Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Verily the vision of a believer is one of the forty-sixth part of Prophecy.

Ibn Shihab reported that Allah's Messenger (ﷺ) went on the expedition of Victory, i. e. the Victory of Makkah, and then he went out along with the Muslims and they fought at Hunain, and Allah granted victory to his religion and to the Muslims, and Allah's Messenger (ﷺ) gave one hundred camels to Safwan bin Umayya. He again gave him one hundred camels, and then again gave him one hundred camels. Sa'id bin Musayyib said that Safwan told him: (By Allah) Allah's Messenger (ﷺ) gave me what he gave me (and my state of mind at that time was) that he was the most detested person amongst people in my eyes. But he continued giving to me until now he is the dearest of people to me.

'A'isha reported that Allah's Messenger (ﷺ) died when he had attained the age of sixty-three. And a hadith like this had been transmitted on the authority of Sa'id bin Musayyib.

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity. Verily the people before you went to their doom because they had put too many questions to their Prophets and then disagreed with their teachings.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No child is born but he is pricked by the satan and he begins to weep because of the pricking of the satan except the son of Mary and his mother. Abu Hurairah (RA) then said: You may recite if you so like (the verse): "I seek Thy protection for her and her offspring against satan the accursed" (iii. 36).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: We have more claim to doubt than Ibrahim (peace be upon him) when he said, My Lord, show me how thou wilt quicken the dead. He said: Believeth thou not? He said: Yes, but that my heart rest at ease (the Holy Qur'an. 260). May Lord have mercy on Lot that he wanted a strong support and had I stayed in the prison as long as Yusuf stayed I would have responded to him who invited me.

This hadith has been narrated on the authority of Zuhri through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A person from amongst the Muslims and a person from amongst the Jews fell into dispute and reviled each other. The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A person had been driving an ox loaded with luggage. The ox looked towards him and said: I have not been created for this but for lands (i. e. for ploughing the land and for drawing out water from the wells for the purpose of irrigating the lands). The people said with surprise and awe: Hallowed be Allah, does the ox speak? Allah's Messenger (ﷺ) said: I believe it and so do Abu Bakr (RA) and 'Umar. Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A shepherd was tendirig the flock when a wolf came there and took away one goat. Tile shepherd pursued it (the wolf) and rescued it (the goat) from that (wolf). The wolf looked towards him and said: Who would save it on the day when there will be no shepherd except me? Thereupon people said: Hallowed be Allah I Thereupon Allah's Messenger (ﷺ) said: I believe in it and so do Abu Bakr (RA) and Umar believe.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: While I was asleep I saw myself on a well with a leathern bucket on a pulley. I drew (water) out of that as Allah wished me (to draw). Then the son of Abu Quhafa (Abu Bakr) drew from it one bucketful or two and there was some weakness in drawing that (may Allah forgive him). Then that bucket (changed into a large bucket) and Ibn Khattab drew it. I did not see any strongest man drawing it like 'Umar bin Khattab. He brought out so much water that the camels of the people had enough to drink and then laid down (for rest).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: While'l was asleep I saw myself in Paradise and a woman performing ablution by the side of a palace. I said: For whom is it meant? They said: It is meant for 'Umar bin Khattab. (The Holy Prophet) said: There came across my mind the feeling of Umar and so I turned back and went away. Abu Hurairah (RA) said: 'Umar wept as we were present in that meeting with Allah's Messenger (ﷺ) amongst us and Umar said: Allah's Messenger, may my father and mother be taken as ransom for you. Could I at all feel any jealousy about you?

Abu Musa Ash'ari reported that he performed ablution in his house and then came out saying: I would remain with Allah's Messenger (ﷺ) the whole day long. He came to the mosque, and asked about Allah's Apostle (ﷺ) . They (his Companions) said: He has gone in this direction. He (Abu Musa Ash'ari) said: I followed his steps asking about him until I came to Bi'r Aris (it is a well in the suburb of Madinah). I sat by its wooden door until Allah's Messenger (ﷺ) had relieved himself and then performed ablution. I went to him and he was sitting with his shanks uncovered hp to the knees and his legs dangl- ing in that well. I offered him salutations. I then came back and sat at the door as if I had been a chamberlain at the door of Allah's Messenger (ﷺ) that day. There came Abu Bakr (RA) and knocked the door and I said: Who is it? He said: This is Abu Bakr. I said: Wait, please. I went and said: Allah's Messenger, here is Abu Bakr (RA) seeking permission. Thereupon he said: Admit him and give him glad tidings of Paradise. I came and I said to Abu Bakr (RA) to get in (and also told him) that Allah's Messenger (ﷺ) was giving him the glad tidings of Paradise. Abu Bakr (RA) got in and sat on the right side of Allah's Messenger (ﷺ) and dangled his feet in the well as Allah's Messenger (ﷺ) had done, and he uncovered his shanks. I then returned and sat there and I had left my brother as he had been performing ablution and he was to meet me and I said: If Allah would intend goodness for such and such he would intend goodness for his brother and He would bring him. I was thinking this that a person stirred the door. I said: Who is it. He said: This is Umar bin , Khattab. I said: Wait. Then I came to Allah's Messenger (ﷺ) , greeted him and said: Here is 'Umar seeking your. permission to get in. Thereupon he said: Let him come in and give him glad tid- ings of Paradise. I came to Umar and said: There is permission for you and glad tidings for you from Allah's Messenger (ﷺ) for Paradise. He got in and sat on the left side of Allah's Messenger (ﷺ) with his feet dangling in the well. I then returned and sat and said: If Allah would intend goodness for such and such (that is for his brother), He would bring him. And I was contemplat- ing over it that a man stirred the door and I said: Who is it? He said: This is 'Uthman bin Affan. I said: Wait, please. I then came to Allah's Messenger (ﷺ) and informed him. and he said: Admit him and give him glad tidings (and inform) him of the turmoil which he shall have to face. I came and said: Get in, Allah's Messenger (ﷺ) gives you the glad tidings of Paradise along with the trial which you shall have to face. He got in and saw the elevated plan round the well fully occupied. He sat on the other side. Sharik said that Sa'id bin al-Musayyib reported: I drew a conclusion from it that their groves would be (in this very state, the graves of Hadrat Abu Bakr, 'Umar Faruq by the tide of the Holy Prophet (ﷺ) [may peace be upon him] and the grave of Hadrat 'Uthman away from their graves).

Abu Musa. reported: I set out with the intention (of meeting) Allah's Messenger (ﷺ) and came to know that he had gone to the gardens (in the suburb of Madinah). I followed him and found him in a garden sitting upon an elevated place round the well with his shanks uncovered which had been dangling in the well. The rest of the hadith is the same but with this variation that there is no mention of the words of Sa'id: all drew a conclusion from it pertaining to their graves."

Sa'id bin al-Musayyib reported Abu Musa Ash'ari having said that Allah's Messenger (ﷺ) set out one day to the suburbs of Madinah for reliev- ing himself. I followed his steps. The rest of the hadith is the same. Ibn Musayyib said: I concluded (from the manner of their sitting) the (order) of their graves. (The three) would be together (the graves of the Holy Prophet, Hadrat Abu Bakr (RA) and Hadrat Umar) and that of 'Uthman would be separate (from them).

Amir b Sa'd bin Abi Waqqas reported on the authority of his father that Allah's Messenger (ﷺ) addressing 'Ali said: You are in the same position with relation to me as Aaron- (Harun) was in relation to Moses (ؑ) but with (this explicit difference) that there is no prophet after me. Sa'd said: I had an earnest desire to hear it directly from Sa'd, so I met him and narrated to him what (his son) Amir had narrated to me, whereupon he said: Yes, I did hear it. I said: Did you hear it yourself? Thereupon he placed his fingers upon his ears and said: Yes, and if not, let both my ears become deaf.

Sa'd b Abi Waqqas said: Allah's Messenger (ﷺ) gathered his parents for me on the Day of Uhud.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported that he used to say: Never a prophet dies in a state that he is not made to see his abode in Paradise, and then given a choice. 'A'isha said that when Allah's Messenger (ﷺ) was about to leave the world, his head was over her thigh and he had fallen into swoon three times. When he felt relief his eyes were fixed at the ceiling. He then said: O Allah, along with the high companions (i. e. along with the Apostles who live in the most elevated place of the Paradise). (On hearing these words), I then said (to myself) He is not going to opt us and I remembered a hadith which he had narrated to us as he was healthy and in which he said: No prophet dies until he sees his abode in Paradise, he is then given a choice. 'A'isha said: These were the last words which Allah's Messenger (ﷺ) spoke (the words are): O Allah, with companions on High.

Abu Hurairah (RA) reported that 'Umar happened to pass by Hassan as he was reciting verses in the mosque. He (Hadrat 'Umar) looked towards him (meaningfully), whereupon he (gassin) said: I used to recite (verses) when one better than you (the Holy Prophet) had been present (here). He then looked towards Abu Hurairah (RA) and said to him: I adjure you by Allah (to tell) if you had not heard Allah's Messenger (ﷺ) as saying: (Hassan), give a reply on my behalf; Allah I help him with Ruh-ul-Qudus. He ( Abu Hurairah (RA) ) said: By Allah, it is so (i. e. the Holy Prophet (ﷺ) actually said these words).

Ibn Musayyib reported that Hassan said to a circle in which there was also Abu Hurairah (RA) : Abu Hurairah (RA) , I adjure you by Allah (to tell) whether you-had not heard Allah's Messenger (ﷺ) saying like this.

This hadith has been transmitted on the authority of Abu Huraira (and the words are):You say that Abu Huraira narrates so many ahadith from Allah's Messenger (ﷺ) ; the rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: You would find people like those of mine, the good amongst you in the Days of Ignorance would be good amongst you in the days of Islam, provided they have an understanding of it and you will find good amongst people the persons who would be averse to position of authority until it is thrust upon them, and you will find the worst amongst persons one who has double face. He comes with one face to them and with the other face to the others.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: The women of the Quraish are good amongst the womenfolk. They ride camels and show affection to their children and zealously guard the wealth of their husbands. Abu Hurairah (RA) said at the end of this narration that Mary, the daughter of Imran, never rode the camel.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) gave a proposal of marriage to Umm Hani, the daughter of Abu Talib, whereupon she said: Allah's Messenger, I am of an advanced age with a (large) family. Thereupon Allah's Messenger (ﷺ) said: The best women are those who ride (the camels) ; the rest of the hadith is the same but with this difference that, instead of the word Ar'a the word Ahna has been used (and the complete sentence is like this): That they treat children in their childhood with affection.

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: O Allah, for any believing servant whom I curse make that as a source of nearness to Thee on the Day of Resurrection.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: I have held covenant with Thee which Thou wouldst not break, so for any believer whom I curse or beat, make that an expiation on the Day of Resurrection.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The strong-man is not one who wrestles well but the strong man is one who controls himself when he is in a fit of rage.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Anyone amongst the Muslims, three of whose children die, and he resigns himself calmly to the will of God, Fire will not touch him but for the fulfilment of the oath.

There is none born but is created to his true nature (Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Qur'an., The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion" (xxx. 33)

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) having said: The time would draw close to the Last Hour and knowledge would decrease. The rest of the hadith is the same.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: Allah created mercy in one hundred parts and He retained with Him ninety-nine parts, and He has sent down upon the earth one part, and it is because of this one part that there is mutual love among the creation so much so that the animal lifts up its hoof from its young one, fearing that it might harm it.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Allah, the Exalted and Glorious, will take in His grip the earth on the Day of Judgment and He would roll up the sky in His right hand and would say: I am the Lord; where are the sovereigns of the world?

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The similitude of a believer is that of (a standing) crop which the air continues to toss from one side to another; in the same way a believer always (receives the strokes) of misfortune. The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted.

Sa'id bin Musayyib explained" al-bahira" as that animal which is not milked but for the idols. and none amongst the people milks them, and" as-sa'iba" as that animal which is let loose for the deities. Nothing is loaded over it, and Ibn Musayyib narrated that Abu Hurairah (RA) stated that Allah's Messenger (ﷺ) said: I saw 'Amr bin 'Amir al-Khuzili dragging his intestines in fire and he was the first who devoted animals to deity.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs. He who would watch them will be drawn by them. So he who finds a refuge or shelter against it should make it as his resort.

Abu Hurairah (RA) reported that Allah's Messenger may peace be upon him) said: The Last Hour would not come until fire emits from the earth of Hijaz which would illuminate the necks of the camels of the Busra.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour would not come until the women of the tribe of Daus would be seen going round Dhi al-Khalasa (for worship) and Dhi al-Khalasa is a place in Tabala, where there was a temple in which the people of the tribe of Daus used to worship the idol.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Ka’bah would be destroyed by an Abyssinian having two small shanks.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It would be an Abyssinian having two small shanks who would destroy the House of Allah, the Exalted and Glorious.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour would not come unless you fight with people whose faces are like hammered shields and the Last Hour would not come until you would fight against those wearing the shoes of hair.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour would not come until a people wearing shoes of hair fight against you having their faces like hammered shields.