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شبابة بن سوار الفزاري
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Abu Dawud
Hadith 537
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا شَبَابَةُ ، عَنْ إِسْرَائِيلَ ، عَنْ سِمَاكٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، قَالَ : " كَانَ بِلَالٌ يُؤَذِّنُ ثُمَّ يُمْهِلُ ، فَإِذَا رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ خَرَجَ ، أَقَامَ الصَّلَاةَ " .
Jabir bin Samurah said: Bilal would call the Adhan, then he used come to wait. When he would see that the prophet ﷺ had come out (of his house), he would pronounce the iqama.
Hadith 1015
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَسَدٍ ، أَخْبَرَنَا شَبَابَةُ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ مِنَ الرَّكْعَتَيْنِ مِنْ صَلَاةِ الْمَكْتُوبَةِ ، فَقَالَ لَه رَجُلٌ : أَقُصِرَتِ الصَّلَاةُ يَا رَسُولَ اللَّهِ أَمْ نَسِيتَ ؟ قَالَ : " كُلَّ ذَلِكَ لَمْ أَفْعَلْ " ، فَقَالَ النَّاسُ : قَدْ فَعَلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ ، " فَرَكَعَ رَكْعَتَيْنِ أُخْرَيَيْنِ ، ثُمَّ انْصَرَفَ وَلَمْ يَسْجُدْ سَجْدَتَيِ السَّهْوِ " . قَالَ أَبُو دَاوُد : رَوَاهُ دَاوُدُ بْنُ الْحُصَيْنِ ، عَنْ أَبِي سُفْيَانَ مَوْلَى ابْنِ أَبِي أَحْمَدَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِهَذِهِ الْقِصَّةِ ، قَالَ : " ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ التَّسْلِيمِ " .
Narrated Abu Hurairah: When the Prophet ﷺ finished two rak'ahs of an obligatory prayer, a man asked him: Messenger of Allah, has the prayer been shortened, or have you forgotten? he replied: I did not do all that. The people said: Messenger of Allah, you did that. Therefore, he offered another two rak'ahs or prayer and did not make two prostrations due to forgetfulness. Abu Dawud said: This tradition has also been narrated by Dawud al-Hussain from Abu Sufyan, freed slave of Ibn Abi Ahmad on the authority of Abu Hurairah from the Prophet ﷺ. This version goes: He then made two prostrations while he was sitting after the salutation.
Hadith 1623
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ ، حَدَّثَنَا شَبَابَةُ ، عَنْ وَرْقَاءَ ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُمَرَ بْنَ الْخَطَّابِ عَلَى الصَّدَقَةِ ، فَمَنَعَ ابْنُ جَمِيلٍ وَ خَالِدُ بْنُ الْوَلِيدِ وَ الْعَبَّاسُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلَّا أَنْ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ ، وَأَمَّا خَالِدُ بْنُ الْوَلِيدِ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا فَقَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللَّهِ ، وَأَمَّا الْعَبَّاسُ عَمُّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهِيَ عَلَيَّ وَمِثْلُهَا " ، ثُمَّ قَالَ : " أَمَا شَعَرْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ الْأَبِ أَوْ صِنْوُ أَبِيهِ " .
Abu Hurairah said: The Prophet ﷺ sent Umar bin al-Khattab to collect sadaqa (All the people paid the zakat but ibn-jamil, Khalid bin al-walid and al-abbas refused. So the Messenger of Allah ﷺ said: Ibn-jamil is not (so much) objecting, but he was poor and Allah enriched him. As for Khalid bin Walid, you are wronging him, for he has kept back his courts of mail and weapons to use them in Allah’s path. As for al-Abbas, the uncle of the Messenger of Allah ﷺ, I shall be responsible for it and an equal amount along with it. Then he said did you not know (Umar) that a man’s paternal uncle is of the same stock as the father or his father?
Hadith 1730
حَدَّثَنَا أَحْمَدُ بْنُ الْفُرَاتِ يَعْنِي أَبَا مَسْعُودٍ الرَّازِيَّ ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمَخْرَمِيُّ وَهَذَا لَفْظُهُ ، قَالَا : حَدَّثَنَا شَبَابَةُ ، عَنْ وَرْقَاءَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : " كَانُوا يَحُجُّونَ وَلَا يَتَزَوَّدُونَ " ، قَالَ أَبُو مَسْعُودٍ : " كَانَ أَهْلُ الْيَمَنِ أَوْ نَاسٌ مِنْ أَهْلِ الْيَمَنِ يَحُجُّونَ وَلَا يَتَزَوَّدُونَ ، وَيَقُولُونَ : نَحْنُ الْمُتَوَكِّلُونَ ، فَأَنْزَلَ اللَّهُ سُبْحَانَهُ : وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى سورة البقرة آية 197 ، الْآيَةَ .
Ibn Abbas said: People used to perform Hajj and not bring provisions with them. Abu Masud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down “ and bring provisions, but the best provision is piety”.
Hadith 1928
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا شَبَابَةُ . ح وحَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ الْمَعْنَى ، أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ ، عَنْ ابْنِ أَبِي ذِئْبٍ ، عَنْ الزُّهْرِيِّ بِإِسْنَادِ ابْنِ حَنْبَلٍ ، عَنْ حَمَّادٍ وَمَعْنَاهُ ، قَالَ : " بِإِقَامَةٍ وَاحِدَةٍ لِكُلِّ صَلَاةٍ ، وَلَمْ يُنَادِ فِي الْأُولَى وَلَمْ يُسَبِّحْ عَلَى إِثْرِ وَاحِدَةٍ مِنْهُمَا " ، قَالَ مَخْلَدٌ : " لَمْ يُنَادِ فِي وَاحِدَةٍ مِنْهُمَا " .
The aforesaid tradition has also been transmitted to the same effect by by Al Zuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds “With an iqamah for every prayer, he did not call adhan for the first prayer and he did not offer supererogatory prayer after any of them. The narrator Makhlad said “He did not call adhan for any of them. ”
Hadith 4770
حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ ، قَالَ : حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ ، عَنْ نُعَيْمِ بْنِ حَكِيمٍ ، عَنْ أَبِي مَرْيَمَ ، قَالَ : " إِنْ كَانَ ذَلِكَ الْمُخْدَجُ لَمَعَنَا يَوْمَئِذٍ فِي الْمَسْجِدِ نُجَالِسُهُ بِاللَّيْلِ وَالنَّهَارِ وَكَانَ فَقِيرًا وَرَأَيْتُهُ مَعَ الْمَسَاكِينِ يَشْهَدُ طَعَامَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ مَعَ النَّاسِ ، وَقَدْ كَسَوْتُهُ بُرْنُسًا لِي " ، قَالَ أَبُو مَرْيَمَ : وَكَانَ الْمُخْدَجُ يُسَمَّى نَافِعًا ذَا الثُّدْيَةِ ، وَكَانَ فِي يَدِهِ مِثْلُ ثَدْيِ الْمَرْأَةِ ، عَلَى رَأْسِهِ حَلَمَةٌ مِثْلُ حَلَمَةِ الثَّدْيِ ، عَلَيْهِ شُعَيْرَاتٌ مِثْلُ سِبَالَةِ السَّنَّوْرِ , قَالَ أَبُو دَاوُدَ : وَهُوَ عِنْدَ النَّاسِ اسْمُهُ حَرْقُوسُ .
Abu Maryam said: This man with the crippled hand was on that day with us in the mosque. We would sit with him by day and by night, and he was a poor man. I saw him attending the meals of Ali (Allah be pleased with him) which he took with the people, and I clothed him with a cloak of mine. Abu Maryam said: The man with the crippled hand was called Nafi Dhu al-Thadyah (Nafi, man of nipple). He had in his hand something like a female breast with a nipple at it ends like the nipple of the female breast. If had some hair on it like the whiskers of cat. Abu Dawud said: Hw was known among the people by the name of Harqus.
