Hadith 207
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ
مَالِكٍ ، عَنْ
أَبِي النَّضْرِ ، عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ
الْمِقْدَادِ بْنِ الْأَسْوَدِ ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَمَرَهُ أَنْ يَسْأَلَ لَهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ فَخَرَجَ مِنْهُ الْمَذْيُ ، مَاذَا عَلَيْهِ ؟ ، فَإِنَّ عِنْدِي ابْنَتَهُ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَهُ ، قَالَ الْمِقْدَادُ : فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ ، فَقَالَ : " إِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ ، فَلْيَنْضَحْ فَرْجَهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ " .
Narrated Al-Miqdad ibn al-Aswad: Ali ibn Abu Talib commanded him to ask the Messenger of Allah ﷺ what a man should do when he wants to have intercourse with his wife and the prostatic fluid comes out (at this moment). (He said): I am ashamed of consulting him because of the position of his daughter. Al-Miqdad said: I asked the Messenger of Allah ﷺ about it. He said: When any of you finds, he should wash his private part, and perform ablution as he does for prayer.
Hadith 274
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ
مَالِكٍ ، عَنْ
نَافِعٍ ، عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ
أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدِّمَاءَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " لِتَنْظُرْ عِدَّةَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ مِنَ الشَّهْرِ قَبْلَ أَنْ يُصِيبَهَا الَّذِي أَصَابَهَا ، فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ مِنَ الشَّهْرِ ، فَإِذَا خَلَّفَتْ ذَلِكَ فَلْتَغْتَسِلْ ، ثُمَّ لِتَسْتَثْفِرْ بِثَوْبٍ ، ثُمَّ لِتُصَلِّ فِيهِ " .
Narrated Umm Salamah, Ummul Muminin: In the time of the Messenger of Allah ﷺ there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah ﷺ to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over, she should take a bath, tie a cloth over her private parts and pray.
Hadith 275
Sulaiman bin Yasar said that a man reported to him from Umm Salamah; There was a woman who had an issue of blood. And he narrated the rest of the tradition to the same effect saying; when the menstruation period is over and the time of prayer arrives, she should take a bath, as mentioned in the previous tradition.
Hadith 276
Sulaiman bin Yasar reported on the authority of a person from the Ansar; There was a woman who had an issue of blood. He then narrated the rest of the tradition like that of al-Laith. He said; when the period of menstruation is over and the time of prayer arrives, she should take a bath. He narrated the tradition conveying the same meaning.
Hadith 278
حَدَّثَنَا
مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا
وُهَيْبٌ ، حَدَّثَنَا
أَيُّوبُ ، عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ
أُمِّ سَلَمَةَ ، بِهَذِهِ الْقِصَّةِ ، قَالَ : فِيهِ تَدَعُ الصَّلَاةَ ، وَتَغْتَسِلُ فِيمَا سِوَى ذَلِكَ وَتَسْتَثْفِرُ بِثَوْبٍ وَتُصَلِّي . قَالَ أَبُو دَاوُد : سَمَّى الْمَرْأَةَ الَّتِي كَانَتِ اسْتُحِيضَتْ حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، فِي هَذَا الْحَدِيثِ ، قَالَ : فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ .
Sulaiman bin Yasar reported this narrative on the authority of Umm Salamah. This version has: He (the Prophet) said: She should abandon prayer and take a bath at the beginning of the additional period, and tie a cloth over her private parts and offer prayer. Abu Dawud said; Hammad bin Zaid on the authority of Ayyub has pointed out the name of the woman who had a prolonged flow of blood (referred to) in this tradition to be Fatimah daughter of Abu Hubaish.
Hadith 373
Sulaiman bin Yasar reported: I heard Aishah say that she would wash semen from the clothe of the Messenger of Allah ﷺ. She added: Then I would see a mark or marks (after washing).
Hadith 579
Narrated Abdullah ibn Umar: Sulayman, the freed slave of Maymunah, said: I came to Ibn Umar at Bilat (a place in Madina) while the people were praying. I said: Do you not pray along with them? He said: I heard the Messenger of Allah ﷺ say: Do not say a prayer twice in a day.
Hadith 1187
Narrated Aishah: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came out and led the people in prayer. he stood up and I guessed that he recited Surah al-Baqarah. The narrator then further transmitted the tradition. He (the Prophet) then prostrated himself twice, and then stood up and prolonged the recitation. then I guessed his recitation and knew that he recited Surah Al-i-Imran.
Hadith 1595
Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying No sadaqah is due from a Muslim on his slave or his horse.
Hadith 1690
Maimunah, wife of the Probhet ﷺ said: I had a slave girl and I set her free. When the Prophet ﷺ entered upon me, I informed him (of this). He said: May Allah give reward for it; if you had given her to your maternal uncles, it would have increased your reward
Hadith 1809
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، قَالَ : كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمٍ تَسْتَفْتِيهِ ، فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ ، فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الْآخَرِ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ ؟ قَالَ : نَعَمْ " ، وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ .
Abdullah bin Abbas said Al Fadl bin Abbas was riding the Camel behind the Messenger of Allah ﷺ. A woman of the tribe of Khath’am came seeking his (the Prophet’s) decision (about a problem relating to Hajj). Al Fadl began to look at her and she too began to look at him. The Messenger of Allah ﷺ would turn the face of Fadl to the other side. She said Messenger of Allah ﷺ Allaah’s commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes, That was at the Farewell Pilgrimage.
Hadith 2009
Abu Rafi said The Messenger of Allah ﷺ did not command me to align there. But when I pitched his tent there, he alighted. The narrator Musaddad said “He (Abu Rafi) kept watch over the luggage of the Prophet ﷺ. The narrator Uthman said That is in Al Abtah.
Hadith 2055
Narrated Aishah, Ummul Muminin: The Prophet ﷺ said: What is unlawful by reason of consanguinity is unlawful by reason of fosterage.
Hadith 2213
حَدَّثَنَا
عُثْمَانُ بْنُ أَبِي شَيْبَةَ ،
وَمُحَمَّدُ بْنُ الْعَلَاءِ الْمَعْنَى ، قَالَا : حَدَّثَنَا
ابْنُ إِدْرِيسَ ، عَنْ
مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ
مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ ، قَالَ ابْنُ الْعَلَاءِ ابْنِ عَلْقَمَةَ بْنِ عَيَّاشٍ : عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ
سَلَمَةَ بْنِ صَخْرٍ ، قَالَ ابْنُ الْعَلَاءِ الْبَيَاضِيُّ ، قَالَ : كُنْتُ امْرَأً أُصِيبُ مِنَ النِّسَاءِ مَا لَا يُصِيبُ غَيْرِي ، فَلَمَّا دَخَلَ شَهْرُ رَمَضَانَ خِفْتُ أَنْ أُصِيبَ مِنَ امْرَأَتِي شَيْئًا يُتَابَعُ بِي حَتَّى أُصْبِحَ ، فَظَاهَرْتُ مِنْهَا حَتَّى يَنْسَلِخَ شَهْرُ رَمَضَانَ ، فَبَيْنَمَا هِيَ تَخْدُمُنِي ذَاتَ لَيْلَةٍ إِذْ تَكَشَّفَ لِي مِنْهَا شَيْءٌ ، فَلَمْ أَلْبَثْ أَنْ نَزَوْتُ عَلَيْهَا ، فَلَمَّا أَصْبَحْتُ خَرَجْتُ إِلَى قَوْمِي فَأَخْبَرْتُهُمُ الْخَبَرَ ، وَقُلْتُ : امْشُوا مَعِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالُوا : لَا وَاللَّهِ ، فَانْطَلَقْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ ، فَقَالَ : " أَنْتَ بِذَاكَ يَا سَلَمَةُ " ، قُلْتُ : أَنَا بِذَاكَ يَا رَسُولَ اللَّهِ ، مَرَّتَيْنِ ، وَأَنَا صَابِرٌ لِأَمْرِ اللَّهِ ، فَاحْكُمْ فِيَّ مَا أَرَاكَ اللَّهُ ، قَالَ : " حَرِّرْ رَقَبَةً " ، قُلْتُ : وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَمْلِكُ رَقَبَةً غَيْرَهَا وَضَرَبْتُ صَفْحَةَ رَقَبَتِي ، قَالَ : " فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ " ، قَالَ : وَهَلْ أَصَبْتُ الَّذِي أَصَبْتُ إِلَّا مِنَ الصِّيَامِ ، قَالَ : " فَأَطْعِمْ وَسْقًا مِنْ تَمْرٍ بَيْنَ سِتِّينَ مِسْكِينًا " ، قُلْتُ : وَالَّذِي بَعَثَكَ بِالْحَقِّ ، لَقَدْ بِتْنَا وَحْشَيْنِ مَا لَنَا طَعَامٌ ، قَالَ : " فَانْطَلِقْ إِلَى صَاحِبِ صَدَقَةِ بَنِي زُرَيْقٍ فَلْيَدْفَعْهَا إِلَيْكَ ، فَأَطْعِمْ سِتِّينَ مِسْكِينًا وَسْقًا مِنْ تَمْرٍ ، وَكُلْ أَنْتَ وَعِيَالُكَ بَقِيَّتَهَا " ، فَرَجَعْتُ إِلَى قَوْمِي ، فَقُلْتُ : وَجَدْتُ عِنْدَكُمُ الضِّيقَ وَسُوءَ الرَّأْيِ وَوَجَدْتُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ السَّعَةَ وَحُسْنَ الرَّأْيِ ، وَقَدْ أَمَرَنِي ، أَوْ أَمَرَ لِي ، بِصَدَقَتِكُمْ ، زَادَ ابْنُ الْعَلَاءِ ، قَالَ ابْنُ إِدْرِيسَ : بَيَاضَةُ بَطْنٌ مِنْ بَنِي زُرَيْقٍ .
Narrated Salamah ibn Sakhr al-Bayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother's back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter. He said: Have you really committed it, Salamah? I said: I committed it twice, Messenger of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn al-Ala added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.
Hadith 2217
The tradition mentioned above has been transmitted by Sulaiman bin Yasar. This version has “Then some dates were brought to the Messenger of Allah ﷺ and he gave it him. They measured about fifteen sa’s “. He said “Give them in alms”. He said “Is there anyone needier than I and my family. Messenger of Allah ﷺ?” The Messenger of Allah ﷺ said “Eat them, you and your family. ”
Hadith 2294
Sulaimah bin Yasar said about leaving the house by Fathimah “That was due to her bad manners. ”
Hadith 2295
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
يَحْيَى بْنِ سَعِيدٍ ، عَنْ
الْقَاسِمِ بْنِ مُحَمَّدٍ ،
وَسُلَيْمَانَ بْنِ يَسَارٍ ، أَنَّهُ سَمِعَهُمَا يَذْكُرَانِ ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ طَلَّقَ بِنْتَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ الْبَتَّةَ ، فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ ، فَأَرْسَلَتْ
عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ ، فَقَالَتْ لَهُ : " اتَّقِ اللَّهَ ، وَارْدُدِ الْمَرْأَةَ إِلَى بَيْتِهَا " ، فَقَالَ مَرْوَانُ فِي حَدِيثِ سُلَيْمَانَ : " إِنَّ عَبْدَ الرَّحْمَنِ غَلَبَنِي " ، وَقَالَ مَرْوَانُ فِي حَدِيثِ الْقَاسِمِ : " أَوَ مَا بَلَغَكِ شَأْنُ فَاطِمَةَ بِنْتِ قَيْسٍ ؟ " فَقَالَتْ عَائِشَةُ : " لَا يَضُرُّكَ أَنْ لَا تَذْكُرَ حَدِيثَ فَاطِمَةَ " ، فَقَالَ مَرْوَانُ : " إِنْ كَانَ بِكِ الشَّرُّ ، فَحَسْبُكِ مَا كَانَ بَيْنَ هَذَيْنِ مِنَ الشَّرِّ " .
Al-Qasim ibn Muhammad and Sulayman ibn Yasar reported: Yahya ibn Saeed ibn al-As divorced the daughter of Abdur-Rahman ibn al-Hakam absolutely. Abdur-Rahman shifted her (from there). Aishah sent a message to Marwan ibn al-Hakam who was the governor of Madina, and said to him: Fear Allah, and return the woman to her home. Marwan said (according to Sulayman's version): Abdur-Rahman forced me. Marwan said (according to the version of al-Qasim): Did not the case of Fatimah daughter of Qays reach you? Aishah replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil (i. e. reason), then it is sufficient for you to see that there is also an evil between the two.
Hadith 2674
Abu Hurairah said: The Messenger of Allah ﷺ sent us along with a contingent, and said: If you find so-and-so. He then narrated the rest of the tradition to the same effect.
Hadith 3395
حَدَّثَنَا
عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ ، حَدَّثَنَا
خَالِدُ بْنُ الْحَارِثِ ، حَدَّثَنَا
سَعِيدٌ ، عَنْ
يَعْلَى بْنِ حَكِيمٍ ، عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، أَنَّ
رَافِعَ بْنَ خَدِيجٍ ، قَالَ : " كُنَّا نُخَابِرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَ أَنَّ بَعْضَ عُمُومَتِهِ أَتَاهُ ، فَقَالَ : نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا ، وَطَوَاعِيَةُ اللَّهِ وَرَسُولِهِ أَنْفَعُ لَنَا ، وَأَنْفَعُ ، قَالَ : قُلْنَا : وَمَا ذَاكَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا ، أَوْ فَلْيُزْرِعْهَا أَخَاهُ ، وَلَا يُكَارِيهَا بِثُلُثٍ ، وَلَا بِرُبُعٍ ، وَلَا بِطَعَامٍ مُسَمًّى " .
Narrated Rafi bin Khadij: We used to employ people to till land for a share of it produce. He then maintained that, one of his uncles came to him and said: The Messenger of Allah ﷺ forbade us from a work which beneficial to us. But obedience to Allah and His Messenger ﷺ is more beneficial to us. We asked: What is that ? He said: The Messenger of Allah ﷺ said: If anyone has land, he should cultivate it, or lend it to his brother for cultivation. He should not rent it for a third or a quarter (of the produce) or for specified among of produce.
Hadith 3396
Ayyub said: Yala bin Hakim wrote to me: I heard Sulaiman bin Yasar narrating the tradition to the same effect as narrated by Ubaid Allah and through the same chain.
Hadith 4118
The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet ﷺ through a different chain of narrators. Abu Dawud said: Ibn Ishaq and Ayyub bin Musa transmitted it from Nafi from Safiyyah.
Hadith 4203
Narrated Abu Hurairah: The Prophet ﷺ as saying: Jews and Christians do not dye (their beards), so act differently from them.
Hadith 4491
Abu Burdah reported the Messenger of Allah ﷺ as saying: No more than ten lashes are to be given, except in the case of one of the punishment prescribed by Allah, the Exalted.
Hadith 4492
The tradition mentioned above has also been transmitted by Abu Burdah al-Ansari through a different chain of narrators. This version has: I heard the Messenger of Allah ﷺ say. . . He then mentioned the tradition to the same effect.
Hadith 4526
Narrated Abu Salamah bin Abdur-Rahman and Sulaiman bin Yasar: On the authority of some men of the Ansar: The Prophet ﷺ said to the Jews and started with them: Fifty of you should take the oaths. But they refused (to take the oaths). He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing, Messenger of Allah? The Messenger of Allah ﷺ then imposed the blood-wit on the Jews because he (the slain) was found among them.
Hadith 5098
حَدَّثَنَا
أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنَا
عَمْرٌو ، أَنَّ
أَبَا النَّضْرِ حَدَّثَهُ ، عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ
عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهَا قَالَتْ : " مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَطُّ مُسْتَجْمِعًا ضَاحِكًا حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ ، إِنَّمَا كَانَ يَتَبَسَّمُ وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ ذَلِكَ فِي وَجْهِهِ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، النَّاسُ إِذَا رَأَوْا الْغَيْمَ فَرِحُوا رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ ، وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَتْ فِي وَجْهِكَ الْكَرَاهِيَةُ ، فَقَالَ : يَا عَائِشَةُ ، مَا يُؤَمِّنُنِي أَنْ يَكُونَ فِيهِ عَذَابٌ قَدْ عُذِّبَ قَوْمٌ بِالرِّيحِ ، وَقَدْ رَأَى قَوْمٌ الْعَذَابَ ، فَقَالُوا : هَذَا عَارِضٌ مُمْطِرُنَا " .
Aishah, wife of the prophet ﷺ, said: I never saw the Messenger of Allah ﷺ laugh fully to such an extent that I could see his uvula. He would only smile, and when he saw clouds or wind, his face showed signs (of fear). I asked him: Messenger of Allah! When the people see the cloud, they rejoice, hoping for that it may contain rain, and I notice that when you see it, (the signs of) abomination on your face. He replied: Aishah! What gives me safety from the fact that it might contain punishment? A people were punished by the wind. When those people saw the punishment, they said: this is a cloud which would give us rain.