سليمان بن المغيرة القيسي
Narrator Profile
Sunan Abi Dawud
Hadith 441
حَدَّثَنَا الْعَبَّاسُ الْعَنْبَرِيُّ ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ وَهُوَ الطَّيَالِسِيُّ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ ، عَنْ ثَابِتٍ ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ ،عَنْ أَبِي قَتَادَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ فِي النَّوْمِ تَفْرِيطٌ ، إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ أَنْ تُؤَخِّرَ صَلَاةً حَتَّى يَدْخُلَ وَقْتُ أُخْرَى " .
Abu Qatadah reported the Messenger of Allah ﷺ as saying: There is no remissness in sleep, it is only when one is awake that there is remissness when you delay saying the prayer till the time for the next prayer comes.
Hadith 700
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ ، عَنْ حُمَيْدٍ يَعْنِي ابْنَ هِلَالٍ ، قَالَ : قَالَ أَبُو صَالِحٍ : أُحَدِّثُكَ عَمَّا رَأَيْتُ مِنْ أَبِي سَعِيدٍ وَسَمِعْتُهُ مِنْهُ ، دَخَلَ أَبُو سَعِيدٍ عَلَى مَرْوَانَ ، فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِذَا صَلَّى أَحَدُكُمْ إِلَى شَيْءٍ يَسْتُرُهُ مِنَ النَّاسِ فَأَرَادَ أَحَدٌ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَلْيَدْفَعْ فِي نَحْرِهِ ، فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ الشَّيْطَانُ " ، قَالَ أَبُو دَاوُد : قَالَ سُفْيَانُ الثَّوْرِيُّ : يَمُرُّ الرَّجُلُ يَتَبَخْتَرُ بَيْنَ يَدَيَّ وَأَنَا أُصَلِّي فَأَمْنَعُهُ وَيَمُرُّ الضَّعِيفُ فَلَا أَمْنَعُهُ .
Abu Salih said: I narrate what I witnesses from Abu Saeed and heard from him. Abu Saeed entered upon Marwan and said: I heard the Messenger of Allah ﷺ say: When one of you prays facing any object which conceals him from people, and someone wishes to pass in front of him, he should strike him at his chest; if he refuses (to go), he should fight him; he is only a devil. Abu Dawud said: Sufyan Ath-Thawri said: "A person arrogantly walks in front of me while I am praying, so I stop him, and a weak person passes, so I dont stop him. "
Hadith 702
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ . ح وَحَدَّثَنَا عَبْدُ السَّلَامِ بْنُ مُطَهَّرٍ ، وَابْنُ كَثِيرٍ الْمَعْنَى ، أَنَّ سُلَيْمَانَ بْنَ الْمُغِيرَةِ أَخْبَرَهُمْ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ ، عَنْ أَبِي ذَرٍّ ، قَالَ حَفْصٌ : قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَقْطَعُ صَلَاةَ الرَّجُلِ ، وَقَالَا : عَنْ سُلَيْمَانَ ، قَالَ أَبُو ذَرٍّ : يَقْطَعُ صَلَاةَ الرَّجُلِ إِذَا لَمْ يَكُنْ بَيْنَ يَدَيْهِ قَيْدُ آخِرَةِ الرَّحْلِ الْحِمَارُ وَالْكَلْبُ الْأَسْوَدُ وَالْمَرْأَةُ ، فَقُلْتُ : مَا بَالُ الْأَسْوَدِ مِنَ الْأَحْمَرِ مِنَ الْأَصْفَرِ مِنَ الْأَبْيَضِ ؟ فَقَالَ : يَا ابْنَ أَخِي ، سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا سَأَلْتَنِي ، فَقَالَ : الْكَلْبُ الْأَسْوَدُ شَيْطَانٌ " .
Hafs reported that the Messenger of Allah ﷺ as saying, and the other version of this tradition transmitted through a different chain has: Abu Dharr said (and not the Prophet): If there is not anything like the back of a saddle in front of a man who is praying, then a donkey, a black dog, and a woman cut off his prayer. I asked him: Why has the black dog been specified, distinguishing it from a red, a yellow and a white dog? He replied: My nephew, I also asked the Messenger of Allah ﷺ the same question as you asked me. He said: The black dog is a devil.
Hadith 1872
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ ، وَهَاشِمٌ يَعْنِيَ ابْنَ الْقَاسِمِ ، قَالَا : حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ ، عَنْ ثَابِتٍ ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " أَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ مَكَّةَ ، فَأَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْحَجَرِ فَاسْتَلَمَهُ ، ثُمَّ طَافَ بِالْبَيْتِ ، ثُمَّ أَتَى الصَّفَا فَعَلَاهُ حَيْثُ يَنْظُرُ إِلَى الْبَيْتِ ، فَرَفَعَ يَدَيْهِ فَجَعَلَ يَذْكُرُ اللَّهَ مَا شَاءَ أَنْ يَذْكُرَهُ وَيَدْعُوهُ " ، قَالَ : وَ الْأَنْصَارُ تَحْتَهُ ، قَالَ هَاشِمٌ : فَدَعَا وَحَمِدَ اللَّهَ وَدَعَا بِمَا شَاءَ أَنْ يَدْعُوَ .
Narrated Abu Hurairah: The Messenger of Allah ﷺ came an entered Makkah, and after the Messenger of Allah ﷺ had gone forward to the Stone, and touched it, he went round the House (the Kabah). He then went to as-Safa and mounted it so that he could look at the House. Then he raised his hands began to make mention of Allah as much as he wished and make supplication. The narrator said: The Ansar were beneath him. The narrator Hashim said: He prayed and praised Allah and asked Him for what he wished to ask.
Hadith 2059
حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ مُطَهَّرٍ ، أَنَّ سُلَيْمَانَ بْنَ الْمُغِيرَةِ حَدَّثَهُمْ ، عَنْ أَبِي مُوسَى ، عَنْ أَبِيهِ ، عَنْ ابْنٍ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنْ ابْنِ مَسْعُودٍ ، قَالَ : " لَا رِضَاعَ إِلَّا مَا شَدَّ الْعَظْمَ وَأَنْبَتَ اللَّحْمَ " . فَقَالَ أَبُو مُوسَى : لَا تَسْأَلُونَا وَهَذَا الْحَبْرُ فِيكُمْ .
Abd Allaah bin Masud said “Fosterage is not valid except by what strengthens love and grows flesh. ” Abu Musa said “Do not ask us so long as this learned man is among us”
Hadith 2060
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ ، عَنْ أَبِي مُوسَى الْهِلَالِيِّ ، عَنْ أَبِيهِ ، عَنْ ابْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَاهُ ، وَقَالَ : أَنْشَزَ الْعَظْمَ .
The aforesaid tradition has also been narrated by Ibn Masud through a different chain of narrators and to the same effect from the Prophet ﷺ. This version has the words anshaz al-‘azma meaning which nourishes bones and makes them sturdy and vigorous.
Hadith 2375
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ ، عَنْ ثَابِتٍ ، قَالَ : قَالَ أَنَسٌ : " مَا كُنَّا نَدَعُ الْحِجَامَةَ لِلصَّائِمِ إِلَّا كَرَاهِيَةَ الْجَهْدِ " .
Narrated Anas: We would not allow a man who was fasting to get himself cupped due to abomination of hardship.
Hadith 2618
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : بَعَثَ يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بُسْبَسَةَ عَيْنًا يَنْظُرُ مَا صَنَعَتْ عِيرُ أَبِي سُفْيَانَ .
Anas said “the Prophet ﷺ sent Busaisah as a spy to see what the caravan of Abu Sufyan was doing. ”
Hadith 2627
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ ، حَدَّثَنَا حُمَيْدُ بْنُ هِلَالٍ ، عَنْ بِشْرِ بْنِ عَاصِمٍ ، عَنْ عُقْبَةَ بْنِ مَالِكٍ مِنْ رَهْطِهِ ، قَالَ : بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً فَسَلَحْتُ رَجُلًا مِنْهُمْ سَيْفًا ، فَلَمَّا رَجَعَ قَالَ : لَوْ رَأَيْتَ مَا لَامَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَعَجَزْتُمْ إِذْ بَعَثْتُ رَجُلًا مِنْكُمْ ، فَلَمْ يَمْضِ لِأَمْرِي أَنْ تَجْعَلُوا مَكَانَهُ مَنْ يَمْضِي لِأَمْرِي " .
Narrated Uqbah ibn Malik: The Prophet ﷺ sent a detachment. I gave a sword to a man from among them. When he came back, he said: Would that you saw us how the Messenger of Allah ﷺ rebuked us, saying: When I sent out a man who does not fulfil my command, are you unable to appoint in his place one who will fulfil my command.
Hadith 2702
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، وَالْقَعْنَبِيُّ ، قَالَا : حَدَّثَنَا سُلَيْمَانُ ، عَنْ حُمَيْدٍ يَعْنِي ابْنَ هِلَالٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ قَالَ : دُلِّيَ جِرَابٌ مِنْ شَحْمٍ يَوْمَ خَيْبَرَ قَالَ : فَأَتَيْتُهُ فَالْتَزَمْتُهُ قَالَ : ثُمَّ قُلْتُ : لَا أُعْطِي مِنْ هَذَا أَحَدًا الْيَوْمَ شَيْئًا قَالَ : فَالْتَفَتُّ فَإِذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَبَسَّمُ إِلَيَّ .
Abd Allaah bin Mughaffal said “On the day of Khaibar a skin of fat was hanging. I came to it and clung to it. I then said (i. e., thought) I shall not give any one any of it today. I then turned round and saw the Messenger of Allah ﷺ smiling at me.
Hadith 3126
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وُلِدَ لِي اللَّيْلَةَ غُلَامٌ ، فَسَمَّيْتُهُ بِاسْمِ أَبِي إِبْرَاهِيمَ ، فَذَكَرَ الْحَدِيثَ ، قَالَ أَنَسٌ : لَقَدْ رَأَيْتُهُ يَكِيدُ بِنَفْسِهِ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَدَمَعَتْ عَيْنَا رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : تَدْمَعُ الْعَيْنُ ، وَيَحْزَنُ الْقَلْبُ ، وَلَا نَقُولُ إِلَّا مَا يَرْضَى رَبُّنَا ، إِنَّا بِكَ يَا إِبْرَاهِيمُ لَمَحْزُونُونَ " .
Narrated Anas bin Malik: The Messenger of Allah ﷺ as saying: A child was born to me at night and I named him Ibrahim after his. He then narrated the rest of the tradition. Anas said: I saw it at the point of the death before the Messenger of Allah ﷺ. Tears began to fall from the eyes of the Messenger of Allah ﷺ. He said: The eye weeps and the heart grieves, but we say only what our Lord is pleased with, and we are grieved for you, Ibrahim.
Hadith 3215
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، أَنَّ سُلَيْمَانَ بْنَ الْمُغِيرَةِ حَدَّثَهُمْ ، عَنْ حُمَيْدٍ يَعْنِي ابْنَ هِلَالٍ ، عَنْ هِشَامِ بْنِ عَامِرٍ ، قَالَ : جَاءَتِ الْأَنْصَارُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ ، فَقَالُوا : " أَصَابَنَا قَرْحٌ ، وَجَهْدٌ ، فَكَيْفَ تَأْمُرُنَا ؟ ، قَالَ : احْفِرُوا ، وَأَوْسِعُوا ، وَاجْعَلُوا الرَّجُلَيْنِ وَالثَّلَاثَةَ فِي الْقَبْرِ ، قِيلَ : فَأَيُّهُمْ يُقَدَّمُ ؟ ، قَالَ : أَكْثَرُهُمْ قُرْآنًا ، قَالَ : أُصِيبَ أَبِي يَوْمَئِذٍ عَامِرٌ بَيْنَ اثْنَيْنِ ، أَوْ قَالَ : وَاحِدٌ " .
Narrated Hisham ibn Amir: The Ansar came to the Messenger of Allah ﷺ on the day of Uhud and said: We have been afflicted with wound and fatigue. What do you command us? He said: Dig graves, make them wide, bury two or three in a single grave. He was asked: Which of them should be put first? He replied: The one who knew the Quran most. He (Hisham) said: My father Amir died on the day and was buried with two or one.
Hadith 4036
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ . ح وحَدَّثَنَا مُوسَى ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ الْمَعْنَى ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ أَبِي بُرْدَةَ ، قَالَ : دَخَلْتُ عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فَأَخْرَجَتْ إِلَيْنَا إِزَارًا غَلِيظًا مِمَّا يُصْنَعُ بِالْيَمَنِ وَكِسَاءً مِنَ الَّتِي يُسَمُّونَهَا الْمُلَبَّدَةَ ، فَأَقْسَمَتْ بِاللَّهِ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُبِضَ فِي هَذَيْنِ الثَّوْبَيْنِ " .
Narrated Abu Burdah: I entered upon Aishah, and she brought a coarse lower garment that was manufactured in the Yemen and a patched garment called mulabbadah. She swore by Allah that the spirit of the Messenger of Allah ﷺ was taken in these two clothes.
Hadith 4246
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ ، عَنْ حُمَيْدٍ ، عَنْ نَصْرِ بْنِ عَاصِمٍ اللَّيْثِيِّ ، قَالَ : أَتَيْنَا الْيَشْكُرِيَّ فِي رَهْطٍ مِنْ بَنِي لَيْثٍ ، فَقَالَ : مِنَ الْقَوْمُ ؟ قُلْنَا : بَنُو لَيْثٍ أَتَيْنَاكَ نَسْأَلُكَ عَنْ حَدِيثِ حُذَيْفَةَ ، فَذَكَرَ الْحَدِيثَ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ ؟ قَالَ : فِتْنَةٌ وَشَرٌّ قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الشَّرِّ خَيْرٌ ؟ قَالَ : يَا حُذَيْفَةُ تَعَلَّمْ كِتَابَ اللَّهِ وَاتَّبِعْ مَا فِيهِ ثَلَاثَ مِرَارٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الشَّرِّ خَيْرٌ ؟ قَالَ : هُدْنَةٌ عَلَى دَخَنٍ وَجَمَاعَةٌ عَلَى أَقْذَاءٍ فِيهَا أَوْ فِيهِمْ ، قُلْتُ : يَا رَسُولَ اللَّهِ الْهُدْنَةُ عَلَى الدَّخَنِ مَا هِيَ ؟ قَالَ : لَا تَرْجِعُ قُلُوبُ أَقْوَامٍ عَلَى الَّذِي كَانَتْ عَلَيْهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ أَبَعْدَ هَذَا الْخَيْرِ شَرٌّ ؟ قَالَ : فِتْنَةٌ عَمْيَاءُ صَمَّاءُ عَلَيْهَا دُعَاةٌ عَلَى أَبْوَابِ النَّارِ فَإِنْ تَمُتْ يَا حُذَيْفَةُ وَأَنْتَ عَاضٌّ عَلَى جِذْلٍ خَيْرٌ لَكَ مِنْ أَنْ تَتَّبِعَ أَحَدًا مِنْهُمْ .
Narrated Hudhayfah: The tradition mentioned above (No. 4232) has also been transmitted through a different chain of narrators by Nasr ibn Asim al-Laythi who said: We came to al-Yashkuri with a group of the people of Banu Layth. He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah, will there be evil after this good? He replied: There will be trial (fitnah) and evil. I asked: Messenger of Allah, will there be good after this evil? He replied: Learn the Book of Allah, Hudhayfah, and adhere to its contents. He said it three times. I asked: Messenger of Allah, will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Messenger of Allah, what do you mean by an illusory community? He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah, will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you, Hudhayfah, die adhering to a stump, it will be better for you than following any of them.
Hadith 4774
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : " خَدَمْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشْرَ سِنِينَ بِالْمَدِينَةِ ، وَأَنَا غُلَامٌ لَيْسَ كُلُّ أَمْرِي كَمَا يَشْتَهِي صَاحِبِي أَنْ أَكُونَ عَلَيْهِ ، مَا قَالَ لِي فِيهَا : أُفٍّ قَطُّ ، وَمَا قَالَ لِي : لِمَ فَعَلْتَ هَذَا ، أَوْ : أَلَّا فَعَلْتَ هَذَا " .
Narrated Anas ibn Malik: I served the Prophet ﷺ at Madina for ten years. I was a boy. Every work that I did was not according to the desire of my master, but he never said to me: Fie, nor did he say to me: Why did you do this? or Why did you not do this?
Hadith 5126
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا سُلَيْمَانُ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ ، عَنْ أَبِي ذَرٍّ ، أَنَّهُ قَالَ : يَا رَسُولَ اللَّهِ ، " الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَا يَسْتَطِيعُ أَنْ يَعْمَلَ كَعَمَلِهِمْ , قال : أَنْتَ يَا أَبَا ذَرٍّ مَعَ مَنْ أَحْبَبْتَ , قال : فَإِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ , قال : فَإِنَّكَ مَعَ مَنْ أَحْبَبْتَ , قال : فَأَعَادَهَا أَبُو ذَرٍّ ، فَأَعَادَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Abdullah bin al-samit told that Abu Dharr said: Messenger of Allah! A man loves some people, but he cannot do work like their work. He replied; Yes, Abu Dharr, will be with those whom you love. Abu Dharr then repeated it. The Messenger of Allah ﷺ also repeated it.
Hadith 5202
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ , حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ , عَنْ ثَابِتٍ , قَالَ : قَالَ أَنَسٌ " أَتَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى غِلْمَانٍ يَلْعَبُونَ فَسَلَّمَ عَلَيْهِمْ " .
Narrated Anas ibn Malik: The Messenger of Allah ﷺ came to some children who were playing: He saluted them.
