Hadith 4525
أَخْبَرَنِي
يُونُسُ بْنُ عَبْدِ الْأَعْلَى ,
وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ , وَأَنَا أَسْمَعُ : عَنْ
ابْنِ وَهْبٍ , أَخْبَرَنِي
يُونُسُ , عَنْ
ابْنِ شِهَابٍ , قَالَ : حَدَّثَنِي
سَعِيدٌ ,
وَأَبُو سَلَمَةَ , أَنَّ
أَبَا هُرَيْرَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ , وَلَا تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ " , قَالَ
ابْنُ شِهَابٍ : حَدَّثَنِي
سَالِمُ بْنُ عَبْدِ اللَّهِ , عَنْ
أَبِيهِ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ مِثْلِهِ سَوَاءً .
´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Do not sell fruits until their condition is known, and do not sell fresh dates (still on the tree) for dried dates."' Ibn Shihab said: "Salim bin 'Abdullah narrated to me, from his father: 'That Allah's Messenger forbade from ..." similarly.
Hadith 4539
´It was narrated that Rafi bin Khadij said:` "the Messenger of Allah forbade Muhaqalah and Muzabana."(Hasan )
Hadith 4557
أَخْبَرَنَا
مُحَمَّدُ بْنُ سَلَمَةَ ,
وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ , عَنْ
ابْنِ الْقَاسِمِ , قَالَ : حَدَّثَنِي
مَالِكٌ , عَنْ
عَبْدِ الْمَجِيدِ بْنِ سُهَيْلٍ , عَنْ
سَعِيدِ بْنِ الْمُسَيِّبِ , عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ , وَعَنْ
أَبِي هُرَيْرَةَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَ رَجُلًا عَلَى خَيْبَرَ , فَجَاءَ بِتَمْرٍ جَنِيبٍ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا ؟ " , قَالَ : لَا , وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِصَاعَيْنِ , وَالصَّاعَيْنِ بِالثَّلَاثِ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَفْعَلْ , بِعِ الْجَمْعَ بِالدَّرَاهِمِ , ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا " .
´It was narrated from Abu Sa'eed Al'Khudri and Abu Hurairah that:` the Messenger of Allah appointed a man in charge of kharibar and he brought some Janib dates. The messenger of Allah said; "Are all the dates if khaibar like this?" He said: "No (by Allah, O Messenger of Allah) we take a Sa of these for two for three Sas (of other types of dates)." The messenger of Allah said: "do not do that Sell the mixed dates for Dirhams then buy the Janib dates with the Dirhams" ,"
Hadith 4558
أَخْبَرَنَا
نَصْرُ بْنُ عَلِيٍّ ,
وَإِسْمَاعِيل بْنُ مَسْعُودٍ وَاللَّفْظُ لَهُ , عَنْ
خَالِدٍ , قَالَ : حَدَّثَنَا
سَعِيدٌ , عَنْ
قَتَادَةَ , عَنْ
سَعِيدِ بْنِ الْمُسَيِّبِ , عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِتَمْرٍ رَيَّانَ , وَكَانَ تَمْرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْلًا فِيهِ يُبْسٌ , فَقَالَ : " أَنَّى لَكُمْ هَذَا ؟ " , قَالُوا : ابْتَعْنَاهُ صَاعًا بِصَاعَيْنِ مِنْ تَمْرِنَا , فَقَالَ : " لَا تَفْعَلْ , فَإِنَّ هَذَا لَا يَصِحُّ , وَلَكِنْ بِعْ تَمْرَكَ , وَاشْتَرِ مِنْ هَذَا حَاجَتَكَ " .
´It was narrated from Abu Sa'eed Al-udri that:` some dates from trees that were irrigated artificially were brought to the Messenger of Allah and the dates of the messenger of Allah were dates from trees that were nourished by their roots. He said: "Where did you get these from?" They said: "We bought a Sa of them for two Sa s of our dates: He said: "Do not do that, for this is not right. Rather sell your dates and but what you need of these,"
Hadith 4713
أَخْبَرَنَا
مُحَمَّدُ بْنُ رَافِعٍ ، قَالَ : حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، قَالَ : أَنْبَأَنَا
مَعْمَرٌ ، عَنِ
الزُّهْرِيِّ ، عَنْ
ابْنِ الْمُسَيَّبِ ، قَالَ : " كَانَتِ الْقَسَامَةُ فِي الْجَاهِلِيَّةِ ، ثُمَّ أَقَرَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْأَنْصَارِيِّ الَّذِي وُجِدَ مَقْتُولًا فِي جُبِّ الْيَهُودِ ، فَقَالَتْ الْأَنْصَارُ : الْيَهُودُ قَتَلُوا صَاحِبَنَا " .
´It was narrated that Ibn Al-Musayyab said:` "Qasamah existed during the Jahiliyyah, then the Messenger of Allah confirmed it in the case of an Ansari who was found slain in the dry well of the jews, and Ansar said: "The Jews kill our companion."'
Hadith 4821
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
ابْنِ الْمُسَيَّبِ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : " قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةِ عَبْدٍ أَوْ أَمَةٍ ، ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قَضَى عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ ، فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا ، وَأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا " .
´It was narrated that Abu Hurairah said:` "The Messenger of Allah ruled that a male or female slave should be given (as Diyah) to a woman of Banu Lihyah whosw child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died, and the Messenger of Allah ruled that her estate belonged to the children and husband, and that the blood money was to be paid by her 'Asabah."
Hadith 4822
أَخْبَرَنَا
أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ ، قَالَ : حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي
يُونُسُ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
أَبِي سَلَمَةَ ,
وَسَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ
أَبِي هُرَيْرَةَ , أَنَّهُ قَالَ : اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ ، فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ ، وَذَكَرَ كَلِمَةً مَعْنَاهَا فَقَتَلَتْهَا ، وَمَا فِي بَطْنِهَا ، فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ ، أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ " ، فَقَالَ : حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ الْهُذَلِيُّ : يَا رَسُولَ اللَّهِ , كَيْفَ أُغَرَّمُ مَنْ لَا شَرِبَ ، وَلَا أَكَلْ ، وَلَا نَطَقَ ، وَلَا اسْتَهَلَّ ، فَمِثْلُ ذَلِكَ يُطَلَّ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ " .
´It was narrated that Abu Hurairah said:` "Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her 'Aqilah (male relatives on the father's side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: "O Messenger of Allah, how can I pay blood money for one who neither ate nor drank, or shouted such a one should be over looked." The Messenger of Allah said: "This is one of the brothers of the soothsayers" because of the rhyming way in which he spoke.
Hadith 4824
قَالَ
الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ : عَنْ
ابْنِ الْقَاسِمِ ، قَالَ : حَدَّثَنِي
مَالِكٌ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
سَعِيدِ بْنِ الْمُسَيِّبِ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " قَضَى فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ " , فَقَالَ الَّذِي قَضَى عَلَيْهِ : كَيْفَ أُغَرَّمُ مَنْ لَا شَرِبَ ، وَلَا أَكَلْ ، وَلَا اسْتَهَلَّ ، وَلَا نَطَقَ فَمِثْلُ ذَلِكَ يُطَلَّ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا هَذَا مِنَ الْكُهَّانِ " .
´It was narrated from Sa'eed bin Al-Musayyab that:` the Messenger of Allah ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: "How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The Messenger of Allah said: "This is one of the soothsayers."'
Hadith 4850
´It was narrated from Sa'eed bin al-Musayyab that:` when the letter was found that was with the family of 'Amr bin Hazm, which they said the Messenger of Allah had written to them, they found in it, with regard to fingers, that the Diyahwas ten (Camels) for each.
Hadith 4896
´It was narrated from Saeed bin AL-Musayyab that:` a woman from Banu Makhzum borrowed some jewelry, asking on behalf of others, then she denied (having done) that, and the Prophet ordered that her hand be cut off.
Hadith 4897
´It was narrated from Dawud bin Abi Asim that:` Saeed bin Al-Musayyb narrated something similar to that.
Hadith 4988
´It was narrated from Abu Hurairah that:` The Messenger of Allah [SAW] was asked: "Which deed is best?" "He said: Faith in Allah [SWT] and His messenger [SAW]."
Hadith 5095
´It was narrated from Sa'eed bin Al-Musayyab that Mu'awiyah said:` "The Messenger of Allah [SAW] forbade giving a false impression."
Hadith 5166
´It was narrated that Sa'eed bin Al-Musayyab said:` "Umar said to Suhaib: 'Why do I see you wearing a ring of gold?' He said: 'One who was better than you saw it and did not criticize it.' He said: 'Who was that?' He said: 'The Messenger of Allah [SAW].'"
Hadith 5227
´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said to me: 'Five things are from the Fitrah: Trimming the mustache, plucking the armpit hairs, clipping the nails, shaving the pubes and circumcision.'"
Hadith 5248
´It was narrated that Sa'eed bin Al-Musayyab said:` "Mu'awiyah came to Al-Madinah and addressed us. He took hold of a hairpiece and said: 'I never used to see anyone do this except the Jews. The Messenger of Allah [SAW] heard of it and he called it "giving a false impression."
Hadith 5249
´It was narrated that Mu'awiyah said:` "O people, the Prophet [SAW] forbade you to give false impressions. He brought a piece of black cloth and threw it in front of them and said: 'This is what women are putting on their heads and covering it.'"
Hadith 5250
´It was narrated from Mu'awiyah that:` The Messenger of Allah [SAW] forbade giving a false impression, and the false impression of a woman when she adds extra hair to her head.
Hadith 5353
´It was narrated that 'Ali said:` "I made some food and invited the Prophet [SAW] (to come and eat). He came and entered, then he saw a curtain on which there were images, so he went out and said: 'The Angels do not enter a house in which there are images.'"
Hadith 5635
´It was narrated from Ibn 'Umar that :` The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam and An-Naqir.
Hadith 5660
أَخْبَرَنَا
سُوَيْدٌ ، قَالَ : أَنْبَأَنَا
عَبْدُ اللَّهِ ، عَنْ
يُونُسَ ، عَنِ
الزُّهْرِيِّ ، عَنْ
سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : " أُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِهِ بِقَدَحَيْنِ مِنْ خَمْرٍ ، وَلَبَنٍ فَنَظَرَ إِلَيْهِمَا ، فَأَخَذَ اللَّبَنَ , فَقَالَ لَهُ جِبْرِيلُ عَلَيْهِ السَّلَام :الْحَمْدُ لِلَّهِ الَّذِي هَدَاكَ لِلْفِطْرَةِ ، لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ " .
´It was narrated that Abu Hurairah said:` "On the night on which he was taken on the Night Journey (Al-Isra'), two cups, of wine and milk, were brought to the Messenger of Allah [SAW]. He looked at them and chose the milk. Jibril, peace be upon him, said to him: 'Praise be to Allah Who has guided you to the Fitrah. If you have chosen the wine, your Ummah would have gone astray.'"
Hadith 5663
´It was narrated from Abu Hurairah that:` The Prophet [SAW] said: "The adulterer is not a believer at the moment when he is committing adultery, and the thief is not a believer at the moment when he is stealing, and the wine drinker is not a believer at the moment when he is drinking wine, and the robber is not a believer at the moment when he is robbing and taking something valuable by force while the Muslims are looking at it.'"
Hadith 5679
´It was narrated that Sa'eed bin Al-Musayyab said:` "'Umar, may Allah be pleased with him, banished Rabi'ah bin Umaiyah to Khaibar for drinking Khamr, and he went and joined Heraclius and became a Christian. 'Umar, may Allah be pleased with him, said: 'I will never expel any Muslim after this.'"
Hadith 5709
´It was narrated from Yahya bin Sa'eed who heard Sa'eed bin Al-Musayyab say:` "Thaqif welcomed 'Umar with a drink. He called for it, but when he brought it close to his mouth, he did not like it. He called for water to weaken it, and said: 'Do like this.'"
Hadith 5722
´It was narrated that Dawud said:` "I asked Sa'eed: 'What is the drink that 'Umar bin Al-Khattab, may Allah be pleased with him, regarded as permissible?' He said: 'That which has been cooked until two-third has gone and one-third is left.'"
Hadith 5723
´It was narrated from Sa'eed bin Al-Musayyab that :` Abu Ad-Darda' used to drink that of which two-third had gone and one-third was left.
Hadith 5725
´It was narrated that Ya'la bin 'Ata' said:` "I heard Sa'eed bin Al-Musayyab say, when a Bedouin asked him about a drink that had been cooked and reduced by half: 'No, not until two-third has gone and one-third is left.'"
Hadith 5726
´It was narrated that Sa'eed bin Al-Musayyab said:` "When At-Tila' (thickened grape juice) has been cooked and reduced to one-third, then there is nothing wrong with it."
Hadith 5734
´It was narrated that Sa'eed bin Al-Musayyab said:` "Drink juice so long as it does not have any foam."
Hadith 5747
´It was narrated from Sa'eed bin Al-Musayyib that:` He disliked putting the dregs of Nabidh into (new) Nabidh lest it become strong because of the dregs.
Hadith 5748
´It was narrated that Sa'eed bin Al-Musayyab said concerning Nabidh:` "The dregs are what intoxicates."
Hadith 5749
´It was narrated that Sa'eed bin Al-Musayyab said:` "Khamr is so called because it is left until the good parts are gone and the dregs remain." And he disliked everything that was made by using dregs (by adding new materials to the dregs).