The above tradition has also been narrated on the authority of Yunus through a different chain of transmitters.

It has been narrated on the authority of Abn Hurairah that the Messenger of Allah (ﷺ) used to dislike the Shikal horse.

This tradition has been narrated on the authority of Sufyan with the addition from Abd ar-Razzaq (one of the narrators) explaining the meaning of shikal as a bone whose right back foot and left front foot or left back foot and right front foot are white.

It has been narrated on the authority of Sahl bin Sa'd as-Sa'idi that the Messenger of Allah (ﷺ) said: A journey undertaken in the morning or evening (fond Jihad) in the way of Allah (will merit a reward) better than the world and all that is in it.

The same tradition has been narrated on the authority of Abu Zinad (with the same chain of transmitters).

The above tradition has been handed down through a different chain of transmitters.

It has been narrated on the authority of Sulaiman bin Buraida who learnt the tradition from his father. The latter said that the Messenger of Allah (ﷺ) said: The sanctity of the wives of Mujahids is like the sanctity of their mothers for those who sit at home (i. e do not go out for Jihad). Anyone who stays behind looking after the family of a Mujahid and betrays his trust will be made to stand on the Day of Judgment before the Mujahid who will take away from his meritorious deeds whatever he likes. So what do you think (will he leave anything)?

A version of the tradition narrated on the authority of Jabir (but through a different chain of transmitters) mentions the undesirability of coming to one's house like a night visitor, but does not contain the words:" Doubting their fidelity or spying into their lapses." he people until the Command of Allah overtakes them while they are still triumphant.

The same tradition has been narrated through another chain of transmitters on the same authority.

This hadith has been narrated on the authority of Khalid al-Hadhdha' through different chains of transmitters.

Rafi' bin Khadij is reported to have said: Allah's Messenger, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Allah's Messenger (ﷺ) said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Allah's Messenger (ﷺ) said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that

Rafi' bin Khadij reported: While we were with Allah's Messenger (may peace he upon him) in Dhu'I-Hulaifa in Tihama, we got hold of goats and camels. Some persons (amongst us) made haste and boiled (the flesh of goats and camels) in their earthen pots. He then commanded and these were turned over; then he equalised ten goats for a camel. The rest of the hadith is the same.

Ibn Buraida, on the authority of his father, reported Allah's Messenger (ﷺ) having said this: I used to forbid you. The rest of the hadith is the same.

Anas reported that Allah's Messenger (ﷺ) was asked about the use of Khamr from which vinegar is prepared. He said: No (it is prohibited).

The above hadith has been narrated likewise through another chain of transmitters.

Ibn Buraida, on the authority of his father, reported Allah's Messenger (ﷺ) as saying: I had forbidden you (from the preparation of Nabidh) and drinking it in certain vessels, (but now you may do so if you like) for it is not vessels or a vessel that makes a thing lawful or unlawful. It is every intoxicant that is unlawful.

This hadith has been reported on the authority of Jabir through another chain of transmitters but with a slight variation of words: "The mouse may set the house on fire over its inhabitants."

Jabir bin'Abdullah (RA) reported this hadith through another chain of transmitters,

This hadith is reported on the authority of A'mash with the same chain of transmitters but with a slight variation of wording.

Ibn Ka'b bin Malik reported on the authority of his father that he saw Allah's Messenger (ﷺ) licking his three fingers (after having finished the food). Ibn Hatim made no mention of "three". This hadith is also narrated through another chain of transmitters.

Jabir reported Allah's Messenger (ﷺ) as saying: When any one of you drops a mouthful he should pick it up and remove any of the filth on it, and then eat it, and should not leave it for the Satan, and should not wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies.

This hadith has been narrated on the authority of Sufyan with the same chain of transmitters but with a slight variation of wording.

This hadith has been reported on the authority of Abu Mas'ud Ansari through another chain of transmitters.

Jabala bin Suhaim reported: I heard Ibn 'Umar as saying that Allah's Messenger (ﷺ) forbade anyone taking two dates together without seeking the consent of his companions.

A hadith like this is reported on the authority of Jabir but with a different chain of transmitters.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: A believer eats in one intestine, whereas a non-believer eats in seven intestines.

This hadith has been transmitted on the authority of Jabir.

A hadith like this has been narrated on the authority of A'mash.

This hadith has been narrated on the authority of Ash'ath bin Sulaim with the same chain of transmitters but the words (pertaining to) Ifsha as-Salam and the (use) of silver ring have been reported without doubt.

Jabir bin'Abdullah (RA) reported: When I was married. Allah's Messenger (ﷺ) asked me if I had got carpets. I said: How can we have carpets? Thereupon he Wd: You will soon have. Jabir said: My wife had possessed a carpet. and I said to her to remove that away from me, but she would say! Allah's Messenger (may peace be npon him) had said: Yon will soon have.

This hadith has been narrated on the authority of Sufyan with the saule chain of transmitters but with a slight variation of wording.

A'isha reported: Allah's Apostle (ﷺ) visited me when I had screened (my door) with a carpet having pictures on it. He removed it and we made cushions out of that.

This hadith has been reported on the authority of Mansur with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Yunus through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters with a slight variation of wording.

This hadith has been narrated on the authority of Suhail with the same chain of transmitters but with a slight variation of wording. The hadith transmitted on the authority of Waki', the words are 'When you meet the Jews." And in the hadith transmitted on the authority of Shu'bah, the words are: 'When you meet the People of the Book." And in the hadith transmitted on the authority of Jarir the words are: "When you meet them," but none amongst the polytheists has been mentioned explicitly by name.

This hadith has been reported on the authority of Shu'bah through another chain of transmitters (and the words are): "He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are). "He used to rub with his right hand." This hadith has been reported through another chain of transmitters.

'A'isha reported: Allah's Messenger (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye.

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use incantation (as a cure) for the influence of an evil eye, the sting of the scorpion and small pustules.

This hadith has been transmitted on the authority of 'Uthman bin Abu al-'As with a slight variation of wording.