Hadith 4289
´It was narrated that Ibn'Umar said:` "The Messenger of Allah said: 'whoever keeps a dog, two Qirats will be detracted from his reward each day, except a trained hunting dog, or a dog for herding livestock."
Hadith 4439
´It was narrated that Abu sa'eed Al-aKhudri said:` "The Messenger of Allah forbade keeping the meat of the sacrificial animals for more than three days, then he said: 'Eat and feed other,"' (Sahih )
Hadith 4448
´It was narrated from Ibn 'Abbas that the Messenger of Allah said:` "Do not take anything that has a soul as a target."
Hadith 4765
´It was narrated from 'Imran bin Husain that:` Ya'la said, concerning the one who bit (another), and his front tooth fell out, that the Prophet said: "There is no Diyah for you." (Sahih )
Hadith 4774
´A similar report to that of the one who bit (another man) and his from tooth fell out was narrated from Ibn Ya'la from his father, in which the Prophet said:` "There is no Diyah for you."
Hadith 4829
أَخْبَرَنَا
سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا
عَبْدُ اللَّهِ ، عَنْ
شُعْبَةَ ، عَنْ
مَنْصُورٍ ، عَنْ
إِبْرَاهِيمَ ، عَنْ
عُبَيْدِ بْنِ نُضَيْلَةَ ، عَنْ
الْمُغِيرَةِ بْنِ شُعْبَةَ : أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ ، فَاخْتَصَمَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : كَيْفَ نَدِي مَنْ لَا صَاحَ وَلَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلْ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ " ، فَقَضَى : " بِالْغُرَّةِ عَلَى عَاقِلَةِ الْمَرْأَةِ " .
´It was narrated from Al-Muhgirah b in Shu'bad that:` two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: "how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked." He said: "Rhyming verse like the verse of the Bedouins?" And the ruled that the 'Aqilah of the women should give a slave 9asdiyah).
Hadith 4881
´It was narrated from abu Umayah Al-Makhzumi that:` a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: "I do not think that you stole anything."He He said: "Yes I did." He said: "Take him and cut off his hands, then bring him here, "So they cut off his hand then they brought him to him. He said to him; "Say: I seek the forgiveness of Allah and I repent to Him." He said: "I seek the forgiveness of Allah and I repent to Him." He said:: "O Allah, accept his repentance."(Daif)
Hadith 4907
أَخْبَرَنَا
سُوَيْدٌ ، قَالَ : أَنْبَأَنَا
عَبْدُ اللَّهِ ، عَنْ
يُونُسَ ، عَنِ
الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي
عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ امْرَأَةً سَرَقَتْ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فِي غَزْوَةِ الْفَتْحِ مُرْسَلٌ ، فَفَزِعَ قَوْمُهَا إِلَى أُسَامَةَ بْنِ زَيْدٍ يَسْتَشْفِعُونَهُ ، قَالَ عُرْوَةُ : فَلَمَّا كَلَّمَهُ أُسَامَةُ فِيهَا تَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " أَتُكَلِّمُنِي فِي حَدٍّ مِنْ حُدُودِ اللَّهِ " ، قَالَ أُسَامَةُ : اسْتَغْفِرْ لِي يَا رَسُولَ اللَّهِ ، فَلَمَّا كَانَ الْعَشِيُّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطِيبًا , فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ، ثُمَّ قَالَ : " أَمَّا بَعْدُ , فَإِنَّمَا هَلَكَ النَّاسُ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ ، وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ , لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا " ، ثُمَّ أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِ تِلْكَ الْمَرْأَةِ فَقُطِعَتْ , فَحَسُنَتْ تَوْبَتُهَا بَعْدَ ذَلِكَ ، قَالَتْ
عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا : وَكَانَتْ تَأْتِينِي بَعْدَ ذَلِكَ , فَأَرْفَعُ حَاجَتَهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
´It was narrated that Az-Zuhri said:` "Urwah bin Az-Zubair told me that a woman stole at the time of the Messenger of Allah, during the Conquest. Her people went to Uswamah bin Zaid, to ask him to intercede." 'Urwah said: "When Usamah spoke to him concerning her, the face of the Messenger of Allah changed color and he said: 'Are you speaking to me concerning one of the Hadd punishments of Allah?" Usamah said: 'Pray to Allah for forgiveness for me, O Messenger of Allah.' When evening came, the Messenger of Allah stood up to deliver a speech. He praised Allah as He deserves, then he said: 'The people who came before you were destroyed because, whenever a noble person among them stole, they would carry out the Hadd punishment on him. By the One in whose hand is my soul, if Fatimah bint Muhammad were to steal, I would cut off her hand.' Then the Messenger of Allah ordered that the hand of that woman be cut off. After that she repented sincerely, and 'Aishah said: 'She used to come to me after that, and I would convey her needs to the Messenger of Allah."'
Hadith 4908
´Abu Hurairah said:` "The Messenger of Allah said: 'A Hadd punishment that is carried out on earth is better for the people of earth than if it were to rain for thirty mornings."' (Daif)
Hadith 4924
´It was narrated from 'Aishah that the Messenger of Allah said:` "The hand of the thief is to be cut off for one-quarter of a Dinar or more."
Hadith 4928
´It was narrated from 'Amrah that she heard 'Aishah say:` "The hand of the thief is to be cut off for one-quarter of a Dinar or more." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is the correct version of the narration of Yahya.
Hadith 4944
´It was narrated that 'Aishah said:` "The hand of the thief should not be cut off for anything less than a Hajafah or a Turs (two kinds of shields)," each of which was worth a (decent) price.
Hadith 4985
´It was narrated that Ibn Muhairiz said; "I asked Fadalah bin 'Ubaid about hanging the hand (of the thief) from his neck, and he said:` 'It is Sunnah. The Messenger of Allah cut off a thief's hand then hung it from his neck."'(Daif)
Hadith 4991
أَخْبَرَنَا
سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : حَدَّثَنَا
عَبْدُ اللَّهِ ، عَنْ
شُعْبَةَ ، عَنْ
قَتَادَةَ ، قَالَ : سَمِعْتُ
أَنَسَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلَاوَةَ الْإِيمَانِ : مَنْ أَحَبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ عَزَّ وَجَلَّ ، وَمَنْ كَانَ اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا ، وَمَنْ كَانَ أَنْ يُقْذَفَ فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ إِلَى الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ " .
´It was narrated that Qatadah said:` "I heard Anas bin Malik narrating that the Prophet [SAW] said: 'There are three things, whoever attains them will find therein a sweetness of faith: When he loves a person, and only loves him for the sake of Allah [SWT]; when Allah [SWT] and His Messenger [SAW] are dearer to him than all else; and when he would prefer to be thrown into the fire rather to go back to the disbelief from which Allah [SWT] has saved him.'"
Hadith 5042
أَخْبَرَنَا
سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا
عَبْدُ اللَّهِ ، عَنْ
شُعْبَةَ ، عَنْ
قَتَادَةَ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ " ، قَالَ الْقَاضِي يَعْنِي ابْنَ الْكَسَّارِ : سَمِعْتُ عَبْدَ الصَّمَدِ الْبُخَارِيَّ ، يَقُولُ : حَفْصُ بْنُ عُمَرَ الَّذِي يَرْوِي ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ لَا أَعْرِفُهُ , إِلَّا أَنْ يَكُونَ سَقَطَ الْوَاوُ مِنْ حَفْصِ بْنِ عَمْرٍو الرَّبَالِيِّ الْمَشْهُورُ بِالرِّوَايَةِ ، عَنْ الْبَصْرِيِّينَ وَهُوَ ثِقَةٌ ، ذَكَرَهُ فِي هَذَا الْخَبَرِ فِي حَدِيثِ مَنْصُورِ بْنِ سَعْدٍ فِي بَابِ صِفَةِ الْمُسْلِمِ سَمِعْتُهُ ، يَقُولُ : لَا أَعْلَمُ رَوَى حَدِيثَ أَنَسِ بْنِ مَالِكٍ الْمَرْفُوعَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ " بِزِيَادَةِ قَوْلِهِ : " وَاسْتَقْبَلُوا قِبْلَتَنَا ، وَأَكَلُوا ذَبِيحَتَنَا ، وَصَلَّوْا صَلَاتَنَا " ، عَنْ حُمَيْدٍ الطَّوِيلِ إِلَّا عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ ، وَيَحْيَى بْنَ أَيُّوبَ الْبَصْرِيَّ ، وَهُوَ فِي هَذَا الْجُزْءِ فِي بَابِ مَا يُقَاتِلُ النَّاسَ .
´It was narrated from Anas bin Malik that:` The Prophet [SAW] said: "None of you has believed until he loves for his brother what he loves for himself."
Hadith 5382
أَخْبَرَنَا
سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا
عَبْدُ اللَّهِ ، عَنْ
عُبَيْدِ اللَّهِ ، عَنْ
خَبِيبِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
حَفْصِ بْنِ عَاصِمٍ ، عَنْ
أَبِي هُرَيْرَةَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " سَبْعَةٌ يُظِلُّهُمُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ ، يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ : إِمَامٌ عَادِلٌ ، وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ عَزَّ وَجَلَّ ، وَرَجُلٌ ذَكَرَ اللَّهَ فِي خَلَاءٍ فَفَاضَتْ عَيْنَاهُ ، وَرَجُلٌ كَانَ قَلْبُهُ مُعَلَّقًا فِي الْمَسْجِدِ ، وَرَجُلَانِ تَحَابَّا فِي اللَّهِ عَزَّ وَجَلَّ ، وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ إِلَى نَفْسِهَا . فَقَالَ : إِنِّي أَخَافُ اللَّهَ عَزَّ وَجَلَّ ، وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَا تَعْلَمَ شِمَالُهُ مَا صَنَعَتْ يَمِينُهُ " .
´It was narrated from Abu Hurairah that :` The Messenger of Allah [SAW] said: "There are seven whom Allah, the Mighty and Sublime, will shade with His shade on the Day of Resurrection, the Day when there will be no shade but His: A just ruler, a young man who grows up worshipping Allah, the Mighty and Sublime; a man who remembers Allah when he is alone and his eyes flow (with tears); a man whose heart is attached to the Masjid; two men who love each other for the sake of Allah, the Mighty and Sublime; a man who is called (to commit sin) by a woman of high status and beauty, but he says: 'I fear Allah'; and a man who gives charity and conceals it, so that his left hand does not know what his right hand is doing."
Hadith 5543
أَخْبَرَنَا
سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا
عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ ، عَنْ
سُلَيْمَانَ التَّيْمِيِّ ، أَنَّ
أَنَسَ بْنَ مَالِكٍ أَخْبَرَهُمْ ، قَالَ : بَيْنَا أَنَا قَائِمٌ عَلَى الْحَيِّ وَأَنَا أَصْغَرُهُمْ سِنًّا عَلَى عُمُومَتِي إِذْ جَاءَ رَجُلٌ ، فَقَالَ : إِنَّهَا قَدْ " حُرِّمَتِ الْخَمْرُ " , وَأَنَا قَائِمٌ عَلَيْهِمْ أَسْقِيهِمْ مِنْ فَضِيخٍ لَهُمْ ، فَقَالُوا : اكْفَأْهَا فَكَفَأْتُهَا ، فَقُلْتُ لِأَنَسٍ : مَا هُوَ ، قَالَ : الْبُسْرُ وَالتَّمْرُ ، قَالَ أَبُو بَكْرِ بْنُ أَنَسٍ : كَانَتْ خَمْرُهُمْ يَوْمَئِذٍ فَلَمْ يُنْكِرْ أَنَسٌ .
´Anas bin Malik said:` "While I was taking care of a group of people, including my paternal uncles, and I was the youngest of them, a man came and said: 'Khamr has been forbidden.' I was taking care of them, and was pouring Fadikh (date-wine) for them. They said: 'Pour it away.' So I poured it away." I (the narrator) said to Anas: "What is that?" He said: "Unripe dates and dried dates." Abu Bakr bin Anas said: "That was their wine in those days." And Anas did not deny that.
Hadith 5544
أَخْبَرَنَا
سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا
عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ ، عَنْ
سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ
قَتَادَةَ ، عَنْ
أَنَسٍ ، قَالَ : كُنْتُ أَسْقِي أَبَا طَلْحَةَ ، وَأُبَيَّ بْنَ كَعْبٍ ، وَأَبَا دُجَانَةَ , فِي رَهْطٍ مِنْ الْأَنْصَارِ فَدَخَلَ عَلَيْنَا رَجُلٌ ، فَقَالَ : حَدَثَ خَبْرٌ : " نَزَلَ تَحْرِيمُ الْخَمْرِ " , فَكَفَأْنَا ، قَالَ : وَمَا هِيَ يَوْمَئِذٍ إِلَّا الْفَضِيخُ خَلِيطُ الْبُسْرِ وَالتَّمْرِ ، قَالَ : وَقَالَ أَنَسٌ : " لَقَدْ حُرِّمَتِ الْخَمْرُ , وَإِنَّ عَامَّةَ خُمُورِهِمْ يَوْمَئِذٍ الْفَضِيخُ " .
´It was narrated that Anas said:` "I was pouring (wine) for Abu Talhah, Ubayy bin Ka'b and Abu Dujanah among a group of Ansar when a man came in and said: 'Something new has happened; the prohibition of Khamr has been revealed.' So we poured it away." He said: "The only intoxicant in those days was Fadikh, a mixture of unripe dates and dried dates." And Anas said: "Khamr was forbidden, and most of their Khamr in those days was Fadikh."
Hadith 5545
´It was narrated that Anas bin Malik said:` "When Khamr was forbidden, their drink was (made from) unripe dates and dried dates."
Hadith 5546
´It was narrated that Jabir - meaning bin 'Abdullah - said:` "Unripe dates and dried dates are Khamr."
Hadith 5547
´Jabir bin 'Abdullah said:` "Unripe dates and dried dates are Khamr." Al-A'mash narrated it in Marfu' form.
Hadith 5553
´'Abdullah bin Abi Qatadah narrated from his father that:` The Prophet [SAW] said: "Do not combine dried dates with raisins, nor Az-Zahuw with ripe dates."
Hadith 5563
´It was narrated from 'Abdullah bin Abi Qatadah, from his father, that:` The Prophet [SAW] said: "Do not soak Az-Zahuw and ripe dates, and do not soak ripe dates and raisins together."
Hadith 5565
´It was narrated that Anas bin Malik said:` "The Messenger of Allah [SAW] forbade us to soak two things together when one is more potent than the other. I asked him about Fadikh (a drink made from fresh dates cut open) and he forbade it. He disliked the extra bit on Al-Busr, fearing that that might make it two things, so we used to cut it off."
Hadith 5566
´It was narrated that Abu Idris said:` "I saw Anas bin Malik when some Busr which had extra bits were brought to him, and he started to cut them off."
Hadith 5568
´It was narrated that :` Anas would not leave any dates that had become ripe but he would remove them from his Fadikh.
Hadith 5571
´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah [SAW] forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: 'Whoever among you (wants to) drink them, let him drink each one of them on its own: dried dates on their own, or Al-Busr on their own, or raisins on their own."
Hadith 5573
´Abu Hurairah said:` "The Messenger of Allah [SAW] forbade mixing Al-Busr and raisins, and Al-Busr and dried dates, and he said: 'Soak each one of them on its own.'"
Hadith 5575
´Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'Khamr comes from these two.'" Suwaid (one of the narrators) said: "From these two trees: The date palm and the grapevine."
Hadith 5577
´It was narrated from Al-Mughirah that Ibrahim and Al-Sha'bi said:` "Strong drink is Khamr."
Hadith 5578
´It was narrated that Sa'eed bin Jubair said:` "Strong drink is Khamr."
Hadith 5580
´It was narrated that Sa'eed bin Jubair said:` "Strong drink is unlawful, and a 'goodly provision' (is lawful)."
Hadith 5584
أَخْبَرَنَا
سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : حَدَّثَنَا
عَبْدُ اللَّهِ ، عَنْ
ابْنِ عَوْنٍ ، عَنْ
ابْنِ سِيرِينَ ، قَالَ : جَاءَ رَجُلٌ إِلَى
ابْنِ عُمَرَ ، فَقَالَ : إِنَّ أَهْلَنَا يَنْبِذُونَ لَنَا شَرَابًا عَشِيًّا فَإِذَا أَصْبَحْنَا شَرِبْنَا ، قَالَ : " أَنْهَاكَ عَنِ الْمُسْكِرِ قَلِيلِهِ وَكَثِيرِهِ ، وَأُشْهِدُ اللَّهَ عَلَيْكَ ، أَنْهَاكَ عَنِ الْمُسْكِرِ قَلِيلِهِ وَكَثِيرِهِ ، وَأُشْهِدُ اللَّهَ عَلَيْكَ ، إِنَّ أَهْلَ خَيْبَرَ يَنْتَبِذُونَ شَرَابًا مِنْ كَذَا وَكَذَا وَيُسَمُّونَهُ كَذَا وَكَذَا ، وَهِيَ الْخَمْرُ ، وَإِنَّ أَهْلَ فَدَكٍ يَنْتَبِذُونَ شَرَابًا مِنْ كَذَا وَكَذَا يُسَمُّونَهُ كَذَا وَكَذَا ، وَهِيَ الْخَمْرُ ، حَتَّى . . عَدَّ أَشْرِبَةً أَرْبَعَةً أَحَدُهَا الْعَسَلُ " .
´It was narrated that Ibn Sirin said:` "A man came to Ibn 'Umar and said: 'Our families make drinks for us by soaking (fruits) at night, and in the morning we drink them.' He said: 'I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such, and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such, and they called it such and such but it was Khamr.' And he listed four things, one of which was honey."
Hadith 5585
´It was narrated from Ibn 'Umar that:` The Prophet [SAW] said: "Every intoxicant is unlawful and every intoxicant is Khamr."
Hadith 5589
´It was narrated from Ibn 'Umar that:` The Prophet [SAW] said: "Every intoxicant is unlawful and every intoxicant is Khamr."
Hadith 5595
´It was narrated from 'Aishah, may Allah be pleased with her, that :` The Messenger of Allah [SAW] was asked about mead and he said: "Every drink that intoxicates is unlawful." This is the wording of Suwaid.
Hadith 5596
´It was narrated that 'Aishah, may Allah be pleased with her, that :` The Messenger of Allah [SAW] was asked about mead and he said: "Every drink that intoxicates is unlawful," and mead is made from honey.
Hadith 5601
أَخْبَرَنَا
سُوَيْدٌ ، قَالَ : أَنْبَأَنَا
عَبْدُ اللَّهِ ، قَالَ : أَنْبَأَنَا
الْأَسْوَدُ بْنُ شَيْبَانَ السَّدُوسِيُّ ، قَالَ : سَمِعْتُ
عَطَاءً , سَأَلَهُ رَجُلٌ ، فَقَالَ : إِنَّا نَرْكَبُ أَسْفَارًا فَتُبْرَزُ لَنَا الْأَشْرِبَةُ فِي الْأَسْوَاقِ لَا نَدْرِي أَوْعِيَتَهَا ؟ فَقَالَ : " كُلُّ مُسْكِرٍ حَرَامٌ " , فَذَهَبَ يُعِيدُ ، فَقَالَ : " كُلُّ مُسْكِرٍ حَرَامٌ " , فَذَهَبَ يُعِيدُ ، فَقَالَ : " هُوَ مَا أَقُولُ لَكَ " .
´Al-Aswad bin Shaiban As-Sadusi said:` "I heard 'Ata' being asked by a man: 'We travel and drinks are offered to us in the marketplaces, and we do not know what kind of vessels they were prepared in.' He said: 'Every intoxicant is unlawful.' He repeated the question and he said: 'Every intoxicant is unlawful.' He repeated the question and he said: 'It is as I have told you.'"
Hadith 5602
´It was narrated that Ibn Sirin said:` "Every intoxicant is unlawful."
Hadith 5603
´It was narrated that 'Abdul-Malik bin At-Tufail Al-Jazari said:` "Umar bin 'Abdul-Aziz wrote to us, saying: 'Do not drink the thickened juice of grapes (obtained by boiling it down) until two-third of it has gone and one-third is left. And every intoxicant is unlawful.'"