women and perfume?"

´It was narrated that Ayman bin Umm Ayman who attributed it to the Prophet said:` "The (hand of) a thief is not to be cut off except for the price of a shield, and in those days the price of a shield was a Dinar."

´It was narrated that Jabir said:` "The Prophet [SAW] entered (Makkah) on the Day of the Conquest wearing a black turban."

´It was narrated from Al-Mughirah that Ibrahim and Al-Sha'bi said:` "Strong drink is Khamr."

´It was narrated from Ibn Buraidah, from his father, that:` The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, An-Naqir, and Al-Muzaffat.

´It was narrated that Ibn 'Abbas said:` "Khamr was forbidden in small or large amounts, as was every kind of drink that intoxicates."

´It was narrated from Ibn 'Abbas that:` Raisins would be soaked for the Messenger of Allah [SAW] and he would drink it that day, the following day, and the day after that.