It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) (may peace and blessings be upon him) said: Faith has over seventy branches or over sixty branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the, removal of what is injurious from the path: and modesty is the branch of faith.

It is narrated on the authority of Tamim ad-Dari that the Apostle of Allah (ﷺ) (may peace and blessings be upon him) observed: Al-Din is a name of sincerity and well wishing. Upon this we said: For whom? He replied: For Allah, His Book, His Messenger and for the leaders and the general Muslims.

Muhammad bin Hatim and others narrate the same hadith of the Apostle (ﷺ) (may peace and blessings be upon him) on the authority of Tamim ad-Dari.

Umayya bin Bistam narrates the same hadith of the Messenger of Allah (ﷺ) (may peace and blessings be upon him) on the authority of Tamim ad-Dari.

It is reported on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) (may peace and blessings be upon him) said: A person who believes in Allah and the Last Day never nurses a grudge against the Ansar.

It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: He who took up arms against us is not of us and he who acted dishonestly towards us is not of us.

It is narrated on the authority of Abu Hurairah (RA) that some people from amongst the Companions of the Apostle (ﷺ) came to him and said: Verily we perceive in our minds that which every one of us considers it too grave to express. He (the Holy Prophet) said: Do you really perceive it? They said: Yes. Upon this he remarked: That is the faith manifest.

It is transmitted from Abu Sa'id al-Khudri that, verily, the Messenger of Allah (ﷺ) said: Amongst the inhabitants of Paradise the lowest in rank will be the person whose face Allah would turn away from the Fire towards the Paradise, and make a shady tree appear before him. He would say: O my Lord! direct my steps to this tree so that I (should enjoy) its shade; and the rest of the hadith is like that narrated by Ibn Mas'ud, but he did not mention:" He (Allah) would say: O son of Adam! what will bring an end to your making requests to Me" to the end of the tradition. In it, he added: Allah will remind him: Ask such and such, and when his expectations would be realised, Allah would say: That is for you, and ten times as much. He said that he would then enter his house and his two wives with large and dark eyes would enter after him. They will say: Praise be to Allah, Who has created you for us and us for you. He will say: No one has been given the like of what I have been given.

Abu Sa'id al-Khudri reported: Verily, the Messenger of Allah (ﷺ) said: The least tormented of the inhabitants of the Fire would be he who would wear two shoes of Fire and his brain would boil on account of the heat of the shoes.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Woe to the heels because of hell-fire.

Abu Hurairah (RA) reported: Allah's Messenger (ﷺ) said: When a bondsman-a Muslim or a believer-washes his face (in course of ablution), every sin he contemplated with his eyes, will be washed away from his face along with water, or with the last drop of water; when he washes his hands, every sin they wrought will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet have walked will be washed away with the water or with the last drop of water with the result that he comes out pure from all sins.

Abu Hurairah (RA) said: When any one amongst you squats for answering the call of nature, he should neither turn his face towards the Qibla nor turn his back towards it.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: If any one of you has pain in his abdomen, but is doubtful whether or not anything has issued from him, be should not leave the mosque unless he hears a sound or perceives a smell.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: When the Mu'adhdhin calls to prayer, Satan runs back vehemently.

Suhail reported that his father sent him to Banu Haritha along with a boy or a man. Someone called him by his name from an enclosure. He (the narrator) said: The person with me looked towards the enclosure, but saw nothing. I made a mention of that to my father. He said: If I knew that you would meet such a situation I would have never sent you (there), but (bear in mind) whenever you hear such a call (from the evil spirits) pronounce the Adhan. for I have heard Abu Hurairah (RA) say that the Messenger of Allah (ﷺ) said: Whenever Adhan is proclaimed, Satan runs back vehemently.

Suhail reported on the authority of his father that Abu Hurairah (RA) used to recite takbir on all occasions of rising and bending (in prayer) and narrated that the Messenger of Allah (ﷺ) used to do like that.

A hadith like this is narrated by Abd Hurairah by another chain of transmitters.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: When the reciter (Imam) utters: "Not of those on whom (is Thine) wrath and not the erring ones," and (the person) behind him utters Amin and his utterance synchronises with that of the dwellers of heavens, all his previous sins would be pardoned.

A hadith like this has been transmitted by Hammam bin Munabbih from the Apostle of Allah (ﷺ) on the authority of Abu Hurairah (RA) .

Abu Hurairah (RA) said: The best rows for men are the first rows, and the worst ones the last ones, and the best rows for women are the last ones and the worst ones for them are the first ones.

This hadith is narrated by Suhail with the same chain of transmitters.

Abu Hurairah (RA) narrated it from the Messenger of Allah (ﷺ) that they (the poor among the emigrants) said: Messenger of Allah, the possessors of great wealth have obtained the highest ranks and lasting bliss, and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of Abu Hurairah (RA) that " the poor of the emigrants came back," to the end of the hadith,, but this addition was made that Suhail said (that every part of the supplication, i. e. Glorification of Allah, His Praise and declaration of His Greatness) should be uttered eleven times making the total as thirty-three.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If anyone extols Allah after every prayer thirty-three times, and praises Allah thirty-three times, and declares His Greatness thirty-three times, ninety-nine times in all, and says to complete a hundred: "There is no god but Allah, having no partner with Him, to Him belongs sovereignty and to Him is praise due, and He is Potent over everything," his sins will be forgiven even if these are as abundant as the foam of the sea.

This hadith has been narrated by Abu Hurairah (RA) by another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah descends every night to the lowest heaven when one-third of the first part of the night is over and says: I am the Lord; I am the Lord: who is there to supplicate Me so that I answer him? Who is there to beg of Me so that I grant him? Who is there to beg forgiveness from Me so that I forgive him? He continues like this till the day breaks.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not make your houses as graveyards. Satan runs away from the house in which Surah Baqarah is recited.

Abu Hurairah (RA) reported Allah Messenger (ﷺ) as saying: There is an angel on every door of the mosque recording him first who (conies) first (at the mosque for Friday prayer). And he [the Prophet] likened him as one who offers a camel as a sacrifice and then he went on in the descending order till he reached the point at which the minimum (sacrifice) is that of an egg. And when the Imam sits (on the pulpit) the sheets are folded and they (the angels) attend to the mention of Allah.

Abu-Hurairah reported Allah's Apostle (ﷺ) as saying: He who took a bath and then came for Jumu'a prayer and then prayed what was fixed for him, then kept silence till the Imam finished the sermon, and then prayed along with him, his sins between that time and the next Friday would be forgiven, and even of three days wore.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you observes the Jumu'a prayer (two obligatory rak'ahs in congregation), he should observe four (rak'ahs) afterwards.

Suhail reported on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: When you observe prayer after (the two obligatory rak'ahs) of Jumu'a, you should observe four rak'ahs (and 'Amr in his narration has made this addition that Ibn Idris said this on the authority of Suhail): And if you are in a hurry on account of something, you should observe two rak'ahs in the mosque and two when you return (to your house).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one amongst you observes prayer after Jumu'a, he should observe four rak'ahs. (In the hadith transmitted by Jarir the word minkum is not recorded.)

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: He who offered prayer over the dead, but did not follow the bier, for him is the reward of one 'qirat', and he who followed it, for him is the reward of two 'qirats'. It was asked what the 'qirats' were. He said: The smaller amongst the two is equivalent to Uhud.

It is narrated on the authority of Abu Sa'id al-Khudri that the Holy Prophet (ﷺ) said: When you follow a bier, do not sit until it is placed on the (ground).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It is better that one of you should sit on live coats which would burn his clothing and come in contact with his skin than that he should sit on a grave.

A hadith like this has been narrated by Suhail with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No owner of the treasure who does not pay Zakat (would be spared) but (his hoards) would be heated in the Fire of Hell and these would be made into plates and with these his sides, his forehead would be cauterised till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path, leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat (would be spared) but a soft sandy plain would be set for him and they (the camels) would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat (would be spared) but a soft sandy plain would be set for him, he would find none of them missing, with twisted horns, without horns, or with broken horns, and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants, during a day the extent of which would be fifty thousand years, and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah (ﷺ) , what about the horses? He said: The horses have goodness in their foreheads (or he said) or goodness is ingrained in the foreheads of the horses (Suhail said: I am in doubt as to what was actually said) up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person, they are a covering to a person, and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him, and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow, they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal, with every drop that would disappear in their stomachs there would be reward (for the owner). He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two, there would be recorded a reward for every pace that they covered. As for one for whom they are a covering, he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs, in plenty and adversity. As regards one for whom they are a burden, he is that who rears them for vainglory and showing off to the people; for him they are, the burden. They said: Messenger of Allah, what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: "He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it" (xcix. 7).

This hadith has been narrated by Suhail bin Abu Salih with the same chain of transmitters, and he said he substituted the word aqsa' with 'adba' and said: "his side and his back," but he made no mention of his forehead.

Abu Hurairah (RA) reported Allah's Messenger (way peace be upon him) as saying: The Last Hour will not come before wealth becomes abundant and overflowing, so much so that a man takes Zakat out of his property and cannot find anyone to accept it from him and till the land of Arabia becomes meadows and rivers.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No one gives Sadaqa of a date out of his honest earning, but Allah accepts it with His Right Hand, and then fosters it as one of you fosters the colt or a young she-camel, till it becomes like a mountain or even greater.

This hadith has been narrated through another chain of transmitters with a change of words. In the hadith transmitted by Rauh (the words are): "Out of the honest earning and its spending at what is its (due) right"; and in the hadith transmitted by Sulaiman (the words are): "And its spending at its proper place."