سعيد بن مسروق الثوري
Narrator Profile
Sahih Bukhari
Hadith 705
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، قَالَ : حَدَّثَنَا مُحَارِبُ بْنُ دِثَارٍ ، قَالَ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ الْأَنْصَارِيَّ ، قَالَ : أَقْبَلَ رَجُلٌ بِنَاضِحَيْنِ وَقَدْ جَنَحَ اللَّيْلُ ، فَوَافَقَ مُعَاذًا يُصَلِّي ، فَتَرَكَ نَاضِحَهُ وَأَقْبَلَ إِلَى مُعَاذٍ فَقَرَأَ بِسُورَةِ الْبَقَرَةِ أَوْ النِّسَاءِ ، فَانْطَلَقَ الرَّجُلُ وَبَلَغَهُ أَنَّ مُعَاذًا نَالَ مِنْهُ ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَكَا إِلَيْهِ مُعَاذًا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا مُعَاذُ ، أَفَتَّانٌ أَنْتَ أَوْ أَفَاتِنٌ ثَلَاثَ مِرَارٍ ، فَلَوْلَا صَلَّيْتَ بِسَبِّحِ اسْمَ رَبِّكَ وَالشَّمْسِ وَضُحَاهَا وَاللَّيْلِ إِذَا يَغْشَى فَإِنَّهُ يُصَلِّي وَرَاءَكَ الْكَبِيرُ وَالضَّعِيفُ وَذُو الْحَاجَةِ أَحْسِبُ هَذَا فِي الْحَدِيثِ " ، قَالَ أَبُو عَبْد اللَّهِ : وَتَابَعَهُ سَعِيدُ بْنُ مَسْرُوقٍ ، وَمِسْعَرٌ ، وَالشَّيْبَانِيُّ ، قَالَ : عَمْرٌو ، وَعُبَيْدُ اللَّهِ بْنُ مِقْسَمٍ ، وَأَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ قَرَأَ مُعَاذٌ فِي الْعِشَاءِ بِالْبَقَرَةِ ، وَتَابَعَهُ الْأَعْمَشُ ، عَنْ مُحَارِبٍ .
Narrated Jabir bin `Abdullah Al-Ansari: Once a man was driving two Nadihas (camels used for agricultural purposes) and night had fallen. He found Mu`adh praying so he made his camel kneel and joined Mu`adh in the prayer. The latter recited Surat 'Al-Baqara" or Surat "An-Nisa", (so) the man left the prayer and went away. When he came to know that Mu`adh had criticized him, he went to the Prophet, and complained against Mu`adh. The Prophet said thrice, "O Mu`adh ! Are you putting the people to trial?" It would have been better if you had recited "Sabbih Isma Rabbika-l-A`la (87)", Wash-shamsi wa duhaha (91)", or "Wal-laili idha yaghsha (92)", for the old, the weak and the needy pray behind you." Jabir said that Mu`adh recited Sura Al-Baqara in the `Isha' prayer.
Hadith 2488
حَدَّثَنَا عَلِيُّ بْنُ الْحَكَمِ الْأَنْصَارِيُّ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ ، عَنْ جَدِّهِ ، قَالَ : " كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذِي الْحُلَيْفَةِ ، فَأَصَابَ النَّاسَ جُوعٌ ، فَأَصَابُوا إِبِلًا وَغَنَمًا ، قَالَ : وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُخْرَيَاتِ الْقَوْمِ ، فَعَجِلُوا ، وَذَبَحُوا ، وَنَصَبُوا الْقُدُورَ ، فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْقُدُورِ فَأُكْفِئَتْ ، ثُمَّ قَسَمَ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِبَعِيرٍ ، فَنَدَّ مِنْهَا بَعِيرٌ ، فَطَلَبُوهُ فَأَعْيَاهُمْ ، وَكَانَ فِي الْقَوْمِ خَيْلٌ يَسِيرَةٌ ، فَأَهْوَى رَجُلٌ مِنْهُمْ بِسَهْمٍ فَحَبَسَهُ اللَّهُ ، ثُمَّ قَالَ : إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ ، فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا " . فَقَالَ جَدِّي : إِنَّا نَرْجُو أَوْ نَخَافُ الْعَدُوَّ غَدًا ، وَلَيْسَتْ مَعَنَا مُدًى ، أَفَنَذْبَحُ بِالْقَصَبِ ؟ قَالَ : مَا أَنْهَرَ الدَّمَ ، وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوهُ ، لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ ، أَمَّا السِّنُّ : فَعَظْمٌ ، وَأَمَّا الظُّفُرُ : فَمُدَى الْحَبَشَةِ .
Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij: My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels).
Hadith 2507
حَدَّثَنَا مُحَمَّدٌ ، أَخْبَرَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ أَبِيهِ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ ، عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ ، فَأَصَبْنَا غَنَمًا وَإِبِلًا ، فَعَجِلَ الْقَوْمُ ، فَأَغْلَوْا بِهَا الْقُدُورَ ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِهَا فَأُكْفِئَتْ ، ثُمَّ عَدَلَ عَشْرًا مِنَ الْغَنَمِ بِجَزُورٍ ، ثُمَّ إِنَّ بَعِيرًا نَدَّ وَلَيْسَ فِي الْقَوْمِ إِلَّا خَيْلٌ يَسِيرَةٌ ، فَرَمَاهُ رَجُلٌ فَحَبَسَهُ بِسَهْمٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ ، فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا ، قَالَ : قَالَ جَدِّي : يَا رَسُولَ اللَّهِ ، إِنَّا نَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى ، فَنَذْبَحُ بِالْقَصَبِ ؟ فَقَالَ : اعْجَلْ أَوْ أَرْنِي مَا أَنْهَرَ الدَّمَ ، وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ ، فَكُلُوا لَيْسَ السِّنَّ وَالظُّفُرَ ، وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ ، أَمَّا السِّنُّ فَعَظْمٌ ، وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ " .
Narrated Abaya bin Rifaa: My grandfather, Rafi` bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Allah's Apostle came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Allah's Apostle said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Allah's Apostle! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668)
Hadith 3075
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ ، عَنْ جَدِّهِ رَافِعٍ ، قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ وَأَصَبْنَا إِبِلًا وَغَنَمًا ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُخْرَيَاتِ النَّاسِ " فَعَجِلُوا فَنَصَبُوا الْقُدُورَ ، فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ وَفِي الْقَوْمِ خَيْلٌ يَسِير فَطَلَبُوهُ ، فَأَعْيَاهُمْ ، فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ ، فَحَبَسَهُ اللَّهُ ، فَقَالَ : هَذِهِ الْبَهَائِمُ لَهَا أَوَابِدُ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ فَاصْنَعُوا بِهِ هَكَذَا ، فَقَالَ جَدِّي : إِنَّا نَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ ، فَقَالَ : مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ ، وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ " .
Narrated Abaya bin Rifaa: My grandfather, Rafi` said, "We were in the company of the Prophet at DhulHulaifa, and the people suffered from hunger. We got some camels and sheep (as booty) and the Prophet was still behind the people. They hurried and put the cooking pots on the fire. (When he came) he ordered that the cooking pots should be upset and then he distributed the booty (amongst the people) regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired, as they had a few horses (for chasing it). So a man threw an arrow at it and caused it to stop (with Allah's Permission). On that the Prophet said, 'Some of these animals behave like wild beasts, so, if any animal flee from you, deal with it in the same way." My grandfather asked (the Prophet ), "We hope (or are afraid) that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes?" Allah's Apostle replied, "If the instrument used for killing causes the animal to bleed profusely and if Allah's Name is mentioned on killing it, then eat its meat (i.e. it is lawful) but won't use a tooth or a nail and I am telling you the reason: A tooth is a bone (and slaughtering with a bone is forbidden ), and a nail is the slaughtering instrument of the Ethiopians."
Hadith 3262
حَدَّثَنِي عَمْرُو بْنُ عَبَّاسٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِيهِ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ ، قَالَ : أَخْبَرَنِي رَافِعُ بْنُ خَدِيجٍ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الْحُمَّى مِنْ فَوْرِ جَهَنَّمَ فَأَبْرِدُوهَا عَنْكُمْ بِالْمَاءِ " .
Narrated Rafi` bin Khadij: I heard the Prophet saying, "Fever is from the heat of the (Hell) Fire; so cool it with water."
Hadith 3344
قَالَ : وَقَالَ ابْنُ كَثِيرٍ ، عَنْ سُفْيَانَ ، عَنْ أَبِيهِ ، عَنْ ابْنِ أَبِي نُعْمٍ ، عَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : بَعَثَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذُهَيْبَةٍ فَقَسَمَهَا بَيْنَ الْأَرْبَعَةِ الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ الْمُجَاشِعِيِّ وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَزَيْدٍ الطَّائِيِّ ، ثُمَّ أَحَدِ بَنِي نَبْهَانَ وَعَلْقَمَةَ بْنِ عُلَاثَةَ الْعَامِرِيِّ ، ثُمَّ أَحَدِ بَنِي كِلَابٍ فَغَضِبَتْ قُرَيْشٌ وَالْأَنْصَارُ ، قَالُوا : يُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا ، قَالَ : إِنَّمَا أَتَأَلَّفُهُمْ فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ مُشْرِفُ الْوَجْنَتَيْنِ نَاتِئُ الْجَبِينِ كَثُّ اللِّحْيَةِ مَحْلُوقٌ ، فَقَالَ : اتَّقِ اللَّهَ يَا مُحَمَّدُ ، فَقَالَ : مَنْ يُطِعِ اللَّهَ إِذَا عَصَيْتُ أَيَأْمَنُنِي اللَّهُ عَلَى أَهْلِ الْأَرْضِ فَلَا تَأْمَنُونِي فَسَأَلَهُ رَجُلٌ قَتْلَهُ أَحْسِبُهُ خَالِدَ بْنَ الْوَلِيدِ فَمَنَعَهُ فَلَمَّا وَلَّى ، قَالَ : إِنَّ مِنْ ضِئْضِئِ هَذَا أَوْ فِي عَقِبِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ يَقْتُلُونَ أَهْلَ الْإِسْلَامِ وَيَدَعُونَ أَهْلَ الْأَوْثَانِ لَئِنْ أَنَا أَدْرَكْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ " .
Narrated Abu Sa`id: `Ali sent a piece of gold to the Prophet who distributed it among four persons: Al-Aqra' bin H`Abis Al-Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid at-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama bin Ulatha Al-`Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet said, "I give them) so as to attract their hearts (to Islam)." Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, "Be afraid of Allah, O Muhammad!" The Prophet ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?" Somebody who, I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man's head off, but he prevented him. When the man left, the Prophet said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."
Hadith 4667
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِيهِ ، عَنْ ابْنِ أَبِي نُعْمٍ ، عَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : بُعِثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ ، فَقَسَمَهُ بَيْنَ أَرْبَعَةٍ ، وَقَالَ : " أَتَأَلَّفُهُمْ " ، فَقَالَ رَجُلٌ : مَا عَدَلْتَ ، فَقَالَ : " يَخْرُجُ مِنْ ضِئْضِئِ هَذَا ، قَوْمٌ يَمْرُقُونَ مِنَ الدِّينِ " .
Narrated Abu Sa`id: Something was sent to the Prophet and he distributed it amongst four (men) and said, "I want to attract their hearts,(to Islam thereby)," A man said (to the Prophet ), "You have not done justice." Thereupon the Prophet said, "There will emerge from the offspring of this (man) some people who will renounce the religion."
Hadith 5498
حَدَّثَنِي مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعٍ ، عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ ، قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ ، فَأَصَبْنَا إِبِلًا وَغَنَمًا ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا فَنَصَبُوا الْقُدُورَ ، فَدُفِعَ إِلَيْهِمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ، ثُمَّ قَسَمَ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ ، وَكَانَ فِي الْقَوْمِ خَيْلٌ يَسِيرَةٌ فَطَلَبُوهُ فَأَعْيَاهُمْ ، فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ ، فَحَبَسَهُ اللَّهُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ مِنْهَا فَاصْنَعُوا بِهِ " ، هَكَذَا قَالَ : وَقَالَ جَدِّي إِنَّا لَنَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ ؟ فَقَالَ : " مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُخْبِرُكُمْ عَنْهُ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ " .
Narrated Rafi` bin Khadij: We were with the Prophet in Dhul-Hulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty (and slaughtered them). The Prophet was behind all the people. The people hurried and fixed the cooking pots (for cooking) but the Prophet came there and ordered that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Among these animals some are as wild as wild beasts, so if one of them runs away from you, treat it in this way." I said. "We hope, or we are afraid that tomorrow we will meet the enemy and we have no knives, shall we slaughter (our animals) with canes?" The Prophet said, "If the killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of the slaughterer animal). But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the knife of Ethiopians."
Hadith 5503
حَدَّثَنَا عَبْدَانُ ، قَالَ : أَخْبَرَنِي أَبِي ، عَنْ شُعْبَةَ ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ ، عَنْ جَدِّهِ ، أَنَّهُ قَالَ : يَا رَسُولَ اللَّهِ ، لَيْسَ لَنَا مُدًى ؟ فَقَالَ : " مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ ، لَيْسَ الظُّفُرَ وَالسِّنَّ أَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ ، وَأَمَّا السِّنُّ فَعَظْمٌ وَنَدَّ بَعِيرٌ ، فَحَبَسَهُ " ، فَقَالَ : " إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا " .
Narrated Rafi` bin Khadij: that he said, "O Allah's Apostle! We have no knife." The Prophet said, "if the killing tool causes blood to gush out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a nail or a tooth, for the nail is the knife of Ethiopians and a tooth is a bone." Suddenly a camel ran away and it was stopped (with an arrow). The Prophet then said, "Of these camels there are some which are as wild as wild beasts; so if one of them runs away from you and you cannot catch it, treat it in this manner (i.e. shoot it with an arrow).
Hadith 5506
حَدَّثَنَا قَبِيصَةُ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِيهِ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ ، عَنْ رَافِعِ بْنِ خَدِيجٍ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كُلْ يَعْنِي مَا أَنْهَرَ الدَّمَ إِلَّا السِّنَّ وَالظُّفُرَ " .
Narrated Rafi` bin Khadij: The Prophet said, "Eat what is slaughtered (with any instrument) that makes blood flow out, except what is slaughtered with a tooth or a nail.'
Hadith 5509
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ ، حَدَّثَنَا يَحْيَى ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا أَبِي ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ ، عَنْ رَافِعِ بْنِ خَدِيجٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى ، فَقَالَ : اعْجَلْ أَوْ أَرِنْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ ، لَيْسَ السِّنَّ وَالظُّفُرَ ، وَسَأُحَدِّثُكَ : أَمَّا السِّنُّ فَعَظْمٌ ، وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ " ، وَأَصَبْنَا نَهْبَ إِبِلٍ وَغَنَمٍ فَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ ، فَإِذَا غَلَبَكُمْ مِنْهَا شَيْءٌ فَافْعَلُوا بِهِ هَكَذَا " .
Narrated Rafi` bin Khadij: I said, "O Allah's Apostle! We are going to face the enemy tomorrow and we do not have knives." He said, "Hurry up (in killing the animal). If the killing tool causes blood to flow out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a tooth or a nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." Then we got some camels and sheep as war booty, and one of those camels ran away, whereupon a man shot it with an arrow and stopped it. Allah's Apostle said, "Of these camels there are some which are as wild as wild beasts, so if one of them (runs away and) makes you tired, treat it in this manner."
Hadith 5543
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، حَدَّثَنَا سَعِيدُ بْنُ مَسْرُوقٍ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ ، قَالَ : قُلْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّنَا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى ، فَقَالَ : " مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلُوهُ ، مَا لَمْ يَكُنْ سِنٌّ وَلَا ظُفُرٌ ، وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ : أَمَّا السِّنُّ فَعَظْمٌ ، وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ " ، وَتَقَدَّمَ سَرَعَانُ النَّاسِ فَأَصَابُوا مِنَ الْغَنَائِمِ ، وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ النَّاسِ ، فَنَصَبُوا قُدُورًا ، فَأَمَرَ بِهَا فَأُكْفِئَتْ وَقَسَمَ بَيْنَهُمْ ، وَعَدَلَ بَعِيرًا بِعَشْرِ شِيَاهٍ ، ثُمَّ نَدَّ بَعِيرٌ مِنْ أَوَائِلِ الْقَوْمِ ، وَلَمْ يَكُنْ مَعَهُمْ خَيْلٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ ، فَقَالَ : " إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ ، فَمَا فَعَلَ مِنْهَا هَذَا فَافْعَلُوا مِثْلَ هَذَا " .
Narrated Rait' bin Khadij: I said to the Prophet, "We will be facing the enemy tomorrow and we have no knives (for slaughtering)' He said, "If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, unless the killing instrument is a tooth or nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." The quick ones among the people got the war booty while the Prophet was behind the people. So they placed the cooking pots on the fire, but the Prophet ordered the cooking pots to be turned upside down. Then he distributed (the war booty) among them, considering one camel as equal to ten sheep. Then a camel belonging to the first party of people ran away and they had no horses with them, so a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Of these animals there are some which are as wild as wild beasts. So, if anyone of them runs away like this, do like this (shoot it with an arrow).
Hadith 5544
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ ، عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَنَدَّ بَعِيرٌ مِنَ الْإِبِلِ ، قَالَ : فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ ، قَالَ : ثُمَّ قَالَ : " إِنَّ لَهَا أَوَابِدَ كَأَوَابِدِ الْوَحْشِ ، فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ " ، هَكَذَا قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ إِنَّا نَكُونُ فِي الْمَغَازِي وَالْأَسْفَارِ فَنُرِيدُ أَنْ نَذْبَحَ فَلَا تَكُونُ مُدًى ، قَالَ : " أَرِنْ مَا نَهَرَ أَوْ أَنْهَرَ الدَّمَ ، وَذُكِرَ اسْمُ اللَّهِ فَكُلْ غَيْرَ السِّنِّ وَالظُّفُرِ ، فَإِنَّ السِّنَّ عَظْمٌ ، وَالظُّفُرَ مُدَى الْحَبَشَةِ " .
Narrated Rafi` bin Khadij: While we were with the Prophet. on a journey, one of the camels ran away. A man shot it with an arrow and stopped it. The Prophet said, "Of these camels some are as wild as wild beasts, so if one of them runs away and you cannot catch it, then do like this (shoot it with an arrow)." I said, "O Allah's Apostle! Sometimes when we are in battles or on a journey we want to slaughter (animals) but we have no knives." He said, "Listen! If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, provided that the slaughtering instrument is not a tooth or a nail, as the tooth is a bone and the nail is the knife of Ethiopians."
Hadith 5726
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، حَدَّثَنَا سَعِيدُ بْنُ مَسْرُوقٍ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ ، عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " الْحُمَّى مِنْ فَوْحِ جَهَنَّمَ فَابْرُدُوهَا بِالْمَاءِ " .
Narrated Rafi` bin Khadij: I heard Allah's Apostle saying, "Fever is from the heat of Hell, so abate fever with water."
Hadith 6417
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ سُفْيَانَ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ مُنْذِرٍ ، عَنْ رَبِيعِ بْنِ خُثَيْمٍ ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : خَطَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطًّا مُرَبَّعًا ، وَخَطَّ خَطًّا فِي الْوَسَطِ خَارِجًا مِنْهُ ، وَخَطَّ خُطَطًا صِغَارًا إِلَى هَذَا الَّذِي فِي الْوَسَطِ مِنْ جَانِبِهِ الَّذِي فِي الْوَسَطِ ، وَقَالَ : " هَذَا الْإِنْسَانُ ، وَهَذَا أَجَلُهُ مُحِيطٌ بِهِ ، أَوْ قَدْ أَحَاطَ بِهِ ، وَهَذَا الَّذِي هُوَ خَارِجٌ أَمَلُهُ ، وَهَذِهِ الْخُطَطُ الصِّغَارُ الْأَعْرَاضُ ، فَإِنْ أَخْطَأَهُ هَذَا نَهَشَهُ هَذَا ، وَإِنْ أَخْطَأَهُ هَذَا نَهَشَهُ هَذَا " .
Narrated `Abdullah: The Prophet drew a square and then drew a line in the middle of it and let it extend outside the square and then drew several small lines attached to that central line, and said, "This is the human being, and this, (the square) in his lease of life, encircles him from all sides (or has encircled him), and this (line), which is outside (the square), is his hope, and these small lines are the calamities and troubles (which may befall him), and if one misses him, an-other will snap (i.e. overtake) him, and if the other misses him, a third will snap (i.e. overtake) him."
Hadith 7432
حَدَّثَنَا قَبِيصَةُ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِيهِ ، عَنْ ابْنِ أَبِي نُعْمٍ أَوْ أَبِي نُعْمٍ شَكَّ قَبِيصَةُ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : بُعِثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذُهَيْبَةٍ ، فَقَسَمَهَا بَيْنَ أَرْبَعَةٍ ، وحَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِيهِ ، عَنْ ابْنِ أَبِي نُعْمٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " بَعَثَ عَلِيٌّ وَهُوَ بِالْيَمَنِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذُهَيْبَةٍ فِي تُرْبَتِهَا ، فَقَسَمَهَا بَيْنَ الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ، ثُمَّ أَحَدِ بَنِي مُجَاشِعٍ وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَبَيْنَ عَلْقَمَةَ بْنِ عُلَاثَةَ الْعَامِرِيِّ ، ثُمَّ أَحَدِ بَنِي كِلَابٍ وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ ، فَتَغَضَّبَتْ قُرَيْشٌ ، وَالْأَنْصَارُ ، فَقَالُوا : يُعْطِيهِ صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا ، قَالَ : إِنَّمَا أَتَأَلَّفُهُمْ ، فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ ، نَاتِئُ الْجَبِينِ ، كَثُّ اللِّحْيَةِ ، مُشْرِفُ الْوَجْنَتَيْنِ ، مَحْلُوقُ الرَّأْسِ ، فَقَالَ : يَا مُحَمَّدُ ، اتَّقِ اللَّهَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَمَنْ يُطِيعُ اللَّهَ إِذَا عَصَيْتُهُ ، فَيَأْمَنُنِي عَلَى أَهْلِ الْأَرْضِ وَلَا تَأْمَنُونِي ، فَسَأَلَ رَجُلٌ مِنَ الْقَوْمِ ؟ قَتْلَهُ أُرَاهُ خَالِدَ بْنَ الْوَلِيدِ ، فَمَنَعَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا وَلَّى ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ ، لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ ، يَقْتُلُونَ أَهْلَ الْإِسْلَامِ وَيَدَعُونَ أَهْلَ الْأَوْثَانِ لَئِنْ أَدْرَكْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ " .
Narrated Abu Sa`id Al-Khudri: When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin H`Abis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-`Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al- Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."
