´It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:` “No person is killed wrongfully, but a share of responsibility for his blood will be upon, the first son of Adam, because he was the first one to kill.”

´It was narrated that Abu Hurairah said:` “A man killed (another) during the time of the Messenger of Allah (ﷺ) and was referred to the Prophet (ﷺ). He handed him over to the victim's next of kin, but the killer said: 'O Messenger of Allah (ﷺ), by Allah I did not mean to kill him.' The Messenger of Allah (ﷺ) said to the next of kin, 'If he is telling the truth and you kill him, you will go to Hell.' So he let him go. He had been tied with a rope, and he went out dragging his rope, so he became known as Dhan-Nis'ah (the one with the rope).

´It was narrated that Aishah said:` “The Messenger of Allah (ﷺ) did not leave behind a Dinar nor a Dirham, nor a sheep, nor a camel, and he did not make a will concerning anything.”

´It was narrated from Jabir that the Messenger of Allah (ﷺ) said:` “in Al-Madinah there are men who, every time you crossed a valley or travelled a road, they shared with you in the reward. They were kept behind by (legitimate) excuses.”

´It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said:` “If you are called to arms then go forth.”

´It was narrated that Abu Musa said:` “The Prophet (ﷺ) was asked about a man who fights to prove his courage, or out of pride and honour for his close relatives, or to show off. The Messenger of Allah (ﷺ) said: ‘Whoever fights so that the Word of Allah may be supreme is the one who (is fighting) in the cause of Allah.’”

´It was narrated from ‘Abdullah concerning the Verse:` “Think not of those as dead who are killed in the way of Allah. Nay, they are alive, with their Lord, and they have provision,”[3:169] that he said: “We asked about that, and (the Prophet (ﷺ)) said: ‘Their souls are like green birds that fly wherever they wish in Paradise, then they come back to lamps suspended from the Throne. While they were like that, your Lord looked at them and said, “Ask me for whatever you want.” They said: “O Lord, what should we ask You for when we can fly wherever we wish in Paradise?” When they saw that they would not be left alone until they had asked for something, they said: “We ask You to return our souls to our bodies in the world so that we may fight for Your sake (again).” When He saw that they would not ask for anything but that, they were left alone.’”

´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) passed by some people who were shooting (arrows) and said: ‘Shoot, Banu Isma’il, for your father was an archer.’”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever obeys me, obeys Allah, And whoever disobeys me, disobeys Allah. Whoever obeys the ruler, obeys me, and whoever disobeys the ruler, disobeys me.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “There are three to whom Allah will not speak on the Day of Resurrection, not will He look at them nor purify them, and theirs will be a painful torment: A man who has surplus water in the desert and withholds it from a wayfarer; a man who sells a man his product after ‘Asr, swearing by Allah that he bought it for such and such a price, and the other believes him, but that is not the case; and a man who gives his pledge to a ruler, only doing to for the purpose of worldly gain, and if he is given something he fulfills it, but if he is not given anything he does not fulfill it.”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “A banner will be set up for every traitor on the Day of Resurrection, and it will be said: ‘This is the treachery of so-and- so.’”

´It was narrated that Anas bin Malik said:` “They said: ‘O Messenger of Allah, is Hajj (required) every year?’ He said: ‘If I were to say yes, it would have become obligatory, and if it were to become obligatory, you would not (be able to) do it, and if you did not do it you would be punished.’”

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “No woman should travel the distance of three days or more, unless she is with her father, brother, son, husband or a Mahram.”

´It was narrated that ‘Aishah said:` “It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah (ﷺ), while he is reciting the Talbiyah.”

Sabi bin Ma'bad said: I had accepted Islam only a short time ago from Christianity. I did not leave any deficiency in performing acts of worship. I assumed the Ihram for both Hajj and Umrah together. Then he narrated this hadith in the same manner as mentioned above.

´It was narrated that Abu Dharr said:` “Tamattu’ in Hajj was for the Companions of Muhammad (ﷺ) specifically.”

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) did not perform any ‘Umrah except in Dhul-Qa’dah.”

´It was narrated that ‘Urwah said:` “Ibn ‘Umar was asked: ‘In which month did the Messenger of Allah (ﷺ) perform ‘Umrah?’ He said: ‘In Rajab.’ But ‘Aishah said: “The Messenger of Allah (ﷺ) never performed ‘Umrah during Rajab, and he never performed ‘Umrah, but he (meaning Ibn ‘Umar) was with him.”

´It was narrated that ‘Aishah said:` “The Prophet (ﷺ) set out before daybreak, on the night of departure, from Batha’.”

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) mentioned Safiyyah and we said: ‘She has got her menses.’ He said: ‘ ‘Aqra Halqa!* I think that she has detained us.’ I said: ‘O Messenger of Allah, she performed Tawaful-Ifadah on the Day of Sacrifice.’ He said: ‘No then, tell her to depart.’”

´It was narrated that ‘Aishah the wife of the Prophet (ﷺ) said:` “I used to twist the garlands for the sacrificial animal of the Prophet (ﷺ), and his sacrificial animal would be garlanded and sent (to Makkah), and he would stay (in Al-Madinah) without avoiding any of the things that the one in Ihram avoids.”

´It was narrated that ‘Aishah said:` “On one occasion the Messenger of Allah (ﷺ) sent sheep to the House, and he garlanded them.”

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) never found fault with any food; if he liked it, he would eat it, and if he did not like it, he would leave it.

With this chain also, it is narrated from Abu Hurairah (may Allah be pleased with him) in a similar manner as a marfu‘ (attributed to the Prophet). Abu Bakr ibn Abi Shaybah says: In this matter, we differ from the people; the people say « ( الأعمش عن أبي حازم ( عن أبي هريرة ) », (instead, I narrate «الأعمش عن أبي يحيى عن أبي هريرة»).

´It was narrated from Jabir that the Messenger of Allah (ﷺ) said:` “If a morsel falls from the hand of anyone of you, let him wipe off whatever dirt that is on it and eat it.”

´It was narrated that ‘Aishah said:` “When the Verses at the end of Surat Al-Baqarah concerning usury were revealed, the Messenger of Allah(ﷺ) went out and forbade dealing in wine.”

´It was narrated that Anas bin Malik said:` “The Prophet (ﷺ) went to visit a sick person, and said: ‘Do you want anything? Do you want cake?’ He said: ‘Yes.’ So they looked for some for him.”

´It was narrated from Abu Sa`eed and Jabir that the Messenger of Allah (ﷺ) said:` “Truffles are a type of manna, and their water is a healing for eye (diseases). And the `Ajwah* are from Paradise, and they are healing for possession.”** Another chain from Abu Sa`eed from the Prophet (ﷺ) with similar wording.

It is also narrated from Abu Sa'id Khudri (may Allah be pleased with him) through this chain in a similar manner, as a marfu' hadith.

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever drinks poison and kills himself, will be sipping it in the fire of Hell forever and ever.’”

´It was narrated from Jabir that the Prophet (ﷺ) fell from his horse onto the truck of a palm tree and dislocated his foot. (One of the narrators) Waki’ said:` “Meaning that the Prophet (ﷺ) was cupped because of that for bruising.”

´It was narrated that Jabir said:` “Ubayy bin Ka’b fell sick, and the Prophet (ﷺ) sent a doctor to him who cauterized him on his medical arm vein.”

´It was narrated that Jabir said:` “There was a family among the Ansar, called Al ‘Amr bin Hazm, who used to recite Ruqyah for the scorpion sting, but the Messenger of Allah (ﷺ) forbade Ruqyah. They came to him and said: ‘O Messenger of Allah! You have forbidden Ruqyah, but we recite Ruqyah against the scorpion’s sting.’ He said to them: ‘Recite it to me.’ So they recited it to him, and he said: ‘There is nothing wrong with this, this is confirmed.’”

´It was narrated that Zainab said:` “There was an old woman who used to enter upon us and perform Ruqyah from erysipelas: Contagious disease which causes fever and leaves a red coloration of the skin. We had a bed with long legs, and when ‘Abdullah entered he would clear his throat and make noise. He entered one day and when she heard his voice she veiled herself from him. He came and sat beside me, and touched me, and he found a sting. He said: ‘What is this?’ I said: ‘An amulet against erysipelas.’ He pulled it, broke it and threw it away, and said: ‘The family of ‘Abdullah has no need of polytheism.’ I heard the Messenger of Allah (ﷺ) say: “Ruqyah (i.e., which consist of the names of idols and devils etc.), amulets and Tiwalah (charms) are polytheism.’” “I said: ‘I went out one day and so-and-so looked at me, and my eye began to water on the side nearest him. When I recited Ruqyah for it, it stopped, but if I did not recite Ruqyah it watered again.’ He said: ‘That is Satan, if you obey him he leaves you alone but if you disobey him he pokes you with his finger in your eye. But if you do what the Messenger of Allah (ﷺ) used to do, that will be better for you and more effective in healing. Sprinkle water in your eye and say: Adhhibil-bas Rabban-nas, washfi Antash-Shafi, la shifa’a illa shafi’uka, shafi’an la yughadiru saqaman (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’”

´It was narrated from ‘Atiyyah, that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) said: ‘Whoever lets his lower wrap drag out of pride, Allah will not look at him on the Day of Resurrection.” He ( ‘Atiyyah) said "I met Ibn 'Umar in Al-Balaat so I mentioned Abu Sa'eed's hadith from the Prophet (ﷺ). So he said and pointed to his ears 'My two ears heard it, and my heart preserved it.' "

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) forbade putting on sandals whilst standing.”

´It was narrated from Abu Hurayrah that the Prophet(ﷺ) said:` "There was a branch of a tree that annoyed the people. A man removed it, so he was admitted to Paradise."

´It was narrated from Anas bin Malik that the Messenger of Allah(ﷺ) said:` "On the Day of Resurrection, people will be lined up in rows, (one of the narrators) Ibn NUmair said: i.e., the people of Paradise, and a man from among the people of Hell will pass by a man (from the people of Paradise) and say: 'O so and so! Do you not remember the day when you asked for water and I gave you water to drink?" So he will intercede for him. And another man will come and say: " Do you not remember the day when I gave you water with which to purify yourself?" and he will intercede for him." (In his narration, one of the narrators) Ibn NUmair said: "And he will remember the day when you sent me to do such and such for you, and I went and did it for you?' and he will intercede for him." "

´It was narrated from Jarir bin Abdullah Al-Bajali that the Messenger of Allah(ﷺ) said:` "Whoever is deprived of gentleness, he is deprived of goodness."

´It was narrated from Abu Hurairah that the Messenger of Allah(ﷺ) said:` "Allah is Gentle and loves gentleness, and He grants reward for it that He does not grant for harshness."