It is narrated on the authority of Wa'il that there came a person from Hadramaut and another one from Kinda to the Apostle (ﷺ) . One who had come from Hadramaut said: Messenger of Allah, only this man has appropriated my land which belonged to my father. The one who had came from Kinda contended. This is my land and is in my possession: I cultivate it. There is no right for him in it. The Messenger of Allah (ﷺ) said to the Hadramite: Have you any evidence (to support you)? He replied in the negative. He (the Apostle of Allah (ﷺ) ) said: Then your case is to be decided on his oath. He (the Hadramite) said: Messenger of Allah, he is a liar and cares not what he swears and has no regard for anything. Upon this he (the Messenger of Allah) (ﷺ) remarked: For you then there is no other help to it. He (the man from Kinda) set out to take an oath. When he turned his back the Messenger of Allah (ﷺ) observed: If he took an oath on his property with a view to usurping it, he would certainly meet his Lord in a state that He would turn away from him.

Mus'ab bin Sa'd reported: 'Abdullah son of Umar came to Ibn'Amir in order to inquire after his health as he was ailing. He said Ibn 'Umar, why don't you pray to Allah for me? He said: I heard of Allah's Messenger (ﷺ) say: Neither the prayer is accepted without purification nor is charity accepted out of the ill-gotten (wealth), and thou wert the (governor) of Basrah.

A hadith like this is narrated from the Apostle (ﷺ) with the same chain of transmitters by Muhammad bin Muthanna, Ibn Bashshar, Muhammad bin Ja'far,Shu'bah.

This hadith is also narrated by another chain of transmitters.

Nu'man bin Bashir reported: The Messenger of Allah (ﷺ) (may peace-be upon him) used to straighten our rows as if he were straightening an arrow with their help until be saw that we had learnt it from him. One day he came out, stood up (for prayer) and was about to say: Allah is the Greatest, when he saw a man, whose chest was bulging out from the row, so he said: Servants of Allah, you should straighten your rows or Allah would create dissension amongst you.

Jabir bin ahadeeth reported: The Apostle of Allah (ﷺ) used to recite in the morning prayer "Qaf. By the Glorious Quran." and his prayer afterward shortened.

Simak asked Jabir bin ahadeeth about the prayer of the Apostle (ﷺ) . He said: He (the Holy Prophet) shortened the prayer and he did not pray like these people then, and he informed me that the Messenger of Allah (ﷺ) used to recite "Qaf. By the (Glorious) Qur'an," and a passage of similar length.

Jabir bin ahadeeth reported: The Apostle of Allah (ﷺ) used to recite in the noon prayer: "By the night when it envelopes" (xcii.), and in the afternoon like this, but he prolonged the morning prayer as compared to that (noon and afternoon prayers).

Jabir bin ahadeeth reported: The Apostle of Allah (ﷺ) used to recite in the noon prayer: "Glorify the name of thy Most High Lord in the morning prayer longer than this" (lxxxvii.)

Musa bin Talha reported it on the authority of his father: The Messenger of Allah (ﷺ) said: When one of you places in front of him something such as the back of a saddle, he should pray without caring who passes on the other side of it.

Musa bin Talha reported on the authority of his father: We used to say prayer and the animals moved in front of us. We mentioned it to the Messenger of Allah (ﷺ) and he said: If anything equal to the back of a saddle is in front of you, then what walks in front, no harm would come to him. Ibn Numair said: No harm would come whosoever walks in front.

Jabir bin ahadeeth reported: Bilal (RA) summoned to prayer as the sun declined but did not pronounce Iqama till the Apostle of Allah (ﷺ) came out and when he hears the Iqamah was pronounced on seeing him.

Jabir bin ahadeeth reported: The Apostle of Allah (ﷺ) used to offer the noon prayer when the sun declined.

Jabir bin ahadeeth reported that the Messenger of Allah (ﷺ) postponed the last 'Isha' prayer.

Jabir bin ahadeeth reported: The Messenger of Allah (ﷺ) used to observe prayers like your prayers, but he would delay the prayer after nightfall to a little after the time you observed it, and he would shorten the prayer.

Simak bin Harb reported: I said to Jabir bin ahadeeth: Did you sit in the company of the Messenger of Allah (ﷺ) (may peace he upon him)? He said: Yes, very often. He (the Holy Prophet) used to sit at the place where he observed the morning or dawn prayer till the sun rose or when it had risen; he would stand, and they (his Companions) would talk about matters (pertaining to the days) of ignorance, and they would laugh (on these matters) while (the Holy Prophet) only smiled.

Simak narrated on the authority of Jabir bin ahadeeth that when the Apostle of Allah (ﷺ) observed the dawn prayer, he sat at the place of worship till the sun had risen enough.

This hadith has been narrated by Simak with the same chain of transmitters, but no mention has been made of "enough".

Jabir bin ahadeeth reported that the Apostle of Allah (ﷺ) observed (Nafl) prayer sitting before his death.

Jabir bin ahadeeth said: The Apostle of Allah (ﷺ) gave two sermons between which he sat, recited the Qur'an and exhorted the people.

Jabir bin 'Abdullah (RA) said that the Messenger of Allah (ﷺ) used to deliver the sermon while standing. He would then sit down and then stand up and address in a standing posture; and whoever informed you that he (the Holy Prophet) delivered the sermon while sitting told a lie. By Allah. I prayed with him more than two thousand times

Jabir bin ahadeeth reported: I used to pray with the Messenger of Allah (ﷺ) and both his prayer and sermon were of moderate length.

Jabir bin ahadeeth reported: I used to observe prayer with the Apostle of Allah (ﷺ) and his prayer was of moderate length and his sermon too was of moderate length.

Jabir bin ahadeeth said: I prayed with the Messenger of Allah (ﷺ) prayers on two I'ds more than once or twice without there being Adhan and Iqama.

It is reported on the authority of Jabir ibn ahadeeth that an unsaddled horse was brought to the Holy Prophet (ﷺ) and he rode on it when he returned after having offered the funeral prayer of Ibn Dahdah and we walked on foot around him.

Jabir ibn ahadeeth reported that the Holy Prophet (ﷺ) said (funeral) prayer on Ibn Dahdah: then an unsaddled horse was brought to him and a person hobbled it, and he (the Messenger of Allah) (ﷺ) rode upon it and it bounded and we followed it and ran after it. One of the people said that the Holy Prophet (ﷺ) remarked: How many among hanging bunches in the Paradise are meant for Ibn Dahdah?

Jabir bin ahadeeth reported: (The dead body) of a person who had killed himself with a broad-headed arrow was brought before the Apostle of Allah (ﷺ) , but he did not offer prayers for him.

This hadith has been narrated on the authority of A'isha through another chain of transmitters.

Jabir bin ahadeeth (RA) reported that he heard Allah's Messenger (ﷺ) say: Allah named Madinah as Taaba.

'A'isha (Allah's be pleased with her) reported that she had bought Barira from the people of Ansar, but they laid down the condition that the right of inheritance (would vest in them), whereupon Allah's Messenger (ﷺ) said: The right of inheritance vests with one who shows favour (who emancipates) and Allah's Messenger (ﷺ) gave her the choice (either to retain) her matrimonial alliance or break it). Her husband was a slave. She (Barira also) gave 'A'isha some meat as gift. Allah's Messenger (ﷺ) said: I wish you could prepare (cook) for us out of this meat. 'A'isha said, It has been given as charity to Barira, whereupon he said: That is charity for her and gift for us.

Mus'ab bin Sa'd reported on the authority of his father. I was ailing. I sent message to Allah's Apostle (ﷺ) saying: Permit me to give away my property as I like. He refused. I (again) said: (Permit me) to give away half. He (again refused). I (again said): Then one-third. He (the Holy Prophet) observed silence after (I had asked permission to give away) one-third. He (the narrater) said: It was then that endowment of one-third became permissible.

This hadith has been narrated on the authority of Simak with the same chain of transmitters. But he did not mention: "It was then that one-third became permissible."

Tamim bin Tarafa reported that he beard 'Adi bin Hatim say that a person came to him and asked for one hundred dirhams. He ('Adi) said: You asked Me for one hundred dirhams and I am the son of Hatim; by Allah, I will not give you. But then he said: (I would have done that) if I had not heard Allah's Messenger (ﷺ) say: He who takes an oath, but then finds something better than that, should do that which is better.

Tamim bin Tarafa reported: I heard 'Adi bin Hatim say that a person asked that and then narrated (the hadith) like one (mentioned above), but he made this addition: "Here are four hundred (dirhams) for you out of my gift."

Anas reported: There came to Allah's Messenger (ﷺ) some ponple from 'Uraina. They embraced Islam and swore allegiance to him and there had spread at that time pleurisy. The rest of the hadith is the same (but with this addition): "There were by his (the Prophet's) side about twenty young men of the Ansar; he sent them (behind) them (culprits), and he also sent along with them one expert in following the track so that he might trace their footprints."

'Alqama bin Wa'il reported on the authority of his-father: While I was sitting in the company of Allah's Apostle (ﷺ) , a person came there dragging another one with the help of a strap and said: Allah's Messenger, this man has killed my brother. Allah's Messenger (ﷺ) said to him: Did you kill him? And the other man said: (In case he did not make a confession of this, I shall bring a witness against him). He (the murderer) said: Yes, I have killed him. He (the Holy Prophet) said: Why did you kill him? He said: I and he were striking down the leaves of a tree and he abused me and enraged me, and to I struck his head with an axe and killed him, whereupon Allah's Messenger (ﷺ) said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He (the Holy, Prophet) said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this (that I would not be able to get this benefit from my tribe). He (the Holy Prophet) threw the strap towards him (the claimant of the blood-wit) saying: Take away your man. The man took him away, and as he returned, Allah's Messenger (ﷺ) said: If he kills him, he will be like him. He returned and said: Allah's Messenger, it has reached me that you have said that "If he killed him, he would be like him." I caught hold of him according to your command, whereupon Allah's Messenger (ﷺ) said: Don't you like that he should take upon him (the burden) of your sin and the sin of your companion (your brother)? He said: Allah's Apostle, why not? The Messenger of Allah (ﷺ) said: If it is so, then let it be. He threw away the strap (around the offender) and set him free.

Jabir bin ahadeeth reported: As he was being brought to Allah's Apostle (ﷺ) I saw Ma'iz bin Malik-a short-statured person with strong sinews, having no cloak around him. He bore witness against his own self four times that he had committed adultery, whereupon Allah's Messenger (ﷺ) said: Perhaps (you kissed her or embraced her). He said: No. by God, one deviating (from the path of virtue) has committed adultery. He then got him stoned (to death), and then delivered the address: Behold, as we set out for Jihad in the cause of Allah, one of you lagged behind and shrieked like the bleating of a male goat, and gave a small quantity of milk. By Allah, in case I get hold of him, I shall certainly punish him.

Jabir bin ahadeeth reported that there was brought to Allah's Messenger (ﷺ) a short-statured person with thick uncombed hair, muscular body, having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah's Messenger (ﷺ) said: We set out for Jihad in the cause of Allah and one of you lagged behind and shrieked like the bleating of a male goat and one of then (goats' gave a small quantity of milk. In case Allah gives me power over one of them, I will punish him (in such a way that it may have a deterrent effect upon others). In another narration transmitted on the authority of Sa'id b Jubair (the words are), that He (the Holy Prophet) turned him away four times."

This hadith has been narrated on the authority of Jabir bin ahadeeth through another chain of transmitters with the difference that along with the mentioning (of the fact) that he (the Holy Prophet) turned him away twice, or thrice.

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) said to Ma'iz bin Malik: Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed (adultery) with the slave-girl of so and so? He said: Yes. He (the narrator) said: He testified four times. He (the Holy Prophet) then made pronouncement about him and he was stoned (to death).