´It was narrated from Al-Miqdad bin Al-Aswad that 'Ali told him to ask the Messenger of Allah (ﷺ) about a man who comes close to his wife and prostatic fluid comes out of him - what should he do? ('Ali said:` ) For his daughter is married to me and I feel too shy to ask him. So I asked the Messenger of Allah (ﷺ) about that and he said: "If any one of you experiences that, let him sprinkle water on his private part and perform Wudu' as for Salah."

´It was narrated that Sulaiman bin Yasar said:` "I entered upon Umm Salamah and she told me that the Messenger of Allah (ﷺ) used to wake up in a state of Janabah without having had a wet dream, then he would fast." And she told him that she brought the Prophet (ﷺ) some grilled ribs and he ate from that, then he got up and prayed, and did not perform Wudu'.

It was reported that Ibn 'Abbas said "I witnessed (that) the Messenger of Allah (ﷺ) ate bread and meat, then stood for prayer and did not perform ablution. "

´It was narrated that 'Aishah said:` "I used to wash the Janabah from the garment of the Messenger of Allah (ﷺ) and he would go out to pray, with traces of water on his garment."

´'Ali said:` "I sent Al-Miqdad to the Messenger of Allah (ﷺ) to ask him about Madhi, and he said: 'Perform Wudu' and sprinkle water over your private part.'" Abu 'Abdur-Rahman said: Makhramah (one of the narrators) did not hear anything from his father.

´It was narrated that Sulaiman bin Yasar said:` "Ali bin Abi Talib sent Al-Miqdad to the Messenger of Allah (ﷺ) to ask him about a man who notices Madhi. The Messenger of Allah (ﷺ) said: 'Let him wash his penis then perform Wudu'.'"

´It was narrated from Al-Miqdad bin Al-Aswad thatt 'Ali bin Abi Talib, peace be upon him, told him to ask the Messenger of Allah (ﷺ) about a man who gets close to a woman and Madhi comes out of him. (He said:` ) "For his daughter is (married) to me and I feel too shy to ask him." So he asked the Messenger of Allah (ﷺ) about that and he said: "If any one of you notices that let him sprinkle water on his private parts and perform Wudu' as for prayer."

´It was narrated that Sulaiman - the freed slave of Maimunah - said:` "I saw Ibn 'Umar sitting in Al-Balat when the people were praying. I said: '0 Abu 'Abdur- Rahman, why are you not praying?' He said: 'I have already prayed, and I heard the Messenger of Allah (ﷺ) say: "Do not repeat a prayer twice in one day."

´It was narrated that Abu Hurairah said:` "I have never prayed behind anyone whose prayer more closely resembled that of the Messenger of Allah (ﷺ) than so-and-so." (The narrator) Sulaiman siad: "He used to make the first two rak'ahs of Zuhr lengthy and the last two shorter, and he would make 'Asr shorter; in Maghrib he would recite the short Mufassal surahs, in Isha' the medium-length Mufassal surahs and in Subh the long Mufassal surahs.

´It was narrated that Abu Hurairah said:` "I have never prayed behind anyone whose prayer more closely resembled that of the Messenger of Allah (ﷺ) than so-and-so. We prayed behind that person and he used to make the first two rak'ahs of Zuhr lengthy and the last two shorter, and he would make 'Asr shorter; in Maghrib he would recite the short Mufassal surahs. In Isha' he recited: 'By the sun and its brightness and similar surahs, and in subh he recited two lengthy surahs."

´It was narrated from Hamza bin 'Amr Al-Aslami that:` he asked the Messenger of Allah about fasting while traveling. He said: "If," then he said something to the effect that: "If you want, then fast, and if you want, then do not fast.

´It was narrated from Sulaiman bin Yasar that Hamzah bin 'Amr said:` "O Messenger of Allah." (And he narrated) something similar, in Mursal from.

´It was narrated that Hamzah said:` "I asked the Messenger of Allah about fasting while traveling. He said: 'If you wish to fast then fast, and if you wish not to fast then do not fast."'

´It was narrated that Hamzah bin 'Amr said:` "I asked the Messenger of Allah about fasting while traveling. He said: 'If you wish to fast then fast, and if you wish not to fast then do not fast."'

´It was narrated that Hamzah bin 'Amr Al-Aslami said:` "O Messenger of Allah, I feel able to fast while traveling." He said: "If you wish then fast and if you wish then do not fast."

´It was narrated that Hamzah bin 'Amr said:` "I used to fast continually at the time of the Messenger of Allah. I said: 'O continually while traveling.' He said: 'If you wish then fast, and if you wish then do not fast."'

´Hamzah bin 'Amr narrated that he asked the Messenger of Allah, and he wsa a man who used to fast while traveling. He said:` "If you wish then fast, and if you wish then fast, and if you wish then do not fast."

´It was narrated that Abu Hurariah said:` "The Messenger of Allah said: 'The Muslim does not have to pay Sadaqah on his slave or his horse."'

´It was narrated from Abu Hurairah and attributed to the Prophet:` "The Muslim does not have to pay Sadaqah on his slave or his horse."'

´It was narrated from Abu Hurairah that the Prophet said:` "The Muslim does not have to pay Sadaqah on his slave or his horse."

´It was narrated from Ibn 'Abbas that:` a woman asked the Prophet about her therwho had died and he did not perform Hajj. He said: "Perform Hajj on behalf of your father."

´It was narrated from Ibn 'abbas that:` a woman from Khath'am asked the Prophet on the morning of the Day of Sacrifice: "O Messenger of Allah! The command of Allah to His slaves to perform Hajj has come, while my father is an old man and cannot sit firmly in the saddle. Can I perform Hajj on his behalf?" He said: "Yes. "

´It was narrated from 'Abdullah bin 'Abbas that:` a man asked the Prophet "The command of ) Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him (to the saddle) I fear that he will die. Can I perform Hajj on his behalf?" He said: "don't you think that if your father owed a debt and you paid it off, that would be good enough?" He said: "Yes." He said: "Then perform Hajj on behalf of your father. "

´It was narrated from 'Abdullah bin 'Abbas:` "Al-Fadl bin 'Abbas was riding behind the Messenger of Allah when a woman from Khath'am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl's face to the other side. She said: 'O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: 'Yes That happened during the Farwell Pilgrimage.''(Shih)

´Ibn 'Abbas narrated that:` a woman from Khath'am asked the Messenger of Allah a question during the Farewell Pilgrimage, when Al-Fadl bin 'Abbas was riding behing the Messenger of Allah She said: "O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf?" The Messenger of Allah said to her: "Yes." And Al-Fadl started to turn toward her, as she was a beautiful woman, but the Messenger of Allah took hold of Al-Fadl's face and turned it to the other side.

´It was narrated from Al-Fadl bin 'Abbas that:` he was riding behind the Messenger of Allah and a man came and said: "O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her." The Messenger of Allah said: "Don't you think that if your mother owed a debt you would pay it off?" He said: "Yes." Her said: "Then perform Hajj on behalf of your mother."(Shih)

´It was narrated from Abu Hurairah, that one of the people of Ash-Sham said to him:` "O Shaikh, tell me of a Hadith that you heard from the Messenger of Allah (ﷺ)." (He said: "Yes; I heard the Messenger of Allah (ﷺ)) say: 'The first of people for whom judgment will be passed on the Day of Resurrection are three. A man who was martyred. He will be brought and Allah will remind him of His blessings and he will acknowledge them. He will say: What did you do with them? He will say: I fought for Your sake until I was martyred. He will say: You are lying. You fought so that it would be said that so-and-so is brave, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the second will be) a man who acquired knowledge and taught others,and read Qur'an. He will be brought, and Allah will remind him of His blessings, and he will acknowledge them. He will say: What did you do with them? He will say: I acquired knowledge and taught others, and read the Qur'an for Your sake. He will say: You are lying. You acquired knowledge so that it would be said that you were a scholar; and you read Qur'an so that it would be said that you were a reciter, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the third will be) a man whom Allah made rich and gave him all kinds of wealth. He will be brought and Allah will remind him of His blessings, and he will acknowledge them. he will say: What did you do with them? He will say: I did not leave any way that You like wealth to be spent - Abu 'Abdur-Rahman (An-Nasa'i) said: I did not understand "what You like" as I wanted to [1] - "but I spent it." He will say: "You are lying. You spent it so that it would be said that he was generous, and it was said." Then he will order that he be dragged on his face and thrown into the Fire.'" [1] That is, he did not hear or understand what came after it as well as he wanted to, but it was similar to what follows regarding the spending. Similar was stated by Shaikh 'Abdur-Rahman Al-punjani in his notes on the text, according to Al-Funjani in his commentary At-Ta'iqat As-Salafiyyah (2:51)

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt."

´It was narrated from 'Aishah that the Prophet said:` "What becomes unlawful (for marriage) through birth becomes unlawful through breast-feeding."

´It was narrated from 'Abdullah bin 'Abbas that Al-Ghumaisa or Ar-Rumaisa' came to the Prophet complaining that her husband would not have intercourse with her. It was not long before her husband came and said:` "O Messenger of Allah, she is lying; he is having intercourse with her, but she wants to go back to her first husband." The Messenger of Allah said: "She cannot do that until she tastes his sweetness."

´It was narrated from Sulaiman bin Yasir that Abu Hurairah, Ibn 'Abbas, and Abu Salamah bin 'Abdur-Rahman were talking about the 'Iddah of a woman whose husband dies, and she gives birth after her husband dies. Ibn 'Abbas said:` "She should observe 'Iddah for the longer of the two periods." Abu Salamah said: "No, it becomes permissible for her to marry when she has given birth." Abu Hurairah said: "I agree with my brother's son." So they sent word to Umm Salamah, the wife of the Prophet, and she said: "Subai'ah Al-Aslamiyyah gave birth shortly after her husband died; she consulted the Messenger of Allah and he told her to get married."

´It was narrated that Umm Salamah said:` "Subai'ah gave birth a few days after her husband died, and the Messenger of Allah told her to get married."

´It was narrated from Sulaiman bin Yasar that 'Abdullah bin 'Abbas and Abu Salamah bin 'Abdur-Rahman disagreed concerning a woman who gave birth one day after her husband died. 'Abdullah bin 'Abbas said:` "(She should wait) for the longer of the two periods." Abu Salamah said: "When she has given birth, it becomes permissible for her to remarry." Abu Hurairah came and said: "I agree with my brother's son" -meaning Abu Salamah bin 'Abdur-Rahman. They sent Kuraib, the freed slave of Ibn 'Abbas, to Umm Salamah to ask her about that. He came back to them and told them that she said: "Subai'ah gave birth one day after her husband died;" she mentioned that to the Messenger of Allah and he said: "It has become permissible for you to marry."

´Abu Salamah bin 'Abdur-Rahman said:` "Ibn 'Abbas, Abu Hurairah and I were together, and Ibn 'Abbas said: 'If a woman gives birth after her husband dies, her 'Iddah is the longer of the two periods.'" Abu Salamah said: "We sent Kuraib to Umm Salamah to ask her about that. He came to us and told us from her that the husband of Subai'ah died and she gave birth a few days after her husband died, and the Messenger of Allah told her to get married."

´It was narrated that Abu Hurairah said:` "No award (for victory in a competition) is permissible except over camels or horses."

´It was narrated that Rafi' bin Khadij said:` "At the time of the Messenger of Allah we used to lease land on the basis of Al-Muhaqalah, so we would lease it in return for one-third or one-quarter of the yield, or a specified amount of food (produce). One day, a man among my paternal uncles came and said 'The Messenger of Allah has forbidden me to do something that was beneficial for us, but obedience to Allah and His Messenger is more beneficial for us. He has forbidden us to lease land on the basis of Al-Muhaqalah and to lease it in return for one-third or one-quarter of the yield, and for a specified amount of food (produce). And he commanded the landowner to cultivate it (himself) or to give it to someone else to cultivate. He did not like leasing it or anything else.'"

´It was narrated from Ayyub who said:` "Ya'la bin Al-Hakim wrote to me (saying): 'I heard Sulaiman bin Yasar narrating from Rafi' bin Khadij, who said: "We used to lease land on the basis of Al-Muhaqalah, leasing it in return for one-third or one-quarter of the yield, and a specified amount of food (produce)."'"

´It was narrated that Rafi' bin Khadij said:` "We used to lease land on the basis of Al-Muhaqalah during the time of the Messenger of Allah." He said that one of his paternal uncles came to them and said: "The Messenger of Allah has forbidden me to do something that was beneficial for us, but obedience to Allah and His Messenger is more beneficial." We said: "What is that?" He said: "The Messenger of Allah said: 'Whoever has land, let him cultivate it (himself) or give it to his brother to cultivate, and not lease it in return for one-third or one-quarter of the yield nor a specified amount of food (produce).'"

´It was narrated from Zaid bin Thabit that:` a wolf bit a sheep so he slaughtered it with Marwah, and the Prophet allowed him to eat it.

´It was narrated from Zaid bin Thabit that:` a wolf attacked a sheep so they slaughtered it with a Marwah, and the Prophet allowed it to be eaten.