سعيد بن جبير الأسدي
Narrator Profile
Sahih Muslim
Hadith 122
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ ، وَإِبْرَاهِيمُ بْنُ دِينَارٍ وَاللَّفْظُ لِإِبْرَاهِيمَ ، قَالَا : حَدَّثَنَا حَجَّاجٌ وَهُوَ ابْنُ مُحَمَّدٍ ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ يُحَدِّثُ ، عَنِ ابْنِ عَبَّاسٍ ، " أَنَّ نَاسًا مِنْ أَهْلِ الشِّرْكِ قَتَلُوا ، فَأَكْثَرُوا وَزَنَوْا ، فَأَكْثَرُوا ، ثُمَّ أَتَوْا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : إِنَّ الَّذِي تَقُولُ وَتَدْعُو لَحَسَنٌ ، وَلَوْ تُخْبِرُنَا أَنَّ لِمَا عَمِلْنَا كَفَّارَةً ، فَنَزَلَ وَالَّذِينَ لا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلا بِالْحَقِّ وَلا يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا سورة الفرقان آية 68 وَنَزَلَ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ سورة الزمر آية 53 " .
It is narrated on the authority of Ibn 'Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad (ﷺ) and said: Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds (then we would embrace Islam). Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice, nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection, and he shall therein abide disgraced, except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving, Merciful (xxv. 68-70). Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving, the Merciful (xxxix. 53).
Hadith 126
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَأَبُو كُرَيْبٍ ، وَإِسْحَاق بْنُ إِبْرَاهِيمَ ، وَاللَّفْظُ لِأَبِي بَكْرٍ ، قَالَ إِسْحَاق : أَخْبَرَنَا ، وَقَالَ الآخَرَانِ : حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ آدَمَ بْنِ سُلَيْمَانَ مَوْلَى خَالِدٍ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يُحَدِّثُ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا نَزَلَتْ هَذِهِ الآيَةُ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ سورة البقرة آية 284 ، قَالَ : دَخَلَ قُلُوبَهُمْ مِنْهَا شَيْءٌ ، لَمْ يَدْخُلْ قُلُوبَهُمْ مِنْ شَيْءٍ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قُولُوا سَمِعْنَا وَأَطَعْنَا وَسَلَّمْنَا " ، قَالَ : فَأَلْقَى اللَّهُ الإِيمَانَ فِي قُلُوبِهِمْ ، فَأَنْزَلَ اللَّهُ تَعَالَى : لا يُكَلِّفُ اللَّهُ نَفْسًا إِلا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا سورة البقرة آية 286 ، قَالَ : قَدْ فَعَلْتُ رَبَّنَا وَلا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا سورة البقرة آية 286 ، قَالَ : قَدْ فَعَلْتُ وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلانَا سورة البقرة آية 286 ، قَالَ : قَدْ فَعَلْتُ .
It is narrated on the authority of Ibn 'Abbas (RA) : When this verse:" Whether you disclose that which is in your mind or conceal it, Allah will call you to account according to it" (ii 284), there entered in their minds something (of that fear) such as had never entered their hearts (before). The Apostle (ﷺ) observed: Say: We have heard and obeyed and submitted ourselves. He (the reporter) said: Allah instilled faith in their hearts and He revealed this verse:" Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord, call us not to account if we forget or make a mistake. He the (Lord) said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He (our Lord) said: I indeed did it. And pardon us, have mercy on us. Thou art our Protector" (ii. 286). He said: I indeed did it.
Hadith 208
وحَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنِ الأَعْمَشِ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لَمَّا نَزَلَتْ هَذِهِ الآيَةُ وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ سورة الشعراء آية 214 وَرَهْطَكَ مِنْهُمُ الْمُخْلَصِينَ ، خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، حَتَّى صَعِدَ الصَّفَا ، فَهَتَفَ : يَا صَبَاحَاهْ ، فَقَالُوا : مَنْ هَذَا الَّذِي يَهْتِفُ ؟ قَالُوا : مُحَمَّدٌ ، فَاجْتَمَعُوا إِلَيْهِ ، فَقَالَ : يَا بَنِي فُلَانٍ ، يَا بَنِي فُلَانٍ ، يَا بَنِي فُلَانٍ ، يَا بَنِي عَبْدِ مَنَافٍ ، يَا بَنِي عَبْدِ الْمُطَّلِبِ ، فَاجْتَمَعُوا إِلَيْهِ ، فَقَالَ : أَرَأَيْتَكُمْ لَوْ أَخْبَرْتُكُمْ ، أَنَّ خَيْلًا تَخْرُجُ بِسَفْحِ هَذَا الْجَبَلِ ، أَكُنْتُمْ مُصَدِّقِيَّ ؟ قَالُوا : مَا جَرَّبْنَا عَلَيْكَ كَذِبًا ، قَالَ : فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ " ، قَالَ : فَقَالَ أَبُو لَهَبٍ : تَبًّا لَكَ أَمَا جَمَعْتَنَا إِلَّا لِهَذَا ، ثُمَّ قَامَ فَنَزَلَتْ هَذِهِ السُّورَةُ تَبَّتْ يَدَا أَبِي لَهَبٍ وَقَدْ تَبَّ كَذَا ، قَرَأَ الأَعْمَشُ إِلَى آخِرِ السُّورَةِ ،
It is reported on the authority of Ibn 'Abbas that when this verse was revealed:" And warn thy nearest kindred" (and thy group of selected people among them) the Messenger of Allah (ﷺ) set off till he climbed Safa' and called loudly: Be on your guard! They said: Who is it calling aloud? They said: Muhammad. They gathered round him, and he said: O sons of so and so, O sons of so and so, O sons of 'Abd Manaf, O sons of 'Abdul Muttalib, and they gathered around him. He (the Apostle) said: If I were to inform you that there were horsemen emerging out of the foot of this mountain, would you believe me? They said: We have not experienced any lie from you. He said: Well, I am a warner to you before a severe torment. He (the narrator) said that Abu Lahab then said: Destruction to you! Is it for this you have gathered us? He (the Holy Prophet) then stood up, and this verse was revealed:" Perish the hands of Abu Lahab, and he indeed perished" (cxi. 1). A'mash recited this to the end of the Sura.
Hadith 220
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ ، قَالَ : " كُنْتُ عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ ، فَقَالَ : أَيُّكُمْ رَأَى الْكَوْكَبَ الَّذِي انْقَضَّ الْبَارِحَةَ ؟ قُلْتُ : أَنَا ، ثُمَّ قُلْتُ : أَمَا إِنِّي لَمْ أَكُنْ فِي صَلَاةٍ ، وَلَكِنِّي لُدِغْتُ ، قَالَ : فَمَاذَا صَنَعْتَ ؟ قُلْتُ : اسْتَرْقَيْتُ ، قَالَ : فَمَا حَمَلَكَ عَلَى ذَلِكَ ؟ قُلْتُ : حَدِيثٌ حَدَّثَنَاهُ الشَّعْبِيُّ ، فَقَالَ : وَمَا حَدَّثَكُمْ الشَّعْبِيُّ ؟ قُلْتُ : حَدَّثَنَا عَنْ بُرَيْدَةَ بْنِ حُصَيْبٍ الأَسْلَمِيِّ ، أَنَّهُ قَالَ : لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ ، فَقَالَ : قَدْ أَحْسَنَ مَنِ انْتَهَى إِلَى مَا سَمِعَ ، وَلَكِنْ حَدَّثَنَا ابْنُ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " عُرِضَتْ عَلَيَّ الأُمَمُ ، فَرَأَيْتُ النَّبِيَّ وَمَعَهُ الرُّهَيْطُ ، وَالنَّبِيَّ وَمَعَهُ الرَّجُلُ وَالرَّجُلَانِ ، وَالنَّبِيَّ لَيْسَ مَعَهُ أَحَدٌ ، إِذْ رُفِعَ لِي سَوَادٌ عَظِيمٌ ، فَظَنَنْتُ أَنَّهُمْ أُمَّتِي ، فَقِيلَ لِي : هَذَا مُوسَى عَلَيْهِ السَّلامُ وَقَوْمُهُ ، وَلَكِنِ انْظُرْ إِلَى الأُفُقِ ، فَنَظَرْتُ ، فَإِذَا سَوَادٌ عَظِيمٌ ، فَقِيلَ لِي : انْظُرْ إِلَى الأُفُقِ الآخَرِ ، فَإِذَا سَوَادٌ عَظِيمٌ ، فَقِيلَ لِي : هَذِهِ أُمَّتُكَ ، وَمَعَهُمْ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ ، وَلَا عَذَابٍ ، ثُمَّ نَهَضَ فَدَخَلَ مَنْزِلَهُ فَخَاضَ النَّاسُ فِي أُولَئِكَ الَّذِينَ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ ، وَلَا عَذَابٍ ، فَقَالَ بَعْضُهُمْ : فَلَعَلَّهُمُ الَّذِينَ صَحِبُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ بَعْضُهُمْ : فَلَعَلَّهُمُ الَّذِينَ وُلِدُوا فِي الإِسْلَامِ وَلَمْ يُشْرِكُوا بِاللَّهِ ، وَذَكَرُوا أَشْيَاءَ ، فَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : مَا الَّذِي تَخُوضُونَ فِيهِ ؟ ، فَأَخْبَرُوهُ ، فَقَالَ : هُمُ الَّذِينَ لَا يَرْقُونَ ، وَلَا يَسْتَرْقُونَ ، وَلَا يَتَطَيَّرُونَ ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ، فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ ، فَقَالَ : ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ، فَقَالَ : أَنْتَ مِنْهُمْ ؟ ، ثُمَّ قَامَ رَجُلٌ آخَرُ ، فَقَالَ : ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ، فَقَالَ : سَبَقَكَ بِهَا عُكَّاشَةُ ،
Husain bin 'Abdul Rahman reported: I was with Sa'id bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not (busy) in prayer, but was stung by a scorpion (and that is the reason why I was awake and had a glimpse of the shooting star). He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: (I did this according to the implied suggestion) of the hadith which al-Shu'bah narrated. He said: What did al-Shu'bah narrate to you? I said: Buraida bin Husaib al-Aslami narrated to us. The charm is of no avail except in case of the (evil influence) of an eye or the sting of a scorpion. He said: He who acted according to what he had heard (from the Holy Prophet) acted rightly, but Ibn 'Abbas narrated to us from the Apostle of Allah (ﷺ) that he said: There were brought before me the peoples and I saw an apostle and a small group (of his followers) along with him, another (apostle) and one or two persons (along with him) and (still another) apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses (ؑ) and his people. You should look at the horizon, and I saw a very huge group. It was again said to me: See the other side of the horizon, and there was (also) a very huge group. It was said to me: This is your Ummah, and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without (suffering) any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without (suffering) any torment. Some of them said: They may be those who (have had the good fortune of living) in the company of the Messenger of Allah (ﷺ) and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah (ﷺ) before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm, nor ask others to practise it, nor do they take omens, and repose their trust in their Lord. Upon this 'Ukkasha bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he (Messenger of Allah) said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: 'Ukkisha has preceded you.
Hadith 220
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ حُصَيْنٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، حَدَّثَنَا ابْنُ عَبَّاسٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : عُرِضَتْ عَلَيَّ الأُمَمُ ، ثُمَّ ذَكَرَ بَاقِيَ الْحَدِيثِ نَحْوَ حَدِيثِ هُشَيْمٍ ، وَلَمْ يَذْكُرْ أَوَّلَ حَدِيثِهِ .
Ibn 'Abbas reported: The Messenger of Allah (ﷺ) said: Peoples would be presented to me (on the Day of Resurrection), and then the remaining part of the hadith was narrated like the one transmitted by Hushaim, but he made no mention of the first portion.
Hadith 403
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا لَيْثٌ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ ، أَخْبَرَنَا اللَّيْثُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، وَعَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّهُ قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يُعَلِّمُنَا التَّشَهُّدَ ، كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ ، فَكَانَ يَقُولُ : التَّحِيَّاتُ الْمُبَارَكَاتُ ، الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ " ، وَفِي رِوَايَةِ ابْنِ رُمْحٍ : كَمَا يُعَلِّمُنَا الْقُرْآنَ .
Ibn 'Abbas reported: The Messenger of Allah (ﷺ) used to teach us tashahbud just as he used to teach us a Sura of the Qur'an, and he would say: All services rendered by words, acts of worship. and all good things are due to Allah. Peace be upon you,O Prophet. and Allah's mercy and blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is the Messenger of Allah. In the narration of Ibn Rumb (the words are): "As he would teach us the Qur'an."
Hadith 446
حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الصَّبَّاحِ ، وَعَمْرٌو النَّاقِدُ جميعا ، عَنْ هُشَيْمٍ ، قَالَ ابْنُ الصَّبَّاحِ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا أَبُو بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، فِي قَوْلِهِ عَزَّ وَجَلَّ : وَلا تَجْهَرْ بِصَلاتِكَ وَلا تُخَافِتْ بِهَا سورة الإسراء آية 110 ، قَالَ : نَزَلَتْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم متوار بمكة ، فكان إذا صلى بأصحابه ، رفع صوته بالقرآن ، فإذا سَمِعَ ذَلِكَ الْمُشْرِكُونَ ، سَبُّوا الْقُرْآنَ ، وَمَنْ أَنْزَلَهُ ، وَمَنْ جَاءَ بِهِ ، فَقَالَ اللَّهُ تَعَالَى لِنَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَلا تَجْهَرْ بِصَلاتِكَ سورة الإسراء آية 110 ، فَيَسْمَعَ الْمُشْرِكُونَ قِرَاءَتَكَ ، وَلا تُخَافِتْ بِهَا سورة الإسراء آية 110 عَنْ أَصْحَابِكَ ، أَسْمِعْهُمُ الْقُرْآنَ ، وَلَا تَجْهَرْ ذَلِكَ الْجَهْرَ ، وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلًا ، يَقُولُ : بَيْنَ الْجَهْرِ وَالْمُخَافَتَةِ .
Ibn 'Abbas reported: The word of (Allah) Great and Glorious: 'And utter not thy prayer loudly, nor be low in it" (xvii. 110) was revealed as the Messenger of Allah (ﷺ) was hiding himself in Makkah. When he led his Companions in prayer he raised his voice (while reciting the) Qur'an. And when the polytheists heard that, they reviled the Qur'an and Him Who revealed it and him who brought it. Upon this Allah, the Exalted, said to His Apostle (ﷺ) : Utter not thy prayer so loudly that the polytheists may hear thy recitation and (recite it) not so low that it may be inaudible to your Companions. Make them hear the Qur'an, but do not recite it loudly and seek a (middle) way between these. Recite between loud and low tone.
Hadith 448
وحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَإِسْحَاق بْنُ إِبْرَاهِيمَ كلهم ، عَنْ جَرِيرٍ ، قَالَ أَبُو بَكْرٍ ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، فِي قَوْلِهِ عَزَّ وَجَلَّ : لا تُحَرِّكْ بِهِ لِسَانَكَ سورة القيامة آية 16 ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِذَا نَزَلَ عَلَيْهِ جِبْرِيلُ بِالْوَحْيِ ، كَانَ مِمَّا يُحَرِّكُ بِهِ لِسَانَهُ ، وَشَفَتَيْهِ ، فَيَشْتَدُّ عَلَيْهِ ، فَكَانَ ذَلِكَ يُعْرَفُ مِنْهُ ، فَأَنْزَلَ اللَّهُ تَعَالَى لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ سورة القيامة آية 16 أَخْذَهُ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْءَانَهُ سورة القيامة آية 17 إِنَّ عَلَيْنَا أَنْ نَجْمَعَهُ فِي صَدْرِكَ وَقُرْآنَهُ فَتَقْرَؤُهُ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْءَانَهُ سورة القيامة آية 18 ، قَالَ : أَنْزَلْنَاهُ فَاسْتَمِعْ لَهُ إِنَّ عَلَيْنَا بَيَانَهُ سورة القيامة آية 19 ، أَنْ نُبَيِّنَهُ بِلِسَانِكَ ، فَكَانَ إِذَا أَتَاهُ جِبْرِيلُ أَطْرَقَ ، فَإِذَا ذَهَبَ قَرَأَهُ كَمَا وَعَدَهُ اللَّهُ " .
Ibn 'Abbas reported with regard to the words of Allah, Great and Glorious: "Move not thy tongue therewith" (Ixxv. 16) that when Gabriel (ؑ) brought revelation to him (the Holy Prophet) he moved his tongue and lips (with a view to committing it to memory instantly). This was something hard for him and it was visible (from his face). Then Allah, the Exalted. revealed this: "Move not thy tongue therewith to make haste (in memorising it). Surely on us rests the collecting of it and the reciting of it" (ixxv. 16), i. e. Verily it rests with Us that We would preserve it in your heart and (enable you) to recite it. You would recite it when We would recite it and so follow its recitation." and He (Allah) said: "We revealed it, so listen to it attentively. Verily its exposition rests with Us. i. e. We would make it deliver by your tongue." So when Gabriel (ؑ) came to him (to the Holy Prophet), he kept silence, and when he went away he recited as Allah had promised him.
Hadith 448
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، فِي قَوْله : لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ سورة القيامة آية 16 ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً ، كَانَ يُحَرِّكُ شَفَتَيْهِ ، فَقَالَ لِي ابْنُ عَبَّاسٍ : أَنَا أُحَرِّكُهُمَا ، كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَرِّكُهُمَا ، فَقَالَ سَعِيدٌ : أَنَا أُحَرِّكُهُمَا ، كَمَا كَانَ ابْنُ عَبَّاسٍ يُحَرِّكُهُمَا ، فَحَرَّكَ شَفَتَيْهِ ، فَأَنْزَلَ اللَّهُ تَعَالَى : لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ { 16 } إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْءَانَهُ { 17 } سورة القيامة آية 16-17 ، قَالَ : جَمْعَهُ فِي صَدْرِكَ ، ثُمَّ تَقْرَؤُهُ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْءَانَهُ سورة القيامة آية 18 ، قَالَ : فَاسْتَمِعْ ، وَأَنْصِتْ ، ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ ، قَالَ : فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ ، فَإِذَا انْطَلَقَ جِبْرِيلُ ، قَرَأَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَمَا أَقْرَأَهُ " .
Ibn Abbas (RA) reported with regard to the words:" Do not move thy tongue there with to make haste," that the Apostle of Allah (ﷺ) felt it hard and he moved his lips. Ibn 'Abbas said to me (Sa'id bin Jubair): I move them just as the Messenger of Allah (ﷺ) moved them. Then said Sa'id: I move them just as Ibn 'Abbas moved them, and he moved his lips. Allah, the Exalted, revealed this: "Do not move your tongue therewith to make haste. It is with Us that its collection rests and its recital" (al-Qur'an, ixxv. 16). He said: "Its preservation in your heart and then your recital. So when We recite it, follow its recital" He said: "Listen to it, and be silent and then it rests with Us that you recite it.". So when Gabriel (ؑ) came to the Messenger of Allah (ﷺ) , he listened to him attentively, and when Gabriel (ؑ) went away, the Apostle of Allah (ﷺ) recited as he ( Gabriel (ؑ)) had recited it.
Hadith 449
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " مَا قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْجِنِّ ، وَمَا رَآهُمْ ، انْطَلَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طَائِفَةٍ مِنْ أَصْحَابِهِ ، عَامِدِينَ إِلَى سُوقِ ، عُكَاظٍ وَقَدْ حِيلَ بَيْنَ الشَّيَاطِينِ ، وَبَيْنَ خَبَرِ السَّمَاءِ ، وَأُرْسِلَتْ عَلَيْهِمُ الشُّهُبُ ، فَرَجَعَتِ الشَّيَاطِينُ إِلَى قَوْمِهِمْ ، فَقَالُوا : مَا لَكُمْ ؟ قَالُوا : حِيلَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ ، وَأُرْسِلَتْ عَلَيْنَا الشُّهُبُ ، قَالُوا : مَا ذَاكَ ، إِلَّا مِنْ شَيْءٍ حَدَثَ ، فَاضْرِبُوا مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا ، فَانْظُرُوا مَا هَذَا الَّذِي حَالَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ ، فَانْطَلَقُوا يَضْرِبُونَ مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا ، فَمَرَّ النَّفَرُ الَّذِينَ أَخَذُوا نَحْوَ تِهَامَةَ ، وَهُوَ بِنَخْلٍ عَامِدِينَ إِلَى سُوقِ عُكَاظٍ ، وَهُوَ يُصَلِّي بِأَصْحَابِهِ صَلَاةَ الْفَجْرِ ، فَلَمَّا سَمِعُوا الْقُرْآنَ ، اسْتَمَعُوا لَهُ ، وَقَالُوا : هَذَا الَّذِي حَالَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ ، فَرَجَعُوا إِلَى قَوْمِهِمْ ، فَقَالُوا : يَا قَوْمَنَا ، إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًا { 1 } يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا { 2 } سورة الجن آية 1-2 ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَى نَبِيِّهِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ سورة الجن آية 1 " .
Ibn 'Abbas reported: The Messenger of Allah (ﷺ) neither recited the Qur'an to the Jinn nor did he see them. The Messenger of Allah (ﷺ) went out with some of his Companions with the intention of going to the bazaar of 'Ukaz and there had been (at that time) obstructions between satans and the news from the Heaven, and there were flung flames upon them. So satan went back to their people and they said: What has happened to you? They said: There have been created obstructions between us and the news from the Heaven. And there have been flung upon us flames. They said: It cannot happen but for some (important) event. So traverse the eastern parts of the earth and the western parts and find out why is it that there have been created obstructions between us and the news from the Heaven. So they went forth and traversed the easts of the earth and its wests. Some of them proceeded towards Tihama and that is a nakhl towards the bazaar of 'Ukaz and he (the Holy Prophet) was leading his Companions in the morning prayer. So when they heard the Qur'an. they listened to it attentively and said: It is this which has caused obstruction between us and news from the Heaven. They went back to their people and said: O our people, we have heard a strange Qur'an which directs us to the right path; so we affirm our faith in it and we would never associate anyone with our Lord. And Allah, the Exalted and Glorious, revealed to His Apostle (ﷺ) Muhammad (ﷺ) :" It has been revealed to me that a party of Jinn listened to it" (Qur'an, lxxii. 1).
Hadith 700
وحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ ، قَالَ : حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " يُصَلِّي وَهُوَ مُقْبِلٌ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ عَلَى رَاحِلَتِهِ ، حَيْثُ كَانَ وَجْهُهُ ، قَالَ : وَفِيهِ نَزَلَتْ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ سورة البقرة آية 115 " .
Ibn 'Umar reported that the Messenger of Allah (ﷺ) used to say prayer on his camel while coming from Makkah to Madinah, in whatever direction his face had turned; and its was (in this context) that this verse was revealed: "So whether you turn thither is Allah's face" (ii. 115).
Hadith 705
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ وَالْعَصْرَ جَمِيعًا ، وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا ، فِي غَيْرِ خَوْفٍ ، وَلَا سَفَرٍ " .
Ibn 'Abbas reported: The Messenger of Allah (ﷺ) observed the noon and afternoon prayers together, and the sunset and Isha' prayers together without being in a state of fear or in a state of journey.
Hadith 705
وحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، وَعَوْنُ بْنُ سَلَّامٍ جميعا ، عَنْ زُهَيْرٍ ، قَالَ ابْنُ يُونُسَ : حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، الظُّهْرَ وَالْعَصْرَ جَمِيعًا بِالْمَدِينَةِ فِي غَيْرِ خَوْفٍ ، وَلَا سَفَرٍ " ، قَالَ أَبُو الزُّبَيْرِ : فَسَأَلْتُ سَعِيدًا : لِمَ فَعَلَ ذَلِكَ ؟ فَقَالَ : سَأَلْتُ ابْنَ عَبَّاسٍ ، كَمَا سَأَلْتَنِي ، فَقَالَ : أَرَادَ أَنْ لَا يُحْرِجَ أَحَدًا مِنْ أُمَّتِهِ .
Ibn 'Abbas reported: The Messenger of Allah (ﷺ) observed the noon and afternoon prayers together in Madinah without being in a state of fear or in a state of journey. (Abu Zubair said: I asked Sa'id [one of the narrators] why he did that. He said: I asked Ibn 'Abbas as you have asked me, and he replied that he [the Holy Prophet] wanted that no one among his Ummah should be put to [unnecessary] hardship.)
Hadith 705
وحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ ، حَدَّثَنَا قُرَّةُ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ ، حَدَّثَنَا ابْنُ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " جَمَعَ بَيْنَ الصَّلَاةِ فِي سَفْرَةٍ سَافَرَهَا فِي غَزْوَةِ تَبُوكَ ، فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، وَالْمَغْرِبِ وَالْعِشَاءِ " ، قَالَ سَعِيدٌ : فَقُلْتُ لِابْنِ عَبَّاسٍ : مَا حَمَلَهُ عَلَى ذَلِكَ ؟ قَالَ : أَرَادَ أَنْ لَا يُحْرِجَ أُمَّتَهُ .
Ibn 'Abbas reported that the Messenger of Allah (ﷺ) combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. Sa'id (one of the rawis) said to Ibn 'Abbas (RA) : What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship.
Hadith 705
وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَأَبُو كُرَيْبٍ ، قَالَا : حَدَّثَنَا أَبُو مُعَاوِيَةَ . ح . وحَدَّثَنَا أَبُو كُرَيْبٍ ، وَأَبُو سَعِيدٍ الأَشَجُّ ، وَاللَّفْظُ لِأَبِي كُرَيْبٍ ، قَالَا : حَدَّثَنَا وَكِيعٌ كِلَاهُمَا ، عَنِ الأَعْمَشِ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " جَمَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ ، فِي غَيْرِ خَوْفٍ ، وَلَا مَطَرٍ " ، فِي حَدِيثِ وَكِيعٍ ، قَالَ : قُلْتُ لِابْنِ عَبَّاسٍ : لِمَ فَعَلَ ذَلِكَ ؟ قَالَ : كَيْ لَا يُحْرِجَ أُمَّتَهُ ، وَفِي حَدِيثِ أَبِي مُعَاوِيَةَ ، قِيلَ لِابْنِ عَبَّاسٍ : مَا أَرَادَ إِلَى ذَلِكَ ؟ قَالَ : أَرَادَ أَنْ لَا يُحْرِجَ أُمَّتَهُ .
Ibn 'Abbas reported that the Messenger of Allah (ﷺ) combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer in Madinah without being in a state of danger or rainfall. And in the hadith transmitted by Waki' (the words are):" I said to Ibn 'Abbas (RA) : What prompted him to do that? He said: So that his (Prophet's) Ummah should not be put to (unnecessary) hardship." And in the hadith transmitted by Mu'awiyah (the words are):" It was said to Ibn 'Abbas (RA) : What did he intend thereby? He said he wanted that his Ummah should not be put to unnecessary hardship."
Hadith 806
حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ ، وَأَحْمَدُ بْنُ جَوَّاسٍ الْحَنْفِيُّ ، قَالَا : حَدَّثَنَا أَبُو الأَحْوَصِ ، عَنْ عَمَّارِ بْنِ رُزَيْقٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : بَيْنَمَا جِبْرِيلُ قَاعِدٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، سَمِعَ نَقِيضًا مِنْ فَوْقِهِ ، فَرَفَعَ رَأْسَهُ ، فَقَالَ : هَذَا بَابٌ مِنَ السَّمَاءِ ، فُتِحَ الْيَوْمَ ، لَمْ يُفْتَحْ قَطُّ إِلَّا الْيَوْمَ ، فَنَزَلَ مِنْهُ مَلَكٌ ، فَقَالَ : هَذَا مَلَكٌ نَزَلَ إِلَى الأَرْضِ ، لَمْ يَنْزِلْ قَطُّ إِلَّا الْيَوْمَ ، فَسَلَّمَ ، وَقَالَ : " أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ ، فَاتِحَةُ الْكِتَابِ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ ، لَنْ تَقْرَأَ بِحَرْفٍ مِنْهُمَا إِلَّا أُعْطِيتَهُ " .
Ibn 'Abbas reported that while Gabriel (ؑ) was sitting with the Apostle (ﷺ) he heard a creaking sound above him. He lifted his head and said: This As a gate opened in heaven today which had never been opened before. Then when an angel descended through it, he said: This is an angel who came down to the earth who had-never come down before. He greeted and said: Rejoice in two lights given to you which have not been given to any prophet before you: Fatihat al-Kitab and the concluding verses of Surah al-Baqarah. You will never recite a letter from them for which you will not be given (a reward).
Hadith 868
وحَدَّثَنَا إسحاق بْنُ إِبْرَاهِيمَ ، وَمُحَمَّدُ بْنُ الْمُثَنَّى ، كلاهما ، عَنْ عَبْدِ الْأَعْلَى ، قَالَ ابْنُ الْمُثَنَّى : حَدَّثَنِي عَبْدُ الْأَعْلَى وَهُوَ أَبُو هَمَّامٍ ، حَدَّثَنَا دَاوُدُ ، عَنْ عَمْرِو بْنِ سَعِيدٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّ ضِمَادًا قَدِمَ مَكَّةَ وَكَانَ مِنْ أَزْدِ شَنُوءَةَ ، وَكَانَ يَرْقِي مِنْ هَذِهِ الرِّيحِ ، فَسَمِعَ سُفَهَاءَ مِنْ أَهْلِ مَكَّةَ يَقُولُونَ : إِنَّ مُحَمَّدًا مَجْنُونٌ ، فَقَالَ : لَوْ أَنِّي رَأَيْتُ هَذَا الرَّجُلَ لَعَلَّ اللَّهَ يَشْفِيهِ عَلَى يَدَيَّ ، قَالَ : فَلَقِيَهُ ، فَقَالَ : يَا مُحَمَّدُ إِنِّي أَرْقِي مِنْ هَذِهِ الرِّيحِ ، وَإِنَّ اللَّهَ يَشْفِي عَلَى يَدِي مَنْ شَاءَ ، فَهَلْ لَكَ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ ، مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، أَمَّا بَعْدُ " ، قَالَ : فَقَالَ : أَعِدْ عَلَيَّ كَلِمَاتِكَ هَؤُلَاءِ ، فَأَعَادَهُنَّ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ مَرَّاتٍ ، قَالَ : فَقَالَ : لَقَدْ سَمِعْتُ قَوْلَ الْكَهَنَةِ ، وَقَوْلَ السَّحَرَةِ ، وَقَوْلَ الشُّعَرَاءِ ، فَمَا سَمِعْتُ مِثْلَ كَلِمَاتِكَ هَؤُلَاءِ ، وَلَقَدْ بَلَغْنَ نَاعُوسَ الْبَحْرِ ، قَالَ : فَقَالَ : هَاتِ يَدَكَ أُبَايِعْكَ عَلَى الْإِسْلَامِ ، قَالَ : فَبَايَعَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَعَلَى قَوْمِكَ " ، قَالَ : وَعَلَى قَوْمِي ، قَالَ : فَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً فَمَرُّوا بِقَوْمِهِ ، فَقَالَ صَاحِبُ السَّرِيَّةِ لِلْجَيْشِ : هَلْ أَصَبْتُمْ مِنْ هَؤُلَاءِ شَيْئًا ؟ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : أَصَبْتُ مِنْهُمْ مِطْهَرَةً ، فَقَالَ رُدُّوهَا فَإِنَّ هَؤُلَاءِ قَوْمُ ضِمَادٍ .
Ibn 'Abbas reported: Dimad came to Makkah and he belonged to the tribe of Azd Shanu'a, and he used to protect the person who was under the influence of charm. He heard the foolish people of Makkah say that Muhammad (ﷺ) was under the spell. Upon this he said: "If I were to come across this man, Allah might cure him at my hand.". He met him and said: Muhammad, I can protect (one) who is under the influence of charm, and Allah cures one whom He so desires at my hand. Do you desire (this)? Upon this the Messenger of Allah (ﷺ) said: "Praise is due to Allah, we praise Him, ask His help; and he whom Allah guides aright there is none to lead him astray, and he who is led astray there is none to guide him, and I bear testimony to the fact that there is no god but Allah, He is One, having no partner with Him, and that Muhammad is His Servant and Messenger". Now after this he (Dimad) said: "Repeat these words of yours before me", and the Messenger of Allah (ﷺ) repeated these to him thrice; and he said: "I have heard the words of soothsayers and the words of magicians, and the words of poets, but I have never heard such words as yours, and they reach the depth (of the ocean of eloquence) ; bring forth your hand so that I should take oath of fealty to you on Islam". So he took an oath of allegiance to him. The Messenger of Allah (ﷺ) said: "It (this allegiance of yours) is on behalf of your people too". He said: It is on behalf of my people too. The Messenger of Allah (ﷺ) sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he (the commander) said: Return it, for he is one of the people of Dimad.
Hadith 879
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ سُفْيَانَ ، عَنْ مُخَوَّلِ بْنِ رَاشِدٍ ، عَنْ مُسْلِمٍ الْبَطِينِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ الم تَنْزِيلُ السَّجْدَةِ وَهَلْ أَتَى عَلَى الْإِنْسَانِ حِينٌ مِنَ الدَّهْرِ ، وَأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْرَأُ فِي صَلَاةِ الْجُمُعَةِ سُورَةَ الْجُمُعَةِ ، وَالْمُنَافِقِينَ " .
Ibn Abbas (RA) reported: The Apostle of Allah (ﷺ) used to recite in the morning prayer on Friday Surah" Alif-Lam-Mim, Tanz'il ul-Sajda" (Surah xxxii.): Surely there came over the man a time" (Surah lxxvii) and he used to recite in Jumu'a prayer Surahs Jumu'a and al-Munafiqin.
Hadith 884
وحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَدِيٍّ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَرَجَ يَوْمَ أَضْحَى أَوْ فِطْرٍ ، فَصَلَّى رَكْعَتَيْنِ لَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا ، ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلَالٌ فَأَمَرَهُنَّ بِالصَّدَقَةِ ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي خُرْصَهَا وَتُلْقِي سِخَابَهَا " .
Ibn 'Abbas reported that the Messenger of Allah (ﷺ) went out on the day of Adha or Fitr and observed two rak'ahs, and did not observe prayer (at that place) before and after that. He then came to the women along with Bilal (RA) and commanded them to give alms and the women began to give their rings and necklaces.
Hadith 900
وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَأَبُو كُرَيْبٍ ، قَالَا : حَدَّثَنَا أَبُو مُعَاوِيَةَ . ح وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانٍ الْجُعْفِيُّ ، حَدَّثَنَا عَبْدَةُ يَعْنِي ابْنَ سُلَيْمَانَ ، كِلَاهُمَا ، عَنْ الْأَعْمَشِ ، عَنْ مَسْعُودِ بْنِ مَالِكٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ .
This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.
Hadith 1130
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا هُشَيْمٌ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ ، فَوَجَدَ الْيَهُودَ يَصُومُونَ يَوْمَ عَاشُورَاءَ ، فَسُئِلُوا عَنْ ذَلِكَ ، فَقَالُوا : هَذَا الْيَوْمُ الَّذِي أَظْهَرَ اللَّهُ فِيهِ مُوسَى وَبَنِي إِسْرَائِيلَ عَلَى فِرْعَوْنَ ، فَنَحْنُ نَصُومُهُ تَعْظِيمًا لَهُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَحْنُ أَوْلَى بِمُوسَى مِنْكُمْ ، فَأَمَرَ بِصَوْمِهِ " ،
Ibn Abbas (RA) (Allah be pleased with both of them) reported that when Allah's Messenger (ﷺ) came to Madinah, he found the Jews observing the fast on the day of Ashura. They (the Jews) were asked about it and they said: It is the day on which Allah granted victory to Moses (ؑ) and (his people) Bani Isra'il over the Pharaoh and we observe fast out of gratitude to Him. Upon this the Apostle of Allah (ﷺ) said: We have a closer connection with Moses (ؑ) than you have, and he commanded to observe fast on this day.
Hadith 1130
وحَدَّثَنِي ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَيُّوبَ ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ ، فَوَجَدَ الْيَهُودَ صِيَامًا يَوْمَ عَاشُورَاءَ ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا هَذَا الْيَوْمُ الَّذِي تَصُومُونَهُ ؟ " ، فَقَالُوا : هَذَا يَوْمٌ عَظِيمٌ ، أَنْجَى اللَّهُ فِيهِ مُوسَى وَقَوْمَهُ ، وَغَرَّقَ فِرْعَوْنَ وَقَوْمَهُ فَصَامَهُ مُوسَى شُكْرًا ، فَنَحْنُ نَصُومُهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَنَحْنُ أَحَقُّ وَأَوْلَى بِمُوسَى مِنْكُمْ ، فَصَامَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَمَرَ بِصِيَامِهِ " ،
Ibn'Abbas (Allah be pleased with both of them) reported that the Messenger of Allah (ﷺ) arrived in Madinah and found the Jews observing fast on the day of 'Ashura. The Messenger of Allah (ﷺ) said to them: What is the (significance) of this day that you observe fast on it? They said: It is the day of great (significance) when Allah delivered Moses (ؑ) and his people, and drowned the Pharaoh and his people, and Moses (ؑ) observed fast out of gratitude and we also observe it. Upon this the Messenger of Allah (ﷺ) said: We have more right, and we have a closer connection with Moses (ؑ) than you have; so Allah's Messenger (ﷺ) observed fast (on the day of 'Ashura), and gave orders that it should be observed.
Hadith 1148
وحَدَّثَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ مُسْلِمٍ الْبَطِينِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ ، فَقَالَ : " أَرَأَيْتِ لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكُنْتِ تَقْضِينَهُ ؟ " ، قَالَتْ : نَعَمْ ، قَالَ : " فَدَيْنُ اللَّهِ أَحَقُّ بِالْقَضَاءِ " .
Ibn 'Abbas (Allah be pleased with both of them) reported: A woman came to the Messenger of Allah (ﷺ) and said: My mother has died, and fasts of a month are due from her. Thereupon he said: Don't you see that if debt was due from her, would you not pay it? She said: Yes (I would pay on her behalf). Thereupon he said: The debt of Allah deserves its payment more than the payment of anyone else.
Hadith 1148
وحَدَّثَنِي أَحْمَدُ بْنُ عُمَرَ الْوَكِيعِيُّ ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ سُلَيْمَانَ ، عَنْ مُسْلِمٍ الْبَطِينِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ أَفَأَقْضِيهِ عَنْهَا ؟ ، فَقَالَ : " لَوْ كَانَ عَلَى أُمِّكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ عَنْهَا ؟ ، قَالَ : نَعَمْ ، قَالَ : فَدَيْنُ اللَّهِ أَحَقُّ أَنْ يُقْضَى " ، قَالَ سُلَيْمَانُ : فَقَالَ الْحَكَمُ ، وَسَلَمَةُ بْنُ كُهَيْلٍ جَمِيعًا : وَنَحْنُ جُلُوسٌ حِينَ حَدَّثَ مُسْلِمٌ بِهَذَا الْحَدِيثِ ، فَقَالَا : سَمِعْنَا مُجَاهِدًا يَذْكُرُ هَذَا ، عَنِ ابْنِ عَبَّاسٍ .
Ibn 'Abbas (RA) reported: A man came to the Apostle of Allah (ﷺ) and said: Messenger of Allah, my mother has died (in a state) that she had to observe fasts of a month (of Ramadan). Should I complete (them) on her behalf? Thereupon he (the Holy Prophet) said: Would you not pay the debt if your mother had died (without paying it)? He said: Yes. He (the Holy Prophet) said: The debt of Allah deserves more that it should he paid.
Hadith 1148
وحَدَّثَنَا أَبُو سَعِيدٍ الْأَشَجُّ ، حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، وَالْحَكَمِ بْنِ عُتَيْبَةَ ، وَمُسْلِمٍ الْبَطِينِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، وَمُجَاهِدٍ ، وَعَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : بِهَذَا الْحَدِيثِ .
This hadith has been narrated on the authority of Ibn 'Abbas (RA) from the Apostle of Allah (ﷺ) .
Hadith 1148
وحَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ ، وَابْنُ أَبِي خَلَفٍ ، وعبد بن حميد جميعا ، عَنْ زَكَرِيَّاءَ بْنِ عَدِيٍّ ، قَالَ عَبد : حَدَّثَنِي زَكَرِيَّاءُ بْنُ عَدِيٍّ ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ ، حَدَّثَنَا الْحَكَمُ بْنُ عُتَيْبَةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ نَذْرٍ ، أَفَأَصُومُ عَنْهَا ؟ ، قَالَ : " أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ فَقَضَيْتِيهِ ، أَكَانَ يُؤَدِّي ذَلِكِ عَنْهَا ؟ " ، قَالَتْ : نَعَمْ ، قَالَ : " فَصُومِي عَنْ أُمِّكِ " .
Ibn Abbas (RA) reported: A woman came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, my mother has died and there is due from her a fast of vow; should I fast on her behalf? Thereupon he said: You see that if your mother had died in debt, would it not have been paid on her behalf? She said: Yes. He (the Holy Prophet) said: Then observe fast on behalf of your mother.
Hadith 1157
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " مَا صَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهْرًا كَامِلًا قَطُّ غَيْرَ رَمَضَانَ ، وَكَانَ يَصُومُ إِذَا صَامَ حَتَّى يَقُولَ الْقَائِلُ : لَا وَاللَّهِ لَا يُفْطِرُ ، وَيُفْطِرُ إِذَا أَفْطَرَ حَتَّى يَقُولَ الْقَائِلُ : لَا وَاللَّهِ لَا يَصُومُ " ،
Ibn Abbas (RA) (Allah be pleased with both of them) reported: The Messenger of Allah (ﷺ) did not fast throughout any month except during Ramadan. And when he observed fast (he fasted so continuously) that one would say that he would not break (them) and when he abandoned, he abandoned (so continuously) that one would say: By Allah, perhaps he would never fast.
Hadith 1157
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ . ح وحَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ الْأَنْصَارِيُّ ، قَالَ : سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنْ صَوْمِ رَجَبٍ ، وَنَحْنُ يَوْمَئِذٍ فِي رَجَبٍ ، فَقَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، يَقُولُ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ ، حَتَّى نَقُولَ لَا يُفْطِرُ ، وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ " ،
'Uthman bin Hakim al-Ansari said: I asked Sa'id bin Jubair about fasting In Rajab, and we were then passing through the month of Rajab, whereupon he said: I heard Ibn 'Abbas (Allah be pleased with both of them) as saying: The Messenger of Allah (ﷺ) used to observe fast (so continuously) that we (were inclined) to say that he would not break (them) and did not observe them so continuously) that we (were inclined to say) that he would not observe fast.
Hadith 1194
وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَأَبُو كُرَيْبٍ ، قَالَا : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : أَهْدَى الصَّعْبُ بْنُ جَثَّامَةَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِمَارَ وَحْشٍ وَهُوَ مُحْرِمٌ ، فَرَدَّهُ عَلَيْهِ ، وَقَالَ : " لَوْلَا أَنَّا مُحْرِمُونَ لَقَبِلْنَاهُ مِنْكَ " ،
Ibn 'Abbas (RA) reported that al-Sa'b bin Jaththama presented to the Apostle of Allah (ﷺ) a wild ass as he was in a state of Ihram, and he returned it to him saying: If we were not in a state of Ihram, we would have accepted it from you.
Hadith 1194
وحَدَّثَنَاه يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ، قَالَ : سَمِعْتُ مَنْصُورًا يُحَدِّثُ ، عَنِ الحكم . ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، وَابْنُ بَشَّارٍ ، قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ . ح وحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ جَمِيعًا ، عَنْ حَبِيبٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا فِي رِوَايَةِ مَنْصُورٍ ، عَنِ الْحَكَمِ ، أَهْدَى الصَّعْبُ بْنُ جَثَّامَةَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رِجْلَ حِمَارِ وَحْشٍ ، وَفِي رِوَايَةِ شُعْبَةَ عَنِ الْحَكَمِ : عَجُزَ حِمَارِ وَحْشٍ يَقْطُرُ دَمًا ، وَفِي رِوَايَةِ شُعْبَةَ عَنْ حَبِيبٍ : أُهْدِيَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شِقُّ حِمَارِ وَحْشٍ فَرَدَّهُ .
The narration transmitted by Hakam (the words are): Al-Sa'b bin Jaththama presented to the Apostle of Allah (ﷺ) the leg of a wild ass. And in the narration transmitted by Shu'bah (the words are): (He presented to him) the rump of a wild ass as the blood was trickling from it. In the narration transmitted by Shu'bah on the authority of Habib (the words are): A part of a wild ass was presented to the Apostle (ﷺ) (may peace he upon him) and he returned it to him (who presented it).
Hadith 1206
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَرَّ رَجُلٌ مِنْ بَعِيرِهِ فَوُقِصَ فَمَاتَ ، فَقَالَ : اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ ، وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ ، فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
Ibn Abbas (RA) reported that a person fell down from his camel (in a state of Ihram) and his neck was broken and he died. Thereupon Allah's Apostle (ﷺ) said: Bathe him with water mixed with the leaves of the lote tree and shroud him in his two (pieces of) cloth (Ihram), and do not cover his head for Allah will raise him on the Day of Resurrection Pronouncing Talbiya.
Hadith 1206
وحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، وَأَيُّوبَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : بَيْنَمَا رَجُلٌ وَاقِفٌ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ إِذْ وَقَعَ مِنْ رَاحِلَتِهِ ، قَالَ أَيُّوبُ : فَأَوْقَصَتْهُ ، أَوَ قَالَ : فَأَقْعَصَتْهُ ، وَقَالَ عَمْرٌو : فَوَقَصَتْهُ ، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ ، وَكَفِّنُوهُ فِي ثَوْبَيْنِ ، وَلَا تُحَنِّطُوهُ وَلَا تُخَمِّرُوا رَأْسَهُ " ، قَالَ أَيُّوبُ : " فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " ، وَقَالَ عَمْرٌو : " فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي " ،
Ibn Abbas (RA) reported: While a person was standing in 'Arafat with the Messenger of Allah (ﷺ) he fell down from his camel and broke his neck. This was mentioned to the Apostle of Allah (ﷺ) , whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two (pieces of) cloth and neither perfume him nor cover his head; (Ayyub said) for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya.
Hadith 1206
وحَدَّثَنِيهِ عَمْرٌو النَّاقِدُ ، حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ ، عَنْ أَيُّوبَ ، قَالَ : نُبِّئْتُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ رَجُلًا كَانَ وَاقِفًا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ ، فَذَكَرَ نَحْوَ مَا ذَكَرَ حَمَّادٌ ، عَنْ أَيُّوبَ .
('Amr. however, said): Verily Allah would raise him on the Day of Resurrection pronouncing Talbiya. Sa'id bin Jubair narrated this hadith on the authority of Ibn 'Abbas (RA) that a person was standing with the Apostle of Allah (ﷺ) as he was in the state of Ihram. The rest of the hadith is the same.
Hadith 1206
وحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ ، أَخْبَرَنَا عِيسَى يَعْنِي ابْنَ يُونُسَ ، عَنِ ابْنِ جُرَيْجٍ ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : أَقْبَلَ رَجُلٌ حَرَامًا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَخَرَّ مِنْ بَعِيرِهِ ، فَوُقِصَ وَقْصًا فَمَاتَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ ، وَأَلْبِسُوهُ ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ ، فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ يُلَبِّي " ،
Sa'id bin Jubair reported on the authority of Ibn Abbas (RA) that a person proceeded with the Messenger of Allah (ﷺ) in the state of Ihram. The rest of the hadith is the same except that he (the Holy Prophet) (is reported to have) said: He would be raised on the Day of Resurrection pronouncing Talbiya. Sa'id bin Jubair did not name the place where he fell down.
Hadith 1206
وحَدَّثَنَاه عَبْدُ بْنُ حُمَيْدٍ ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، أَنَّ سَعِيدَ بْنَ جُبَيْرٍ أَخْبَرَهُ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : أَقْبَلَ رَجُلٌ حَرَامٌ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ ، غَيْرَ أَنَّهُ قَالَ : " فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " ، وَزَادَ لَمْ يُسَمِّ سَعِيدُ بْنُ جُبَيْرٍ حَيْثُ خَرَّ .
Ibn Abbas (RA) reported that there was a person in the state of Ihram who fell down from his camel and broke his neck and he died. Thereupon the Messenger of Allah (ﷺ) said: Bathe him with water mixed (with the leaves of) lote tree and shroud him in his two (pieces of) cloth and cover neither his head nor his face, for he would be raised on the Day of Resurrection pronouncing Talbiya.
Hadith 1206
وحَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ رَجُلًا أَوْقَصَتْهُ رَاحِلَتُهُ وَهُوَ مُحْرِمٌ فَمَاتَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ ، وَكَفِّنُوهُ فِي ثَوْبَيْهِ ، وَلَا تُخَمِّرُوا رَأْسَهُ وَلَا وَجْهَهُ ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
Ibn 'Abbas (RA) reported that when a person who was in the state of Ihram was in the company of the Messenger of Allah (ﷺ) , fell down from his camel and broke his neck and he died. Upon this the Messenger of Allah (ﷺ) said: Bathe him with water (mixed with the leaves) of the lote tree and shroud him in his two (pieces of) cloth and, neither perfume him nor cover his head, for he would be raised on the Day of Resurrection pronouncing Talbiya.
Hadith 1206
وحَدَّثَنِي أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ رَجُلًا وَقَصَهُ بَعِيرُهُ وَهُوَ مُحْرِمٌ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَأَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنْ يُغْسَلَ بِمَاءٍ وَسِدْرٍ ، وَلَا يُمَسَّ طِيبًا ، وَلَا يُخَمَّرَ رَأْسُهُ ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا " .
Sa'id bin Jubair heard Ibn 'Abbas (RA) as saying: A person came to Allah's Apostle (ﷺ) while he was in the state of lhram. He fell down from his camel and broke his neck. Thereupon Allah's Apostle (ﷺ) commanded to bathe him with water (mixed with the leaves of) the lote (tree), and shroud him in two (pieces of) cloth and not to apply perfume (to him), keeping his head out (of the shroud). Shu'bah said: He then narrated to me after this (the words) "keeping his head out," his face out, for he would be raised on the Day of Resurrection pronouncing Talbiya.
Hadith 1206
وحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، وَأَبُو بَكْرِ بْنُ نَافعٍ ، قَالَ ابْنُ نَافِعٍ : أَخْبَرَنَا غُنْدَرٌ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : سَمِعْتُ أَبَا بِشْرٍ يُحَدِّثُ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، يُحَدِّثُ : " أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ ، فَوَقَعَ مِنْ نَاقَتِهِ فَأَقْعَصَتْهُ فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُغْسَلَ بِمَاءٍ وَسِدْرٍ ، وَأَنْ يُكَفَّنَ فِي ثَوْبَيْنِ ، وَلَا يُمَسَّ طِيبًا ، خَارِجٌ رَأْسُهُ " ، قَالَ شُعْبَةُ : ثُمَّ حَدَّثَنِي بِهِ بَعْدَ ذَلِكَ : " خَارِجٌ رَأْسُهُ وَوَجْهُهُ ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا " .
Sa'id bin Jubair reported on the authority of Ibn 'Abbas (RA) that the camel of a person broke his neck as he was in the company of Allah's Messenger (ﷺ) . The Messenger of Allah, (ﷺ) commanded them (Companions) to wash him with water mixed (with the leaves of) the lote (tree) and to keep his face exposed; (he, the narrator) said: And his head (too), for he would be raised on the Day of Resurrection pronouncing Talbiya.
Hadith 1206
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا الْأَسْوَدُ بْنُ عَامِرٍ ، عَنْ زُهَيْرٍ ، عَنْ أَبِي الزُّبَيْرِ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ ، يَقُولُ : قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا وَقَصَتْ رَجُلًا رَاحِلَتُهُ وَهُوَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَغْسِلُوهُ بِمَاءٍ وَسِدْرٍ ، وَأَنْ يَكْشِفُوا وَجْهَهُ ، حَسِبْتُهُ قَالَ : وَرَأْسَهُ ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ وَهُوَ يُهِلُّ " .
Ibn 'Abbas (RA) reported that there was a person in the company of Allah's Messenger (may peace' be upon him) whose camel broke his neck and he died. thereupon Allah's Apostle (ﷺ) said: Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya.
Hadith 1206
وحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ مَنْصُورٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : كَانَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ ، فَوَقَصَتْهُ نَاقَتُهُ فَمَاتَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اغْسِلُوهُ وَلَا تُقَرِّبُوهُ طِيبًا ، وَلَا تُغَطُّوا وَجْهَهُ ، فَإِنَّهُ يُبْعَثُ يُلَبِّي " .
Ibn 'Abbas (RA) reported that there was a person in the company of Allah's Messenger (may peace' be upon him) whose camel broke his neck and he died. thereupon Allah's Apostle (ﷺ) said: Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya.
