It is narrated on the authority of Abu Hurairah (RA) that the Prophet (ﷺ) said: Iman has over seventy branches, and modesty is a branch of Iman.

It is reported on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? (ﷺ) He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury, turning back when the army advances, and slandering chaste women who are believers, but unwary.

Anas bin Malik (RA) reported that Gabriel (ؑ) came to the Messenger of Allah (ﷺ) (may peace be upo him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said: That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother, i. e. his nurse, and said: Verily Muhammad has been murdered. They all rushed toward him (and found him all right) His color was changed, Anas said. I myself saw the marks of needle on his breast.

This hadith is narrated by Amr bin Yahya with the same chain of transmitters, but there is no mention of ankles.

Nu'aim bin 'Abdullah al-Mujmir reported: I saw Abu Hurairah (RA) perform ablution. He washed his face and washed it well. He then washed his right hand including a portion of his arm. He then washed his left hand including a portion of his arm. He then wiped his head. He then washed his right foot including his shank, and then washed his left foot including shank, and then said: This is how I saw Allah's Messenger (ﷺ) perform his ablution. And ( Abu Hurairah (RA) ) added that the Messenger of Allah (ﷺ) had observed: You shall have your faces hands and feet bright on the Day of Resurrection because of your perfect ablution. He who can afford among you, let him increase the brightness of his forehead and that of hands and legs.

Wasi' bin Habban reported: I was offering my prayer in the mosque and 'Abdullah bin 'Umar (RA) was sitting there reclining with his back towards the Qibla. After completing my prayer. I went to him from one side. 'Abdullah said: People say when you go to the latrine, you should neither turn your face towards the Qibla nor towards Bait-ul-Maqdis. 'Abdullah said (farther): I went up to the roof of the house and saw the Messenger of Allah (ﷺ) squatting on two bricks for relieving himself with his face towards Bait-al-Maqdis.

'Abdullah bin Abbas (RA) said: I heard the Apostle of Allah (ﷺ) say: When the skin is tanned it becomes purified.

'Amra, daughter of Abdul Rahmin, reported: I heard 'A'isha, the wife of the Apostle of Allah (ﷺ) . say: If the Messenger of Allah (ﷺ) had seen what new things the women have introduced (in their way of life) he would have definitely prevented them from going to the mosque, as the women of Bani Isra'il were prevented.

Abu Sa'id al-Khudri reported: The Messenger of Allah (ﷺ) said: When any one of you is in doubt about his prayer and he does not know how much he has prayed, three or four (rak'ahs). he should cast aside his doubt and base his prayer on what he is sure of. then perform two prostrations before giving salutations. If he has prayed five rak'ahs, they will make his prayer an even number for him, and if he has prayed exactly four, they will be humiliation for the devil.

Abu Usaid reported that the Messenger of Allah (ﷺ) said: When any one of you enters the mosque, he should say: "O Allah! open for me the doors of Thy Mercy" ; and when he steps out he should say: 'O Allah! I beg of Thee Thy Grace." (Imam Muslim said: I heard Yahya saying: I transcribed this hadith from the compilation of Sulaiman bin Bilal (RA) ).

'A'isha reported that the Messenger of Allah (ﷺ) used to offer prayer at night while she lay in front of him, and when the Witr prayer was yet to be observed, he would awaken her and she observed Witr.

Abu Sa'id and Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah waits till when one-third of the first part of the night is over; He descends to the lowest heaven and says: It there any supplicator of forgiveness? Is there any penitent? Is there any petitioner (for mercy and favour)? Is there any solicitor? -till it is daybreak.

Ja'far reported on the authority of his father that he asked Jabir bin 'Abdullah when the Messenger of Allah (ﷺ) observed Jumu'a prayer. Re said: He used to observe prayer, and we then went (back) to our camels and gave them rest. 'Abdullah made this addition in his narration:" Till the sun passed the meridian. and the camels used for carrying water (took rest)."

Ja'far bin Muhammad said on the authority of his father: I heard Jabir bin 'Abdullah saying that in the sermon of the Apostle of Allah (ﷺ) he praised Allah, lauded Him (and subsequently said [other words] and raised his voice, and the rest of the hadith is the same).

'Amrah daughter of Abdul Rahman reported on the authority of the sister of Amra, I memorised (surah) Qaf Surah "By the glorious Qur'an" from the mouth of the Messenger of Allah (ﷺ) on Friday for he recited it on the pulpit on-every Friday."

Ibn Abu Rafi' said: Marwan appointed Abu Hurairah (RA) as his deputy in Madinah and he himself left for Makkah. Abu Hurairah (RA) led us in the Jumu'a prayer and recited after Surah Jumu'a in the second rak'ah: " When the hypocrites came to thee" (Surah lxiii.). I then met Abu Hurairah (RA) as he came back and said to him: You have recited two surahs which 'Ali bin Abu Talib used to recite in Kufah. Upon this Abu Hurairah (RA) said: I heard the Messenger of Allah (ﷺ) (may peace: be upon him) 'reciting these two in the Friday (prayer).

'Abdullah bin Zaid al-Ansari (RA) reported that the Messenger of Allah (ﷺ) went out to the place of prayer in order to offer prayer for rainfall. And when he intended to make supplication he faced Qibla and turned round his mantle.

'Ata' bin Abi Rabah reported that he heard 'A'isha, the wife of the Apostle of Allah (ﷺ) , as saying: When there was on any day windstorm or dark cloud (its effects) could be read on the face of the Messenger of Allah (ﷺ) , and he moved forward and backward (in a state of anxiety) ; and when it rained, he was delighted and it (the state of restlessness) disappeared. 'A'isha said: I asked him the reason of this anxiety and he said: I was afraid that it might be a calamity that might fall upon my Ummah, and when he saw rainfall he said: It is the mercy (of Allah).

'Amra reported that a Jewess came to 'A'isha to ask (about something) and said: May Allah protect you from the torment of the grave! 'A'isha said: Messenger of Allah, would people be tormented in the graves? The Messenger of Allah (ﷺ) said: (May there be) protection of Allah! The Messenger of Allah (ﷺ) mounted one morning on the ride, and the sun eclipsed. 'A'isha said: I came in the company of the women in the mosque from behind the rooms. The Messenger of Allah (ﷺ) (may peace he upon him) dismounted from his ride and came to the place of worship where he used to pray. He stood up (to pray) and the people stood behind him. 'A'isha said: He stood for a long time. He then bowed and it was a long ruku'. He then raised his head and he stood for a long time, less than the first standing. He then bowed and his ruku' was long, but it was less than that (the first) ruku'. He then raised (his head) and the sun had become bright. He (the Holy Prophet) then said: I saw you under trial in the grave like the turmoil of Dajjal. 'Amra said: I heard 'A'isha say: I listened after this to the Messenger of Allah (ﷺ) seeking refuge from the torment of Fire and the torment of the grave.

This hadith has been narrated by Sulaiman bin Bilal (RA) with the same chain of transmitters.

A hadith like this has been narrated by Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is never a day wherein servants (of God) get up at morn, but are not visited by two angels. One of them says: O Allah, give him more who spends (for the sake of Allah), and the other says: O Allah, bring destruction to one who withholds.

This hadith has been narrated through another chain of transmitters with a change of words. In the hadith transmitted by Rauh (the words are): "Out of the honest earning and its spending at what is its (due) right"; and in the hadith transmitted by Sulaiman (the words are): "And its spending at its proper place."

This hadith is narrated on the authority of Yahya bin Sa'id with the same chain of transmitters but with this variation that he said that ('A'isha did not observe fast but in Sha'ban) out of regard for the Messenger of Allah (ﷺ) .

Sahl bin Sa'd (RA) reported Allah's Messenger (ﷺ) as saying: In Paradise there is a gate which is called Rayyan through which only the observers of fast would enter on the Day on Resurrection. None else would enter along with them. It would be proclaimed: Where are the observers of fast that they should be admitted into it? -and when the last of them would enter, it would be closed and no one would enter it.

Ibn Buhaina reported that the Apostle of Allah (ﷺ) got himself cupped in the middle of his head on his way to Makkah.

'Umrah reported: I heard A'isha (Allah be pleased with her) as saying: We went out with the Messenger of Allah (ﷺ) five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only), but as we came near Makkah the Messenger of Allah (ﷺ) commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between al-Safa and aI-Marwah (and thus convert his Ihram from that of Hajj to 'Umrah). 'A'isha (Allah be pleased with her) said: The flesh of cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said: What is this? It was said: The Messenger of Allah (ﷺ) sacrificed (the cow) on behalf of his wives. Yahyi said: I made a mention of this hadith (what has been stated by 'Umrah) to Qasim bin Muhammad, whereupon be said: By Allah, she has rightly narrated it to you.

Abdullah bin Yazid al-Khatmi reported on the authority of Abu Ayyub (RA) that he prayed the sunset and 'Isha' prayers (together) at Muzdalifa in the company of Allah's Messenger (ﷺ) on the occasion of the Farewell Pilgrimage.

Al-'Ali' bin al-Hadrami reported Allah's Messenger (may peace he upon as saying: For a Muhajir, it is only three (days') stay at Makkah, after completing (the Hajj or 'Umrah) that is allowed, and it seemed as if he was saying that he should not (stay) beyond this (period).

This hadith has been narrated through another chain of transmitters with a slight variation of words.

Nafi' bin Jubair reported that Marwan bin al-Hakam (RA) addressed people and made mention of Makkah and its inhabitants and its sacredness, but he made no mention of Madinah, its inhabitants and its sacredness. Rafi' bin Khadij called to him and said: What is this that I hear you making mention of Makkah and its inhabitants and its sacredness, but you did not make mention of Madinah and its inhabitants and its sacredness, while the Apostle of Allah (ﷺ) has also declared sacred (the area) between its two lava lands (Madinah)? And (we have record of this) with us written on Khaulani parchment. If you like, I can read it out to you. Thereupon Marwan became silent, and then said: I too have heard some part of it.

Abu Humaid (RA) reported: We went out along with Allah's Messenger (ﷺ) in the expedition of Tabuk, and Humaid further related: We proceeded until we reached the valley of Qura; and Allah's Messenger (ﷺ) said: I am going forth, so he who among you wants to move fast with me may do so; and he who likes to go slowly may do so. We proceeded until Madinah was within our sight, and he said: This is Tibba (another name of Madinah); this is Ubud, the mountain which loves us and we love it.

'Amra reported that she heard 'A'isha (Allah he pleased with her) discussing fosterage which (makes marriage) unlawful; and she ('A'isha) said: There was revealed in the Holy Qur'an ten clear sucklings, and then five clear (sucklings).

Abu Bakr (RA) bin 'Abdul Rahman reported that when Allah's Messenger (ﷺ) married Umm Salamah and he visited her, and when he intended to come out, she caught hold of his cloth, whereupon Allah's Messenger (ﷺ) said: If you so desire, I can extend the time (of my stay) with you, but then I shall have to calculate the time (that I stay with you and shall have to spend the same time with other wives). For the virgin woman (her husband has to stay with her) for a week, and for the woman previously married it is three days.

Ibn 'Umar (RA) reported that he divorced his wife while she was in her menses. 'Umar (RA) asked Allah's Apostle (ﷺ) about that, and he said: Command him to take her back until she is pure and then she enters the second menses and then becomes pure. Then either divorce her (finally) or retain her.

'Abdullah bin Abbas (RA) reported: I intended to ask 'Umar bin al-Khattab (RA) about a verse, but I waited for one year to ask him out of his fear, until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped aside towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful, who are the two among the wives of Allah's Messenger (ﷺ) who backed up one another (in their demand for extra money)? He said: They were Hafsa and 'A'isha (RA) . I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Don't do that. If you think that I have any knowledge, do ask me about that. And if I were to know that, I would inform you. He (the narrator) stated that 'Umar had said: By Allah, during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed, and appointed (turn) for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you, O son of Khattab, do not like anyone to retort upon you, whereas your daughter retorts upon Allah's Messenger (ﷺ) until he spends the day in vexation. 'Umar said: I took hold of my cloak, then came out of my house until I visited Hafsa and said to her: O daughter, (I heard) that you retort upon Allah's Messenger (ﷺ) until he spends the day in vexation, whereupon Hafsa said: By Allah, we do retort upon him. I said: You should bear in mind, my daughter, that I warn you against the punishment of Allah and the wrath of His Messenger (ﷺ) . You may not be misled by one whose beauty has fascinated her, and the love of Allah's Messenger (ﷺ) for her. I ('Umar) then visited Umm Salamah because of my relationship with her and I talked to her. Umm Salamah said to me: Umar bin al-Khattab, how strange is it that you meddle with every matter so much so that you are anxious to interfere between Allah's Messenger (ﷺ) and his wives, and this perturbed me so much that I refrained from saying what I had to say, so I came out of her apartment, and I had a friend from the Ansar. When I had been absent (from the company of the Holy Prophet) he used to bring me the news and when he had been absent I used to bring him the news, and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us, and our minds were haunted by him. My friend, the Ansari, came to me, and he knocked at the door and said: Open it, open it. I said: Has the Ghassani come? He said: (The matter is) more serious than that. The Messenger of Allah (ﷺ) has separated himself from his wives. I said: Let the nose of Hafsa and 'A'isha be besmeared with dust. I then took hold of my cloth and went out until I came and found Allah's Messenger (ﷺ) in his attic to which he climbed by means of a ladder made of date-palm, and the servant of Allah's Messenger (ﷺ) who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Allah's Messenger (ﷺ) and as I narrated the news concerning Umm Salamah, Allah's Messenger (ﷺ) smiled. He was lying on the mat and there was nothing between him and that (mat), and under his head there was a pillow made of leather and it was stuffed with palm fibres and at his feet were lying a heap of saut tree (acacia niloctica, meant for dyeing) and near his head there was hanging a hide. And I saw the marks of the mat on the side of Allah's Messenger (ﷺ) , and so I wept. He said: What makes you weep? I said: Messenger of Allah, the Khusrau and the Ceasars spend their lives in the midst of luxuries, whereas you being Allah's Messenger (are leading your life in this poverty). Thereupon Allah's Messenger (ﷺ) said: Don't you like that they should have riches of their world, and you have the Hereafter.

'Abdullah b Shaddad reported that mention was made about the invokers of curses before Ibn 'Abbas (RA) . Ibn Shaddad said: Are these the two about whom Allah's Apostle (ﷺ) said. "If I were to stone one without evidence, I would have definitely stoned her"? Ibn Abbas (RA) said: She is not this woman; but she is the one who (committed adultery) openly.

Abu Hurairah (RA) reported that Sa'd bin Ubadah (RA) said: Messenger of Allah, if I were to find with my wife a man, should I not touch him before bringing four witnesses? Allah's Messenger (ﷺ) said: Yes. He said: By no means. By Him Who has sent you with the Truth, I would hasten with my sword to him before that. Allah's Messenger (ﷺ) said: Listen to what your chief says. He is jealous of his honour, I am more jealous than he (is) and God is more jealous than I.

Abu Hurairah (RA) reported: 'A'isha (Allah be pleased with her) thought of buying a slave-girl and emancipating her, but her owners refused to (sell her but on the condition) that the right of inheritance would vest in them. She made a mention of that to Allah's Messenger (ﷺ) . whereupon he said: Let this (condition) not stand in your way for the right of inheritance vests with one who emancipates.

Ibn 'Umar (RA) reported that Allah's Messenger (may peace he upon him) forbade the selling and making a gift of the right of inheritance of a slave. Imam Muslim said: All the persons depend upon'Abdullah bin Dinar in regard to this hadith.