Aishah said; The Messenger of Allah ﷺ would ask us in the beginning of our menstruation to tie the waist-wrapper. Then he would embrace us. And who amongst you can have as much control over his desire as the Messenger of Allah ﷺ had over his desire?

Ikrimah said: Umm Habibah had a prolonged flow of blood ; her husband used to cohabit with her. Abu Dawud said: Yahya bin Main has pronounced Mu'alla (a narrator of this tradition) as trustworthy. But Ahmad bin Hanbal would not report (traditions) from him because he exercised personal opinion.

Maimunah reported: The Prophet ﷺ prayed on a sheet of cloth put on by one of his wives who was menstruating. He was praying while (a part of) it was upon him.

Al-Bara (bin Azib)said; They (the Companions) used to pray along with the Messenger of Allah ﷺ. When he bowed, they bowed; and when he said, “Allah listens to him who praises him”, they remained standing until they saw that he placed his placed his forehead on the ground: then they would follow him ﷺ

Maimunah bint al-Harith reported: the Messenger of Allah ﷺ used to pray while. I was by his side in the state of menstruation. Sometime his cloth would touch me when he prostrated. He would pray on a small mat.

Usamah bin Sharik said “I went out with the Prophet ﷺ to perform Hajj, and the people were coming to him. One would say “Messenger of Allah ﷺ I ran between Al Safa’ and Al Marwah before going round the Kaabah or I did something before the its proper time or did something after its proper time. He would reply “No harm will come; no harm will come except to one who defames a Muslim acting wrongfully. That is the one who will be in trouble and will perish.

Shaibah bin Uthman said “Umar bin Al Khattab was sitting in the place where you are sitting. He said I shall not go out until I distribute the property of The Kaabah. I said “You will not do it. ” He asked “Why?” I said “For the Messenger of Allah ﷺ and Abu Bakr had seen its place and they were more in need of the property than you, but they did not take it out. He (Umar) stood up and went out. ”

Narrated Abdullah ibn Abbas: About the Quranic verse: "It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her (to some other person), and if they did not want to marry her, they did so. So this verse was revealed about the matter.

Maimunah daughter of Al Harith said “When the Messenger of Allah ﷺ intended to associate and lie with any of his wives who was menstruating, he ordered her to wrap up the lower garment (loin-cloth) and then he had association with her.

Narrated Abdullah bin Abi Awfa: We went along with the Messenger of Allah ﷺ while he was fasting. When the sun set, he said to Bilal: Bilal, come down and prepare barley beverage for us. He said: Messenger of Allah, would that you waited for the evening. He said: Come down and prepare barley beverage for us. He said: Messenger of Allah, the say still remains on you (i. e. there remains the brightness of the day). He said: Come down and prepare barley drink for us. So he came down and prepared barley drink. The Messenger of Allah ﷺ drank it and said: When you see that the night approaches from this side, he who fasts has reached the time to break it ; and he pointed to the east with his finger.

Narrated Abdullah ibn Masud: We were with the Messenger of Allah ﷺ during a journey. He went to ease himself. We saw a bird with her two young ones and we captured her young ones. The bird came and began to spread its wings. The Messenger of Allah ﷺ came and said: Who grieved this for its young ones? Return its young ones to it. He also saw an ant village that we had burnt. He asked: Who has burnt this? We replied: We. He said: It is not proper to punish with fire except the Lord of fire.

Narrated Abdullah ibn Abu Awfa: Muhammad ibn AbulMujahid reported Abdullah ibn Abu Awfa as saying: I asked: Did you set aside the fifth of the food in the time of the Messenger of Allah ﷺ? He replied: On the day of Khaybar we captured food and a man would come and take as much food of it as needed and then go away.

Narrated Abdullah ibn Abu Awfa ibn Abu Awfa al-Aslami: We made a journey to Syria on an expedition along with the Messenger of Allah ﷺ. The Nabateans of Syria came to us and we paid in advance to them (in a salam contract) in wheat and olive oil at a specified rate and for a specified time. He asked (by the people): you might have contracted with him who had these things in his possession? He replied: We did not ask them.

Narrated Hudhayfah ibn al-Yaman: Zirr ibn Hubaysh said: Hudhayfah traced, I think, to the Messenger of Allah ﷺ the saying: He who spits in the direction of the qiblah will come on the Day of Resurrection in the state that his saliva will be between his eyes; and he who eats from this noxious vegetable should not come near our mosque, saying it three times.

Ibn Umar said: The Messenger of Allah ﷺ prohibited anyone taking two dates together with the exception that you ask permission from your companions.

Abu Burdah said: A man who turned back from Islam was brought to Abu Musa. He invited him to repent for twenty days or about so. Muadh then came and invited him (to embrace Islam) but he refused. So he was beheaded.

Abdur-Rahman bin Abdullah quoted his father as saying: When we were on a journey with the Messenger of Allah ﷺ and he had gone to releive himself, we saw a Hummarah with two young ones. We took the young ones. The Hummarah came and began to spread out its wings. Then the prophet ﷺ came and said: who has pained this young by the loss of her young? Give her young ones back to her. We also saw an ant-hill which we had burned. He asked? Who has burned this? We replied: we have. He said: it is not fitting that anyone but the lord of the fire should punish with fire.