´Ibn 'Abbas narrated that his maternal aunt Maimunah said:` "I brought a piece of cloth (for drying) to the Messenger of Allahwhen he performed a bath to cleanse himself from sexual impurity. He refused it and began to shake off water."

´It was narrated that `A'ishah said:` "The Messenger of Allah would fall asleep until he was breathing deeply, then he would get up and offer the prayer, and he did not perform ablution." (Hasan) Tanafisi said: "Waki` said: 'She meant while he was prostrating (he would sleep).'"

´It was narrated that Bara'bin 'Azib said:` "The Messenger of Allah was asked about performing ablution after eating camel meat. He said: 'Perform ablution after eating it.'"

´'Urwah bin Az-Subair narrated from 'Aishah, that:` The Messenger of Allah kissed one of his women (i.e., wives), then he went to perform the prayer, and he did not perform ablution. I ('Urwah bin Zubair) said: "That was not anyone but you,' and she smiled."

´It was narrated that 'Aishah said:` "I often scraped it (semen) from the garment of the Messenger of Allah with my hand."

´Hammam bin Harith narrated:` "A guest came and stayed with 'Aishah, and she ordered that he be given a yellow blanket of hers. He had a nocturnal emission on it, and he felt too shy to send it back to send it back to her when it had the traces of that emission on it, so he dipped it in water and then sent it to her. 'Aishah said: 'Why did he spoil our garment? It would have been sufficient for him to scrape it off with his finger. I often scraped it (semen) from the garment of the Messenger of Allah with my finger.'"

´It was narrated that Hammam bin Harith said:` "Jarir bin 'Abdullah urinated, then he performed ablution and wiped over his leather socks. Someone asked him: 'Do you do this?' He said: 'Why shouldn't I? I saw the Messenger of Allah doing this.'" Ibrahim (who narrated it from Hammam) said: "They were pleased by the Hadith of Jarir because he accepted Islam after the revelation of Ma'idah."

´It was narrated from Hudhaifah that:` The Messenger of Allah performed ablution and wiped over his leather socks.

´It was narrated from Bilal that:` The Messenger of Allah wiped over his leather socks and his head cover (i.e., over the Imamah).

´Ibn 'Abbas narrated that his maternal aunt Maimunah said:` "I put out some water for the Prophet to take a bath, and he bathe to cleanse himself from impurity following sexual activity. He tilted the vessel with his left hand, pouring water into his right, and washed his hands three times. Then he pourd water over his private parts, then he rubbed his hands on the ground. Then he rinsed his mouth and nose, and washed his face three times, and his forearms three times. Then he poured water over the rest of his body, then he moved aside and washed his feet."

´It was narrated that 'Aishah said:` "The Messenger of Allah would become sexually impure and then sleep without water until he got up later on and taken a bath."

´It was narrated that 'Aishah said:` "Fatimah bint Abi Hubaish came to the Prophet: 'O Messenger of Allah! I am a woman who bleeds continuously and never becomes pure. Should I give up prayer?' he said: 'No, that is just a vein and is not menstruation. Do not perform prayer during the days of your period, then take a bath, and perform ablution for each prayer, even if drops of blood fall on the mat.'"

´It was narrated from Abu Hurairah that:` The Messenger of Allah recited: And recite the Qur'an during the Fajr. Verily, the recitation of the Qur'an during Fajr is ever witnessed." He said: "It is witnessed by the angels of the night and the day."

´It was narrated that Khabbab said:` "We complained to the Messenger of Allah about the heat of the sunbaked ground, but he did not respond to our complaint." (Sahih)Another chain with similar wording.

´It was narrated that Abu Sa'eed said:` "The Messenger of Allah said: 'Wait for it to cool down before you pray, for intense heat is from the flaring up of the Hell-fire.'"

´It was narrated that Abu Dharr Al-Ghifari said:` "I said: 'O Messenger of Allah! Which mosque was built first?' He said: 'Al-Masjid Al-Haram (in Makkah).' I said: 'Then which?' He said: 'then Al-Masjid Al-Aqsa (in Jerusalem).' I said: 'How many years between them?' He said: 'Forty years, but the whole earth is a mosque for you, so pray wherever you are when the time for prayer comes.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'When one of you performs ablution and does it well, then he comes to the mosque with no other motive but prayer and not seeking anything other than the prayer, he does not take one step but Allah raises him in status one degree thereby, and takes away one of his sins, until he enters the mosque. When he enters the mosque he is in a state of prayer so long as he is waiting for the prayer.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'A man's prayer in congregation is twenty-some levels higher than his prayer in his house or in the marketplace.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'I was thinking of commanding that the call to prayer be given, then I would tell a man to lead the people in prayer, then I would go out with some other men carrying bundles of wood, and go to people who do not attend the prayer, and burn their houses down around them.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'The most burdensome prayers for the hypocrites are the 'Isha' prayer and the Fajr prayer. If only they knew what (reward) there is in them, they would come to them even if they had to crawl.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'When one of you enters the mosque, he is in a state of prayer, so long as the prayer keeps him there, and the angels will send prayer upon anyone of you so long as he remains in the place where he prayed, saying: "O Allah, forgive him; O Allah, have mercy on him; O Allah, accept his repentance," so long as he does not commit Hadath nor disturb anyone.'"

´It was narrated that Abu Ma’mar said:` “I said to Khabbab: ‘How did you recognize that the Messenger of Allah (ﷺ) was reciting in the Zuhr and the ‘Asr?’ He said: ‘From the movement of his beard.’”

´It was narrated that Abu Mas’ud said:` “The Messenger of Allah (ﷺ) said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’”

´It was narrated that Ibn Abu Awfa said:` “When the Messenger of Allah (ﷺ) raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’”

´It was narrated that Jabir said:` The Messenger of Allah (ﷺ) said: “When anyone of you prostrates let him be balanced in prostration, and not spread his arms as a dog does.”

´It was narrated from Hudhaifah that the Prophet (ﷺ) used to say between the two prostrations:` “Rabbighfir li, Rabbighfir li (O Lord forgive me, O Lord forgive me).”

´It was narrated that ‘Abdullah bin Mas’ud said:` “When we performed prayer with the Prophet (ﷺ) we said: ‘Peace be upon Allah from His slaves, peace be upon Jibra’il and Mika’il and so-and-so and so-and- so.’ The Messenger of Allah (ﷺ) heard us and said: ‘Do not say peace (Salam) be upon Allah, for He is As-Salam. When you sit (during prayer) say: At-Tahiyyatu lillahi was-salawatu wat-tayyibatu; as- salamu ‘alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu; as- salamu ‘alayna wa ‘ala ‘ibadillahis-salihin (All compliments, prayers and good words are due to Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah).” For as you say that it will reach every righteous slave in the heavens and on earth. (Then say:) “Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan ‘abduhu wa Rasuluhu (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad is His slave and Messenger).” (Another chain) with similar wording. (Another chain) that `Abdullah bin Mas`ud said: "The Prophet (ﷺ) used to teach us the Tashahhud." And he mentioned similarly.

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said to a man: ‘What do you say during your Salat?’ He said: ‘The Tashah-hud, then I ask Allah for Paradise, and I seek refuge with Him from Hell, but I do not understand what you and Mu’adh murmur (during Salat). He said: ‘Our murmuring revolves around the same things.’”

´It was narrated that Aswad said:` “ ‘Abdullah (bin Mas’ud) said: ‘None of you should apportion within himself a part (of his prayer) thinking that it is a right of Allah upon him that he must only turn to his right to leave after finishing the prayer. I saw the Messenger of Allah (ﷺ) and most of the time he turned to his left.’”

´It was narrated that Abu Hurairah said:` “The Prophet (ﷺ) used to teach us not to bow or prostrate before the Imam; when he says the Takbir then say the Takbir, and when he prostrates, you should prostrate.”

´It was narrated that Abu Mas’ud Al-Ansari said:` “The Messenger of Allah (ﷺ) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, saying: ‘Keep (the rows) straight, do not differ from one another lest your hearts should suffer from discord. Let those who are forbearing and wise stand closest to me, then those who are next to them, then those who are next to them.’”

´It was narrated that Jabir bin Samurah As-Suwa’i said:` “The Messenger of Allah (ﷺ) said: ‘Will you not form your rows as the angels form their rows before their Lord?’ We said: ‘How do the angels form their rows before their Lord?’ He said: ‘They complete the first row and they stand close of one another in the line (leaving no gaps between one another).’”

´It was narrated that Abu Hurairah said:` The Messenger of Allah (ﷺ) said: “Whoever smoothes the pebbles, then he has engaged in Laghw.”* *Meaning he has done what is not suitable.

´It was narrated that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) performed prayer on a reed mat.”

´It was narrated that ‘Abdullah said:` “We were ordered to not (tuck up our) hair (nor garment) and not to repeat ablution for what we stepped on.”

´It was narrated from Jabir bin Samurah that the Prophet (ﷺ) said:` “Let those who lift their gaze to the heavens desist, or their sight will not come back.”

Abu Sa’eed Al-Khudri narrated that he entered upon the Messenger of Allah (ﷺ) when he was performing prayer in a single garment, wrapping himself in it.

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: ‘When a son of Adam recites a Sajdah* and prostrates, Satan withdraws weeping, saying: ‘Woe is me! The son of Adam was commanded to prostrate and he prostrated, and Paradise will be his; I was commanded to prostrate and I refused, so I am doomed to Hell.’” * An Ayah indicating prostration.

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: ‘Whoever performs ablution and performs ablution well, then comes to Friday (prayer) and sits near (the Imam), and keeps quiet and listens, he will be forgiven for what was between that and the previous Friday (of sins), and three days more. And whoever touches the pebbles then he has engaged in Laghw (idle talk or behaviour).”

´It was narrated that ‘Alqamah said:` “I went out with ‘Abdullah to Friday (prayer), and he found three men who arrived before him. He said: ‘The fourth of four, and the fourth of four is not far away. I heard the Messenger of Allah (ﷺ) say: “On the Day of Resurrection people will gather near Allah according to how early they came to Friday (prayer), the first, second, and third.’” Then he said: ‘The fourth of four, and the fourth of four is not far away.’”