Narrated Ubadah ibn as-Samit: We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Messenger of Allah ﷺ came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig. He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i. e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off. He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah ﷺ took it and put it at the end of the twig. He then stained the mark of phlegm with it. Jabir said: This is the reason you use perfume in your mosques.

Ubadah bin al-Samit said: we came to Jabir bin Abdullah. He said: I (Jabir) accompanied the Messenger of Allah ﷺ in a battle. He got up to pray. I had a sheet of cloth upon me, and I began to cross both the ends, but they did not reach (my shoulders). It had fringes which I turned over and crossed the two ends, and bowed down retaining it with my neck lest it should fall down. Then I came and stood on the left side of the Messenger of Allah ﷺ. He then took and brought me around him and set me on his right side. Then Ibn Sakhr came and stood on his left side. he then took us with his both hands and made us stand behind him. The Messenger of Allah ﷺ began to look at me furtive glances, but I could not understand. When I understood, he hinted at me tie the wrapper. When the Messenger of Allah ﷺ finished the prayer, he said (to me): O Jabir. I said; Yes, Messenger of Allah. He said; if it (the sheet) is wide, cross both its ends (over the shoulders); if it is tight, tie it over your loins.

Narrated Al-Miswar ibn Yazid al-Maliki: The Messenger of Allah ﷺ recited - Yahya (sub narrator) said: Sometimes al-Miswar said: I prayed along with the Messenger of Allah ﷺ and witnessed that he recited - the Quran during the prayer and omitted something (i. e. some verses inadvertently) which he did not recite. A man said to him: Messenger of Allah, you omitted such-and-such verse. The Messenger of Allah ﷺ said: Why did you not remind me of it? The narrator Sulayman said in his version: He (the man) said: I thought that it (the verse) was repealed.

Jabir bin Abdullah reported the Messenger of Allah ﷺ as saying: Do not invoke curse on yourselves, and do not invoke curse on your children, and do not invoke curse on your servants, and do not invoke curse on your property, lest you happen to do it at a time when Allah is asked for something and grants your request. Abu Dawud said: This Hadith has a continuous chain of narrators, Ubadah bin Al-Walid bin Ubadah (did) met Jabir.

Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ gave us licence to use (for our purpose) a stick, a rope, a whip and things of that type which a man picked up; he may benefit from them.

Jafar bin Muhammad reported on the authority of his father “We entered upon Jabir bin Abd Allaah. When we reached him, he asked about the people (who had come to visit him). When my turn came I said “I am Muhammad bin Ali bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. ” He then said “welcome to you my nephew, ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said “tell me about the Hajj of the Messenger of Allah ﷺ. ”He signed with his hand and folded his fingers indicating nine. He then said Messenger of Allah ﷺ remained nine years (at Madeenah ) during which he did not perform Hajj, then made a public announcement in the tenth year to the effect that the Messenger of Allah ﷺ was about to (go to) perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Messenger of Allah ﷺ went out and we too went out with him till we reached Dhu Al Hulaifah. Asma daughter of ‘Umais gave birth to Muhammad bin Abi Bakr. She sent message to Messenger of Allah ﷺ asking him What should I do?He replied “take a bath, bandage your private parts with a cloth and put on ihram. ” The Messenger of Allah ﷺ then prayed (in the masjid) and mounted Al Qaswa’ and his she Camel stood erect with him on its back. Jabir said “I saw (a large number of) people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Messenger of Allah ﷺ was among us, the Quran was being revealed to him and he knew its interpretation. Whatever he did, we did it. The Messenger of Allah ﷺ then raised his voice declaring Allaah’s unity and saying “Labbaik ( I am at thy service), O Allaah, labbaik, labbaik, Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Messenger of Allah ﷺ did not forbid them anything. The Messenger of Allah ﷺ continued his talbiyah. Jabir said “We did not express our intention of performing anything but Hajj, being unaware of ‘Umrah (at that season), but when we came with him to the House (the Kaabah), he touched the corner (and made seven circuits) walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited “And take the station of Abraham as a place of prayer. ” (While praying two rak’ahs) he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he (Jabir) narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he (Jabir) said “The Messenger of Allah ﷺ used to recite in the two rak’ahs “Say, He is Allaah, one” and “Say O infidels”. He then returned to the House (the Kaabah) and touched the corner after which he went out by the gate to Al Safa’. When he reached near Al Safa’ he recited “Al Safa’ and Al Marwah are among the indications of Allaah” and he added “We begin with what Allaah began with”. He then began with Al Safa’ and mounting it till he could see the House (the Kaabah) he declared the greatness of Allaah and proclaimed his Unity. He then said “there is no god but Allaah alone, Who alone has fulfilled His promise, helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards Al Marwah and when his feet came down into the bottom of the valley, he ran, and when he began to ascend he walked till he reached Al Marwah. He did at al Marwah as he had done at Al Safa’ and when he came to Al Marwah for the last time, he said “If I had known before what I have come to know afterwards regarding this matter of mine, I would not have brought sacrificial animals but made it an ‘Umrah, so if any of you has no sacrificial animals, he may take off ihram and treat it as an ‘Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah (bin Malik) bin Ju’sham then got up and asked Messenger of Allah ﷺdoes this apply to the present year or does it apply for ever? The Messenger of Allah ﷺ interwined his fingers and said “The Umarh has been incorporated in Hajj. Adding ‘No’, but forever and ever. Ali came from Yemen with the sacrificial animals of the Messenger of Allah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked (this action of her) and asked Who commanded you for this? She said “My father”. Jabir said Ali said at Iraq I went to Messenger of Allah ﷺ to complain against Fathima for what she had done and to ask the opinion of Messenger of Allah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me “My father commanded me to do this. ” He said “She spoke the truth, she spoke the truth. ” What did you say when you put on ihram for Hajj? I said O Allaah, I put on ihram for the same purpose for which Messenger of Allah ﷺ has put it on. He said I have sacrificial animals with me, so do not take off ihram. He (Jabir) said “The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. ” Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu Al Hijjah (Yaum Al Tarwiyah) came, they went towards Mina having pit on ihram for Hajj and the Messenger of Allah ﷺ rode and prayed at Mina the noon, afternoon, sunset, night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Messenger of Allah ﷺ then sent out and the Quraish did not doubt that he would halt at Al Mash ‘ar Al Haram at Al Muzdalifah, as the Quraish used to do in the pre Islamic period but he passed on till he came to ‘Arafah and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered Al Qaswa’ to be brought and when it was saddled for him, he went down to the bottom of the valley and addressed the people saying “Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours (according to the version of the narrator Uthman, the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah bin Al Harith bin Abd Al Muttalib). Some (scholars) said “he was suckled among Banu Saad (i. e., he was brought up among Bani Saad) and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury, the usury of Abbas bin Abd Al Muttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them, but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray, that is Allaah’s Book. You will be asked about me, so what will you say? They replied “We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people, he said “O Allaah! Be witness, O Allaah! Be witness, O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer, he then uttered the iqamah and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted (his she Camel) al Qaswa’ and came to the place of standing, making his she Camel Al Qaswa‘ turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of Al Qaswa’ severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying “Calmness, O People! Calmness, O people. Whenever he came over a mound (of sand) he let loose its reins a little so that it could ascend. He then came to Al Muzdalifah where he combined the sunset and night prayers, with one adhan and two iqamahs. The narrator ‘Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted Al Qaswa’ and came to Al Mash’ar Al Haram and ascended it. The narrators ‘Uthaman and Sulaiman said He faced the qiblah praised Allaah, declared His greatness, His uniqueness. ‘Uthamn added in his version and His Unity and kept standing till the day was very clear. The Messenger of Allah ﷺ then went quickly before the sun rose, taking Al Fadl bin Abbas behind him. He was a man having beautiful hair, white and handsome color. When the Messenger of Allah ﷺ went quickly, the women in the howdas also began to pass him quickly. Al Fadl began to look at them. The Messenger of Allah ﷺ placed his hand on the face of Al Fadl, but Al fadl turned his face towards the other side. The Messenger of Allah ﷺ also turned away his hand to the other side. Al Fadl also turned his face to the other side looking at them till he came to (the Valley of) Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah, he came to the jamrah which is beside the tree and he threw seven small pebbles at this (jamrah) saying “Allah is most great” each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Messenger of Allah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Messenger of Allah ﷺ went quickly to the House (the Kaabah) and prayed the noon prayer at Makkah. He came to Banu Abd Al Muttalib who were supplying water at Zamzam and said draw water Banu Abd Al Muttalib were it not that people would take from you the right to draw water, I would draw it along with you. So they handed him a bucket and he drank from it.

Sulaiman bin Abdur-Rahman al-Dimashqi said about this tradition that al-Walid said: I heard Abu Amr al-Auzai say: The word sirrahu means beginning of the month.

Narrated Abu Maryam al-Azdi: When I entered upon Muawiyah, he said: How good your visit is to us, O father of so-and-so. (This is an idiom used by the Arabs on such occasions). I said: I tell you a tradition which I heard (from the Prophet). I heard the Messenger of Allah ﷺ say: If Allah puts anyone in the position of authority over the affairs of the Muslims, and he secludes himself (from them), not fulfilling their needs, wants, and poverty, Allah will keep Himself away from him, not fulfilling his need, want and poverty. He said: He (Muawiyah) appointed a man to fulfil the needs of the people.

Narrated Abdullah ibn as-Saib ibn Yazid: The Messenger of Allah ﷺ said: None of you should take the property of his brother in amusement (i. e. jest), nor in earnest. The narrator Sulayman said: Out of amusement and out of earnest. If anyone takes the staff of his brother, he should return it. The transmitter Ibn Bashshar did not say "Ibn Yazid, and he said: The Messenger of Allah ﷺ said.

Anas bin Malik reported the Messenger of Allah ﷺ as saying: If anyone pretends to be the son of a man other than his father, or attributes his freedom to people other than those who set him free, on him will be the curse of Allah that will continue till the day of resurrection.

Narrated Umm Atiyyah al-Ansariyyah: A woman used to perform circumcision in Madina. The Prophet ﷺ said to her: Do not cut severely as that is better for a woman and more desirable for a husband. Abu Dawud said: It has been transmitted by Ubaid Allah bin Amr from Abd al-Malik to the same effect through a different chain. Abu Dawud said: It is not a strong tradition. It has been transmitted in mursal form (missing the link of the Companions) Abu Dawud said: Muhammad bin Hasan is obscure, and this tradition is weak.