´Abu Hurairah narrated that:` The Prophet said: "Whatever I have commanded you do it, and whatever I have forbidden you, refrain from it."

´It was narrated from 'Abdur-Rahman bin 'Abdullah bin Mas'ud that his father said:` "The Messenger of Allah (ﷺ) said: 'Whoever tells lies about me deliberately, let him take his place in Hell."

´It was narrated from that 'Ali said:` "The Messenger of Allah (ﷺ) said: 'Do not tell lies about me, for telling lies about me leads to Hell (Fire)."

´It was narrated that 'Ali said:` "The Messenger of Allah (ﷺ) said: 'No slave truly believes until he believes in four things: in Allah alone with no partner; that I am the Messenger of Allah; in the resurrection after death; and in the Divine Decree (Qadar).'"

´It was narrated that Hubshi bin Junadah said:` "I heard the Messenger of Allah say: ''Ali is part of me and I am part of him, and no one will represent me except 'Ali.'"

´Ibn Buraidah narrated that his father said:` "The Messenger of Allah said: 'Allah has commanded me to love four people, and He told me that He also loves them.' He was asked: 'O Messenger of Allah, who are they?' He said: ''Ali is one of them,' and he said that three times, 'and Abu Dharr, Salman and Miqdad.'"

´It was narrated from Miqdam bin Shuraih bin Hani' that his father said:` "I said to 'Aishah: 'Tell me, what was the first thing that the Messenger of Allah did when he entered upon you?' She said: 'The first thing he would do would be to use the tooth stick.'"

´It was narrated from Hudhaifah that:` The Messenger of Allah came to the garbage dump of some people and he urinated on it standing up.

´It was narrated that 'Aishah said:` "If anyone tells you that the Messenger of Allah urinated while standing, do not believe him, for I (always) saw him urinating while sitting down."

´It was narrated from 'Aishah that:` The Prophet used to wash his private parts three times. Ibn 'Umar said: "We did that and we found it to be healing and a means of purification."

´It was narrated from Abu Hurairah that:` The Prophet relieved himself, then he cleaned himself (with water) from a pot made of brass, then he wiped his hand on the ground. Another chain with similar wording.

´It was narrated from Ibn 'Abbas, from Maimunah the wife of the Prophet, that :` the Prophet performed ablution with the water left over after she had taken a bath to cleanse herself from sexual impurity.

´It was narrated that Jabir bin 'Abdullah said:` "The Messenger of Allah and his wives used to take a bath from a single vessel."

´It was narrated that Rubai' bint Mu'awwidh said:` "I brought a basin of water to the Prophet and he said: 'Pour it,' so I poured it and he washed his face and forearms, then he took fresh water and wiped his head, front and back, and then he washed his feet. He washed each part three times."

´It was narrated from 'Ali that:` The Messenger of Allah performed ablution and he rinsed his mouth three times, and sniffed water up into his nose three times from one handful.

´It was narrated that Thabit bin Abi Safiyyah Ath-Thumali said:` "I asked Abu Ja'far: Was it narrated to you from Jabir bin 'Abdullah that the Prophet performed ablution washing each part once?' He said: 'Yes.' I said: 'And each part twice, and each part thrice?' He said: 'Yes.'"

´It was narrated from Rubai' that:` The prophet performed ablution and wiped his ears inside and out.

´It was narrated from Abu Hurairah that:` The Prophet performed ablution using (the water in) a vessel made of brass.

´It was narrated that Anas bin Malik said:` "The Messenger of Allah used to perform ablution for every prayer, and we used to perform all of the prayers with one ablution."

´It was narrated that Jabir bin 'Abdullah said:` "We came to a pond in which there was the carcass of a donkey, so we refrained from using the water until the Messenger of Allah came to us and said: 'Water is not made impure by anything.' Then we drank from it and gave it to our animals to drink, and we carried some with us."

´It was narrated that a woman from (the tribe of) Banu 'Abdul-Ashhal said:` "I said to the prophet: 'Between the mosque and I there is a filthy path.' He said: 'After that is there a cleaner path?' I said: 'Yes.' He said: 'This is (a remedy) for that.'"

´It was narrated that 'Aishah said:` "The Messenger of Allah would not perform ablution after the bath to cleanse himself from sexual impurity."

´It was narrated that 'Aishah said:` "The Messenger of Allah used to have a bath to cleanse himself from sexual impurity, then he would warm himself with me before I had the bath."

´It was narrated from 'Adiyy bin Thabit, from his father, from his grandfather, that:` The Prophet said: "The woman who experiences irregular non-menstrual bleeding should leave prayer during the days of her period, then she should take a bath, and perform ablution for each prayer, and she should fast and perform the prayer."

´It was narrated from Hamnah bint Jahsh that:` She experienced prolonged non-menstrual bleeding during the time of the Messenger of Allah. She came to the Messenger of Allah and said: "I am suffering prolonged and painful bleeding." He said: "Fill it with a pad of cloth." She said: "It is worse than that, it is flowing copiously." He said: "Then bind yourself with a cloth and observe your menses for six or seven days, in the knowledge of Allah, then have a bath and perform prayer and fast for twenty-three or twenty-four days. Delay Zuhr and bring 'Asr forward, and take (one) bath for both, and delay Maghrib and bring 'Isha' forward, and have (one) bath for both. That is what I prefer of the two matters.'"

´It was narrated that Mughirah bin Shu'bah said:` We were praying Zuhr with the Messenger of Allah at the time of intense heat (i.e., midday when the sun has just passed its zenith) and he said to us, "Wait for it to cool down before you pray, for intense heat is from the flaring up of the Hell-fire."

´It was narrated that Jabir bin Samurah said:` "Bilal did not delay the Adhan from its proper time, but he sometimes delayed the Iqamah a little."

´It was narrated from Qutbah bin Malik that he heard the Prophet (ﷺ) recite:` “And tall date palms, with ranged clusters” [50:10] in the Subh.

´It was narrated that Abu ‘Umar said:` “I heard Abu Juhaifah say: Good fortune was mentioned in the presence of the Messenger of Allah (ﷺ) while he was performing prayer. A man said: ‘so-and-so’s fortune is in horses.’ Another man said: ‘So-and-so’s fortune is in camels.’ Another man said: ‘So-and-so’s fortune is in sheep.’ Another man said: ‘So- and-so’s fortune is in slaves.’ While the Messenger of Allah (ﷺ) was finishing his prayer, he raised his head at the end of the last Rak’ah and said: ‘Allahumma Rabbana lakal-hamd mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shai’in ba’du. Allahumma la mani’ lima a’taita wa la mu’ti lima mana’ta, wa la yanfa’u dhal-jaddi minkal-jadd (Allah hears those who praise Him. O Allah! O our Lord! To You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that. O Allah, there is none who can withhold what You give, and none who can give what You withhold, and the good fortune of any fortunate person is to no avail against You).’ The Messenger of Allah (ﷺ) elongated the word Jadd (fortune) so that they would know that it was not as they had said.”

´It was narrated that Wa’il bin Hujr said:` “I saw the Prophet (ﷺ) when he prostrated and put his knees on the ground before his hands, and when he stood up after prostrating, he took his hands off the ground before his knees.”

´It was narrated from ‘Adi bin Thabit, from his father, from his grandfather, that the Prophet (ﷺ) said:` “Spitting, blowing one’s nose, menstruating and drowsiness during the prayer are from Satan.”

´It was narrated that ‘Umar said:` “The prayer while traveling is two Rak’ah, and Friday is two Rak’ah, and ‘Eid is two Rak’ah. They are complete and are not shortened, as told by Muhammad (ﷺ).”

´It was narrated that ‘Ali said:` “The Prophet (ﷺ) used to perform two Rak’ah at the time of the Iqamah.”

´It was narrated that Al-Hasan bin ‘Ali said:` “My grandfather, the Messenger of Allah (ﷺ), taught me some words to say in Qunut of Witr: Allahumma ‘afini fiman ‘afait, wa tawallani fiman tawallait, wahdini fiman hadait, wa qini sharra ma qadait, wa barik li fima a’tait. Innaka taqdi wa la yuqda ‘alaik, innahu la yudhillu man walait. Subhanaka rabbana tabarakta wa ta’alait (O Allah, pardon me along with those whom You have pardoned, be an ally to me along with those whom You are an ally to, guide me along with those whom You have guided, protect me from the evil that You have decreed, and bless for me that which You have bestowed. For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted).”

´It was narrated that Ibn ‘Abbas and Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) prescribed two Rak’ah of prayer when traveling; they are complete and are not shortened. And Witr when traveling is Sunnah.”

´It was narrated that ‘Amir said:` “Iyad Al-Ash’ari was in Anbar at the time of ‘Eid, and he said: ‘Why is it that I do not see you engaged in Taqlis* as was done in the presence of the Messenger of Allah (ﷺ)?’” *Taqlis means to indulge in celebrations on a festive occasion.

´It was narrated that Jabir said:` “The Messenger of Allah (ﷺ) said: ‘Whoever prays a great deal at night, his face will be handsome during the day.’”

´It was narrated that Ibn ‘Abbas said:` “Your Prophet (ﷺ) was enjoined to do fifty prayers but he returned to your Lord to make (i.e., reduce) them to five prayers.”

It was narrated from Jabir bin Samurah that a man from among the Companions of the Prophet (ﷺ) was wounded, and the wound caused him a great deal of pain. He went and took a spearhead, and slaughtered himself with it. The Prophet (ﷺ) did not offer the funeral prayer for him, and that was as an admonition for others.

´It was narrated that ‘Aishah said:` “I could not find him, meaning the Prophet (ﷺ), and he was in Al-Baqi’. He said: “As-salamu ‘alaykum dara qawmin mu’minin. Antum lana faratun wa inna bikum lahiqun. Allahumma la tahrimna ajrahum wa la taftinna ba’dahum. (Peace be upon you, O abode of believing people. You have gone ahead of us and verily we will join you soon. O Allah, do not deprive us of their reward and do not put us to trial after them).”