Hadith 301
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
سُمَيٍّ مَوْلَى أَبِي بَكْرٍ ، أَنَّ الْقَعْقَاعَ ، وَزَيْدَ بْنَ أَسْلَمَ أَرْسَلَاهُ إِلَى
سَعِيدِ بْنِ الْمُسَيِّبِ يَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ ؟ ، فَقَالَ " تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ ، وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ ، فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ بِثَوْبٍ " ، قَالَ أَبُو دَاوُد : وَرُوِيَ عَنِ ابْنِ عُمَرَ ، وَأَنَسِ بْنِ مَالِكٍ ، تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ ، وَكَذَلِكَ رَوَى دَاوُدُ ، وَعَاصِمٌ ، عَنْ الشَّعْبِيِّ ، عَنْ امْرَأَتِهِ ، عَنْ قَمِيرَ ، عَنْ عَائِشَةَ ، إِلَّا أَنَّ دَاوُدَ ، قَالَ : كُلَّ يَوْمٍ ، وَفِي حَدِيثِ عَاصِمٍ ، عِنْدَ الظُّهْرِ ، وَهُوَ قَوْلُ سَالِمِ بْنِ عَبْدِ اللَّهِ ، وَالْحَسَنِ ، وَعَطَاءٍ ، قَالَ أَبُو دَاوُد : قَالَ مَالِكٌ : إِنِّي لَأَظُنُّ حَدِيثَ ابْنِ الْمُسَيَّبِ مِنْ طُهْرٍ إِلَى طُهْرٍ ، فَقَلبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ ، وَلَكِنَّ الْوَهْمَ دَخَلَ فِيهِ ، وَرَوَاهُ الْمِسْوَرُ بْنُ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ ، قَالَ فِيهِ : مِنْ طُهْرٍ إِلَى طُهْرٍ ، فَقَلَبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ .
Sumayy, the freed slave of Abu Bakr, says that al-Qa'qa and Zaid bin Aslam sent him to Saeed bin al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied: She should wash at the time of the Zuhr prayer (the bath will be valid one Zuhr prayer to the next Zuhr prayer); and should perform ablution for every prayer. If there is excessive bleed gin, she should tie a cloth over her private part. Abu Dawud said: It has been narrated by Ibn Umar and Anas bin Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and Asim from al-Shabi from his wife from Qumair on the authority of Aishah, except that the version of Dawud has the words: "every day, " and the version of Asim has the words: "at the time of Zuhr prayer". This is the view of Salim bin Abdullah, al-Hassan, and Ata. Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: "from one purification to another". But it was misunderstood and the people changed it to: "for one Zuhr prayer to another". It has also been reported by Miswar bin Abd al-Malik bin Saeed bin Abdur-Rahman bin Yarbu, saying: "from one purification to another, " but the people changed it to: "from one zuhr to another. "
Hadith 351
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ
مَالِكٍ ، عَنْ
سُمَيٍّ ، عَنْ
أَبِي صَالِحٍ السَّمَّانِ ، عَنْ
أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ ، فَكَأَنَّمَا قَرَّبَ بَدَنَةً ، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ ، فَكَأَنَّمَا قَرَّبَ بَقَرَةً ، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ ، فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ ، وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ ، فَكَأَنَّمَا قَرَّبَ دَجَاجَةً ، وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ ، فَكَأَنَّمَا قَرَّبَ بَيْضَةً ، فَإِذَا خَرَجَ الْإِمَامُ حَضَرَتِ الْمَلَائِكَةُ يَسْتَمِعُونَ الذِّكْرَ " .
Abu Hurairah reported the Messenger of Allah ﷺ as saying: Whoever takes bath due to sexual defilement on Friday and goes out (for Friday prayer), is treated like one who offers a camel as sacrifice; he who goes out in the second instance as one who offers a cow; he who goes out in the third instance is treated as one who offers horned cow ; he who goes out in the fourth instance is treated as one who offers hen ; he who goes out in the fifth instance is treated as one who offers an egg. When the Imam comes out (for sermon), the angels too attend to listen to the sermon.
Hadith 848
Abu Hurairah reported the Messenger of Allah ﷺ as saying: When the Imam says: “Allah listens to him who praised Him, ” say: “O Allah, our lord, to Thee be the praise, “ for if what anyone says synchronises with what the angels say, he will be forgiven his past sins.
Hadith 875
Abu Hurairah reported the Messenger of Allah ﷺ as saying: The nearest a servant come to his Lord is when he is prostrating himself, so make supplication often.
Hadith 878
Abu Hurairah said: The prophet ﷺ used to say when prostrating himself: “O Allah. Forgive me all my sins, small and great, first and last. “ the narrator Ibn al-sarh added: “open and secret. ”
Hadith 902
Narrated Abu Hurairah: The Companions of the Prophet ﷺ complained to the Prophet ﷺ about the hardship when they kept their forearms far away from their sides while prostrating. He said: Take help with the elbows (by spreading them on the ground and sticking them to the sides).
Hadith 935
Abu Hurairah reported the prophet ﷺ as saying; when the imam recites “ not of those with whom thou art angry, nor of those who go astray” (surah al-fatihah, verse 7) say Amin, for if one’s words (utterance of amin) synchronise with those of the angles, he will be forgiven his past sins.
Hadith 2365
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
سُمَيٍّ مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ النَّاسَ فِي سَفَرِهِ عَامَ الْفَتْحِ بِالْفِطْرِ ، وَقَالَ : " تَقَوَّوْا لِعَدُوِّكُمْ " ، وَصَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، قَالَ أَبُو بَكْرٍ : قَالَ الَّذِي حَدَّثَنِي : لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْعَرْجِ يَصُبُّ عَلَى رَأْسِهِ الْمَاءَ وَهُوَ صَائِمٌ مِنَ الْعَطَشِ أَوْ مِنَ الْحَرِّ .
Narrated A Companion of the Prophet: Abu Bakr ibn Abdur Rahman reported on the authority of a Companion of the Prophet ﷺ: I saw the Prophet ﷺ commanding the people while he was travelling on the occasion of the conquest of Makkah not to observe fast. He said: Be strong for your enemy. The Messenger of Allah ﷺ fasted himself. Narrated Abu Bakr: A man who narrated his tradition to me said: I have seen the Messenger of Allah ﷺ in al-Arj pouring water over his head while he was fasting, either because of thirst or because of heat.
Hadith 2502
Abu Hurairah reported the Prophet ﷺ as saying “He who dies without having fought or having felt fighting (against the infidels) to be his duty will die guilty of a kind of hypocrisy. ”
Hadith 2550
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
سُمَيٍّ مَوْلَى أَبِي بَكْرٍ ، عَنْ
أَبِي صَالِحٍ السَّمَّانِ ، عَنْ
أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ فَاشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ ، ثُمَّ خَرَجَ فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ ، فَقَالَ الرَّجُلُ : لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَنِي ، فَنَزَلَ الْبِئْرَ فَمَلَأَ خُفَّهُ فَأَمْسَكَهُ بِفِيهِ حَتَّى رَقِيَ ، فَسَقَى الْكَلْبَ ، فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ ، فَقَالُوا : يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ لَأَجْرًا ؟ فَقَالَ : فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ " .
Abu Hurairah reported the Messenger of Allah ﷺ as saying “ While a man was going on his way, he felt himself thirsty severely. He found a well and e went down in it. He drank water and came out. Suddenly he saw a dog panting and eating soil due to thirst. The man said (to himself) “This dog must have reached the same condition due to thirst as I had reached. So he went down into the well, filled his sock with water, held it with his mouth and came up. He supplied water to the dog. Allaah appreciated this and forgave him. ” They asked “Messenger of Allah ﷺ, Is there any reward for us for these beasts? He replied, For every cool liver there is a reward. ”
Hadith 3168
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
سُفْيَانُ ، عَنْ
سُمَيٍّ ، عَنْ
أَبِي صَالِحٍ ، عَنْ
أَبِي هُرَيْرَةَ يَرْوِيهِ ، قَالَ : " مَنْ تَبِعَ جَنَازَةً فَصَلَّى عَلَيْهَا ، فَلَهُ قِيرَاطٌ ، وَمَنْ تَبِعَهَا حَتَّى يُفْرَغَ مِنْهَا ، فَلَهُ قِيرَاطَانِ ، أَصْغَرُهُمَا مِثْلُ أُحُدٍ ، أَوْ أَحَدُهُمَا مِثْلُ أُحُدٍ " .
Narrated Abu Hurairah: If anyone attends the funeral and prays over (the dead), he will get the reward of one qirat, and if anyone attends the funeral until the completion (of the burial), he will get the reward of two qirats, the smaller of them being equivalent of Uhud, or one of them being equivalent to Uhud.
Hadith 5029
Narrated Abu Hurairah: When the Messenger of Allah ﷺ sneezed, he placed his hand or a garment on his mouth, and lessened the noise. The transmitter Yahya is doubtful about the exact words khafada or ghadda (lessened).
Hadith 5091
Abu Hurairah reported the Messenger of Allah ﷺ as saying: if anyone says a hundred times in the morning: “Glory be to Allah, the Sublime, and I begin with praise of him”, and says likewise in the evening, no one from the creatures will bring anything like the one which he will bring.