Hadith 541
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "If the people knew what (virtue) there was in the call to prayer and the first row, and they not find any way to get to do that [1] other than by drawing lots, they would do that. If they knew what (virtue) there was in coming early to prayer, they would compete to be first in the Masjid. If they knew what (virtue) there was in Al-'Atamah and Subh, they would come to them even if they had to crawl." [1] Indicating the two mentioned items: that is the call to prayer and praying in the first row.
Hadith 672
أَخْبَرَنَا
قُتَيْبَةُ ، عَنْ
مَالِكٍ ، عَنْ
سُمَيٍّ ، عَنْ
أَبِي صَالِحٍ ، عَنْ
أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الْأَوَّلِ ، ثُمَّ لَمْ يَجِدُوا إِلَّا أَنْ يَسْتَهِمُوا عَلَيْهِ لَاسْتَهَمُوا عَلَيْهِ ، وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لَاسْتَبَقُوا إِلَيْهِ ، وَلَوْ عَلِمُوا مَا فِي الْعَتَمَةِ وَالصُّبْحِ لَأَتَوْهُمَا وَلَوْ حَبْوًا " .
´It was narrated from Abu Hurairah that the Messenger of Allah (S.A.W) said:` "If the people knew what (virtue) there is in the call to prayer and the first row, and they had no other way but to draw lots concerning them, they would draw lots. If they knew what (virtue) there is in coming early for the prayer, they would compete in doing so. And if they knew what (virtue) there is in 'Atamah and Subh prayer, they would come even if they had to crawl."
Hadith 930
أَخْبَرَنَا
قُتَيْبَةُ ، عَنْ
مَالِكٍ ، عَنْ
سُمَيٍّ ، عَنْ
أَبِي صَالِحٍ ، عَنْ
أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا قَالَ الْإِمَامُ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ سورة الفاتحة آية 7 فَقُولُوا : آمِينَ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
´It was narrated that Abu Hurairah, may Allah be pleased with him, that:` The Messenger of Allah (ﷺ) said: "When the Imam says: Not (the way) of those who earned Your anger, nor of those who went astray, say: 'Amin,' for if a person's Amin coincides with the Amin of the angels, his previous sins will be forgiven.'"
Hadith 1064
أَخْبَرَنَا
قُتَيْبَةُ ، عَنْ
مَالِكٍ ، عَنْ
سُمَيٍّ ، عَنْ
أَبِي صَالِحٍ ، عَنْ
أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : قَالَ إِذَا قَالَ الْإِمَامُ : " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ فَإِنَّ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
´It was narrated from Abu Hurairah that:` The Messenger of Allah (ﷺ) said: "When the Imam says: 'Sami Allahu liman hamidah (Allah hears the one who praises Him),' then say: 'Rabbana wa lakal-hamd,' (Our Lord, and to You be the praise).' Whoever says that and it coincides with the angels saying it, his previous sins will be forgiven."
Hadith 1138
´It was narrated from Abu Hurairah that:` The Messenger of Allah (ﷺ) said: "The closest that a person can be to his Lord, the Mighty and Sublime, is when he is prostrating, so increase in supplication then."
Hadith 1388
أَخْبَرَنَا
الرَّبِيعُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا
شُعَيْبُ بْنُ اللَّيْثِ ، قَالَ : أَنْبَأَنَا
اللَّيْثُ ، عَنِ
ابْنِ عَجْلَانَ ، عَنْ
سُمَيٍّ ، عَنْ
أَبِي صَالِحٍ ، عَنْ
أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " تَقْعُدُ الْمَلَائِكَةُ يَوْمَ الْجُمُعَةِ عَلَى أَبْوَابِ الْمَسْجِدِ يَكْتُبُونَ النَّاسَ عَلَى مَنَازِلِهِمْ , فَالنَّاسُ فِيهِ كَرَجُلٍ قَدَّمَ بَدَنَةً , وَكَرَجُلٍ قَدَّمَ بَقَرَةً , وَكَرَجُلٍ قَدَّمَ شَاةً , وَكَرَجُلٍ قَدَّمَ دَجَاجَةً , وَكَرَجُلٍ قَدَّمَ عُصْفُورًا , وَكَرَجُلٍ قَدَّمَ بَيْضَةً " .
´It was narrated from Abu Hurairah that:` The Messenger of Allah (ﷺ) said: "On Fridays the angels sit at the gates of the Masjid writing down the peoples' names in the order in which they come. So the people are like a man who sacrifices a camel and like a man who sacrifices a camel, then like a man who sacrifices a cow and like a man who sacrifices a cow, then like a man who sacrifices a sheep and like a man who sacrifices a sheep, then like a man who sacrifices a chicken and like a man who sacrifices a chicken, then like a man who sacrifices a sparrow and like a man who sacrifices a sparrow, then like a man who sacrifices an egg and like a man who sacrifices an egg."
Hadith 1389
أَخْبَرَنَا
قُتَيْبَةُ ، عَنْ
مَالِكٍ ، عَنْ
سُمَيٍّ ، عَنْ
أَبِي صَالِحٍ ، عَنْ
أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ، ثُمَّ رَاحَ فَكَأَنَّمَا قَرَّبَ بَدَنَةً ، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً ، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا ، وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً ، وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً ، فَإِذَا خَرَجَ الْإِمَامُ حَضَرَتِ الْمَلَائِكَةُ يَسْتَمِعُونَ الذِّكْرَ " .
´It was narrated from Abu Hurairah that:` The Messenger of Allah (ﷺ) said: "Whoever performs Ghusl as from Janabah on Friday, then comes (to the Masjid), it is as if he sacrificed a camel. Then the one who comes in the second hour, it is as if he sacrificed a cow. Then the one who comes in the third hour, it is as if he sacrificed a ram. Then the one who comes in the fourth hour, it is as if he sacrificed a chicken. Then the one who comes in the fifth hour, it is as if he sacrificed an egg. Then when the Imam comes out, the angels attend to listen to the Khutbah."
Hadith 2255
´It was narrated that Abu Saeed Al-Khudri said:` "The Messenger of Allah said: Whoever fasts a day in the cause of Allah, Allah will separate his face (a distance of) seventy autumns from the fire in return for that day."
Hadith 2623
´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Hajj al-Mabrur brings no reward other than Paradise, and from one 'Umrah to another is expiation for what came in between." (Shih)
Hadith 2624
´It was narrated from Abu Hurairah that the Prophet said:` "Hajj Al-Mabrur brings no reward other than paradise," the report is the same except that he said, "expiates for what came in between."
Hadith 2630
´It was narrated that abnu Hurairah said:` "The Messenger of Allah said: 'from one 'Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.'''(sahih)
Hadith 3099
´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` "Whoever dies without having fought or thought of fighting, he dies on one of the branches of hypocrisy."
Hadith 4205
´It was narrated from Abu Hurairah that the Messenger of Allah said:` "Religion is sincerity (An-Nasihah)." The said: "To whom, O Messenger of Allah?" he said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk."
Hadith 5493
أَخْبَرَنَا
إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا
سُفْيَانُ ، عَنْ
سُمَيٍّ ، عَنْ
أَبِي صَالِحٍ إِنْ شَاءَ اللَّهُ , عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَتَعَوَّذُ مِنْ هَذِهِ الثَّلَاثَةِ : مِنْ دَرَكِ الشَّقَاءِ ، وَشَمَاتَةِ الْأَعْدَاءِ ، وَسُوءِ الْقَضَاءِ ، وَجَهْدِ الْبَلَاءِ " ، قَالَ سُفْيَانُ : هُوَ ثَلَاثَةٌ فَذَكَرْتُ أَرْبَعَةً لِأَنِّي لَا أَحْفَظُ الْوَاحِدَ الَّذِي لَيْسَ فِيهِ .
´It was narrated that Abu Hurairah said:` "The Prophet [SAW] used to seek refuge from these three: From being overtaken by destruction, from his enemies rejoicing in his misfortune, from being destined to an evil end, and from the difficult moment of a calamity." Sufyan (one of the narrators) said: "There were three, and I mentioned four because I do not remember which one was not one of them."
Hadith 5494
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
سُفْيَانُ ، عَنْ
سُمَيٍّ ، عَنْ
أَبِي صَالِحٍ ، عَنْ
أَبِي هُرَيْرَةَ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَسْتَعِيذُ مِنْ سُوءِ الْقَضَاءِ ، وَشَمَاتَةِ الْأَعْدَاءِ ، وَدَرَكِ الشَّقَاءِ ، وَجَهْدِ الْبَلَاءِ " .
´It was narrated from Abu Hurairah that :` The Prophet [SAW] used to seek refuge from being destined to an evil end, from his enemies rejoicing in his misfortune, from being overtaken by destruction and from the difficult moment of a calamity.