With this chain also, the aforementioned hadith is narrated from Uqbah bin Amir (may Allah be pleased with him).

Hilb (may Allah be pleased with him) says: I asked the Prophet (peace and blessings of Allah be upon him) about the food of the Christians, so he said: "Do not eat any food that causes doubt in your heart that by doing so you may resemble the Christians." © Imam Tirmidhi says: This hadith is Hasan.

‘Iyad bin Hamar (may Allah be pleased with him) says that he (before accepting Islam) gave a gift or a she-camel to the Prophet Muhammad (peace be upon him). The Prophet (peace be upon him) asked: “Have you accepted Islam?” He said: “No.” The Prophet (peace be upon him) said: “I have been forbidden from accepting gifts from polytheists.”

© Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- The meaning of the statement of the Prophet (peace be upon him) «إني نهيت عن زبد المشركين» is that I have been forbidden from their gifts. It is also narrated from the Prophet (peace be upon him) that he used to accept gifts from polytheists, whereas in this hadith there is mention of dislike. It is possible that this was a later action; previously he used to accept their gifts, then he forbade it. 1

Salim bin Amir reports that there was a treaty for a certain period between Muawiyah (may Allah be pleased with him) and the Romans. Muawiyah (may Allah be pleased with him) used to go towards their cities so that when the term of the treaty expired, he could attack them. Suddenly, he saw a man on his mount or horse saying: "Allahu Akbar! You should fulfill the covenant on your part, not break it." That man was Amr bin Abasah (may Allah be pleased with him). So Muawiyah (may Allah be pleased with him) asked him about this, and he said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'If there is a treaty between a man and a people, he should not break the treaty or make a new one until its term has expired or he returns it to them on equal terms.'" Muawiyah (may Allah be pleased with him) then returned with the people. © Imam Tirmidhi says:
This hadith is Hasan Sahih.

Abu Ishaq Sabi’i says: I was beside Zaid bin Arqam (may Allah be pleased with him) when he was asked: How many expeditions did the Prophet (peace and blessings of Allah be upon him) undertake? He said: Nineteen __QUR_N__. I asked: In how many expeditions did you accompany the Messenger of Allah (peace and blessings of Allah be upon him)? He said: Seventeen __QUR_N__. I asked: Which expedition was the first? He said: Dhat al-‘Usheir or Dhat al-‘Usheirah __QUR_N__. © Imam Tirmidhi says:
This hadith is Hasan Sahih.

Anas bin Malik (may Allah be pleased with him) says that the Prophet (peace and blessings of Allah be upon him) mounted Abu Talha’s horse, which was called «مندوب». There was nothing to be alarmed about; we found this horse to be like the sea in its gait. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, there is also a narration from Abdullah bin Amr bin Al-As (may Allah be pleased with them both).

Anas bin Malik (may Allah be pleased with him) says that there was an atmosphere of panic in Madinah, so the Messenger of Allah (peace and blessings of Allah be upon him) borrowed our horse named «مندوب» from us. We did not see any panic, and we found the horse's gait to be like that of the sea. © Imam Tirmidhi says:
This hadith is hasan sahih.

Jabir (may Allah be pleased with him) says: On the day of Uhud, my paternal aunt brought my father so that he could be buried in our graveyard, but a caller from the Messenger of Allah (peace and blessings of Allah be upon him) announced: "Return the slain to the places where they were killed (and bury them there)." Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- And Nabih is trustworthy.

‘Abdullah bin Abbas (may Allah be pleased with them) narrates that the Prophet Muhammad (peace and blessings of Allah be upon him) said: “Apply antimony (kohl), for it brightens the eyesight and grows the eyelashes.” The Prophet (peace and blessings of Allah be upon him) had a kohl container from which he would apply kohl three times in this (right eye) and three times in this (left eye) every night.” © Imam Tirmidhi says:
1- The hadith of Ibn Abbas is Hasan Gharib,
2- We know it with these words only from the narration of ‘Abad bin Mansur,
3- In this chapter, there are also ahadith from Jabir and Ibn Umar (may Allah be pleased with them).

Qatadah says: I asked Anas bin Malik (may Allah be pleased with him): What were the sandals of the Messenger of Allah (peace be upon him) like? He said: They had two straps. © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, there are also ahadith from Ibn Abbas and Abu Hurairah.

Anas (may Allah be pleased with him) said: We chased a rabbit at the place of Mar al-Zahran. The companions ran after it, I caught it and seized it, then brought it to Abu Talha. He slaughtered it with a stone and gave me its thigh to take to the Prophet (peace and blessings of Allah be upon him). So he ate it. The narrator Hisham bin Zaid says: I asked (the narrator of the hadith, his grandfather Anas bin Malik, may Allah be pleased with him): Did you eat it? He said: The Prophet (peace and blessings of Allah be upon him) accepted it. Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic),
2- In this chapter, hadiths have also been narrated from Jabir, Ammar, and Muhammad bin Safwan (may Allah be pleased with them),
3- Most of the scholars act upon this; they do not see any objection in eating rabbit,
4- While some scholars consider eating rabbit to be disliked; these people say: (i.e., the female rabbit) experiences menstrual blood.

Jabir bin Samurah (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) (after migration) stayed at the house of Abu Ayyub Ansari (may Allah be pleased with him). Whenever he ate food, he would send a portion of it to Abu Ayyub Ansari (may Allah be pleased with him). One day, he sent back the (entire) food (untouched); the Prophet (peace and blessings of Allah be upon him) had not eaten any of it. When Abu Ayyub came to the Prophet (peace and blessings of Allah be upon him) and mentioned this to him, he said: "Does it have garlic in it?" He asked: "O Messenger of Allah! Is it forbidden?" He replied: "No, but because of its smell, I dislike it." © Imam Tirmidhi says:
This hadith is Hasan Sahih.

Zadhan says: I asked Ibn Umar (may Allah be pleased with them both) about those vessels which you have forbidden, and said: Explain it in your language and clarify it in our language. He said: The Messenger of Allah (peace and blessings of Allah be upon him) forbade «حنتمة», and that is the earthen jar; he forbade «دباء», and that is the gourd vessel; he forbade «نقير», and that is the root of the date-palm which is hollowed out or turned on a lathe to make a vessel; he forbade «مزفت», and that is a vessel coated with pitch (lacquered); and he commanded that nabidh be prepared in water-skins. 1. Imam Tirmidhi says:
1- This hadith is hasan sahih (good and authentic),
2- In this chapter, hadiths have also been narrated from Umar, Ali, Ibn Abbas, Abu Sa'id al-Khudri, Abu Hurairah, Abdur Rahman bin Ya'mar, Samurah, Anas, Aisha, Imran bin Husain, Aidh bin Amr, Hakam Ghifari, and Maymunah (may Allah be pleased with them all).

´Abu Hurairah narrated that Abul- Qasim said:` "Mercy is not removed (from anyone) except from a wicked one."

´Abu Sa'eed Al-Khudri narrated that the Messenger of Allah said:` "Two traits are not combined in a believer: Stinginess and bad manners."

´'Abdullah bin 'Amr said; "The Messenger of Allah said:` "The best of you are those best in conduct.' And the Prophet was not one who was obscene, nor one who uttered obscenities."

´Abu Abdullah Al-Jadali narrated:` "I asked 'Aishah about the character of the Messenger of Allah. She said: 'He was not obscene, nor uttering obscenities, nor screaming in the markets, he would not return an evil with an evil, but rather he was pardoning and forgiving."

´Ibn 'Umar narrated that Prophet said:` "Oppression shall be darkness on the Day of Judgment."

‘With this chain also,’ it is narrated from Umm Mundhir Al-Ansariyyah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings of Allah be upon him) came to us. After that, the narrator reported a hadith similar to the one Yunus bin Muhammad narrated from Fulayh bin Sulayman, except that in it, instead of «أوفق لك», it is stated: «أنفع لك» “It is more beneficial for you.” © Imam Tirmidhi says:
This hadith is good and rare.

´Abu Hurairah narrated (that the the Messenger of Allah (s.a.w)) said:` "Whoever kills himself with (an instrument of)iron, his iron will be in his hand, to continually stab himself in his stomach with it, in the fire of Jahannam, dwelling in that state eternally. And whoever kills himself with poison, then his poison will be in his hand, to continually take it in the Fire of Jahannam, dwelling in that state eternally. And whoever throws himself from a mountain to kill himself, then he will be continually throwing himself in the Fire of Jahannam, dwelling in that state eternally." Another chain reports a similar narration.

´Simak narrated that he heard 'Alqamah bin Wa'il narrate from his father, that he witnessed the Prophet (s.a.w) being asked by Suwaid bin Tariq -or Tariq bin Suwaid- about Khamr, and he forbade it. So he said:` "We use it as a treatment." So the Messenger of Allah (S.A.W) said: "It is certainly not a treatment, rather, it is a disease." Another chain reports a similar narration.

‘Ali (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) said: “No servant can be a believer unless he believes in four things: (1) He bears witness that there is no god but Allah and that I am the Messenger of Allah, He sent me with the truth; (2) He believes in death; (3) He believes in being raised again after death; (4) He believes in destiny.”

´Abdul-Wahid bin Sulaim narrated:` "I arrived in Makkah and met 'Ata bin Abi Rabah. I said to him: 'O Abu Muhammad! The people of Al-Basrah speak about Al-Qadar.' He said: 'O my son! Do you recite the Quran?' I said: 'Yes.' He said: 'Then recite Az-Zukhruf to me.'" He said: 'So I recited: Ha Mim. By the manifest Book. Verily, We have made it a Qur'an in Arabic that you may be able to understand. And verily, it is in the Mother of Book with Us, indeed exalted, full of wisdom. Then he said: 'Do you know what Mother of Books is?' I said: 'Allah and His Messenger know better.' He said:'It is a book that Allah wrote before He created the Heavens, and before He created the earth. In it, it is (written): Fir'awn is among the inhabitants of the Fire, and in it is: Perish the two hands of Abu Lahab, and perish he!'Ata said: 'I met Al-Walid the son of 'Ubadah bin As-Samit the Companion of the Messenger of Allah (s.a.w) and asked him:'What was your father's admonition when he died?" He said:"He called me and said: 'O my son ! Have Taqwa of Allah, and know that you will never have Taqwa of Allah until you believe in Allah, and you believe in Al-Qadar- all of it-its good and its bad. If you die upon other than this you shall enter the Fire. Indeed I heard the Messenger of Allah (s.a.w) saying: "Verily the first of what Allah created was the Pen. So He said: 'Write.' It said : 'What shall I write?' He said : 'Write Al-Qadar, what it is , and what shall be, until the end.'"

´Ibn 'Umar said:` "The moon split during the time of the Messenger of Allah(s.a.w), so the Messenger of Allah(s.a.w) said: 'Bear witness."'

A similar hadith is narrated through this chain as well, as Abdul Rahman has narrated through the chain of «سفيان عن فرات», and in it there is an addition of Dajjal or «دخان» (smoke).

´Usaid bin Hudair said:` "A man from Ansar said, 'O Messenger of Allah! You appointed so-and-so and did not appoint me. So, the Prophet(s.a.w) said, 'After me you will see preferential treatment, so be patient till you meet me at Al-Hawd."'

´Mu'awiyah bin Qurrah narrated from his father that the Messenger of Allah(s.a.w) said:` "When the inhabitants of Ash-Sham become corrupt, then there is no good in it for you. There will never cease to be a group in my Ummah who will be helped(by Allah), they will not be harmed by those who forsake them until the Hour is established." Muhammad bin Isma'il said: "Ali bin Al-Madini said: 'They are the people of Hadith."'

´Anas narrated that the Messenger of Allah(s.a.w) said:` "The Hour and I were dispatched like these two" - and Abu Dawud(a narrator) indicated with his index and middle fingers- so, how much more(in length) is one then the other.

Ziyad bin Kusayb ‘Adawi says: I was with Abu Bakrah (may Allah be pleased with him) under the pulpit of Ibn ‘Amir, and he was delivering a sermon. He was wearing a thin garment. Abu Bilal said: Look at our leader, he is wearing the clothing of the wicked. Abu Bakrah (may Allah be pleased with him) said: Be quiet! I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Whoever humiliates the ruler appointed by Allah on earth, Allah will humiliate him.” __REF_N__ Imam Tirmidhi says: This hadith is hasan ghareeb.

´Anas bin Malik said:` "Constantinople will be conquered with the coming of the Hour."

´'Abdur-Rahman bin 'Abdullah bin Mas'ud narrated from his father, that he heard the Messenger of Allah(s.a.w) said:` "Indeed you shall be aided, capturing, and victorious; so whoever among you sees that, then let him have Taqwa of Allah, and let him command the good and forbid the evil, and whoever lies about me on purpose, then let him take his seat in the Fire."

´Abu Wa'il narrated from Hudhaifah that 'Umar said:` "Which of you remembers what the Messenger of Allah(s.a.w) said about the Fitnah?" So Hudhaifah said: "I do." Hudhaifah said: "A man's Fitnah is in his family, his wealth, his children, and his neighbors. It is atoned for by the Salat, fasting, charity, and by commanding good and forbidding evil." 'Umar said: "I am not asking you about this. Rather, about the Fitnah that spreads like the waves of the sea." He said: "O Commander of the Believers! Between you and it is a closed door." 'Umar said: "Will it be opened or broken?" He said: "It will be broken." He said: "Then it will never be closed until the Day of Judgement."

´'Ubadah bin As-Samit narrated that the Prophet (s.a.w) said:` "The dreams of the believer are a portion of the forty-six portions of Prophet-hood".

´It is narrated from 'Ubadah bin As-Samit, who said:` "[I asked] the Messenger of Allah (s.a.w) about For them are glad tidings in the life of the present world. He said: 'This refers to the righteous dreams which the Muslim sees or which are seen about him.'"

´Waki' bin 'Udus narrated that Abu Razin Al-'Uqaili said:` " The Messenger of Allah (s.a.w) said: " The believer's dreams are a portion of the forty portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it drops." I think he said: " And it should not be discussed except with an intelligent one or a beloved one."

´'Ubadah bin As-Samit narrated that the Messenger of Allah (s.a.w) said:` "Whoever loves to meet Allah, Allah loves to meet him. Whoever is averse to meeting Allah, Allah is averse to meeting him."

´Anas bin Malik narrated:` "There were two brothers during the time of the Messenger of Allah (s.a.w). One of them used to come to the prophet (s.a.w), and the other had some business. The businessman among them complained to the Prophet (s.a.w) about his brother, so he said:'Perhaps you are provided for because of him.'"

´'Aishah narrated:` "The Messenger of Allah (s.a.w) did not eat his fill of barley bread on two consecutive days until he was taken (died)."

´Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:` "A man is upon the religion of his friend, so let one of you look at whom he befriends."

´Abu Hurairah narrated that A man said:` "O Messenger of Allah! A man does a deed and conceals it, but when it is discovered that he did it, he is happy about that." He said: " The Messenger of Allah (s.a.w) said: 'He receives two rewards: A reward in its concealment, and a reward in its publicity.'"