´It was narrated that Anas bin Malik said:` “The Messenger of Allah (ﷺ) used to beat (offenders) for drinking wine with sandals and date-palm stalks.”

´Hudain bin Mundhir said:` “When Walid bin `Uqbah was brought to `Uthman, they had testified against him. He said to 'Ali: 'You are close to your uncle's son, so carry out the legal punishment on him.' So 'Ali whipped him. He said: 'The Messenger of Allah (ﷺ) gave forty lashes, and Abu Bakr gave forty lashes, and 'Umar gave eighty all are Sunnah.'”

´It was narrated from Mu`awiyah bin Abu Sufyan that the Messenger of Allah (ﷺ) said:` “If they drink (again), then whip them. If they drink (again), then whip them. If they drink (again), then whip them. If they drink (again), then kill them.”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “The fingers are all same, and (the compensatory money) for each of them is ten camels.

´It was narrated from Abu Musa Al-Ash'ari that the Messenger of Allah (ﷺ) said:` “The fingers are the same.”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Prophet (ﷺ) of said:` “For a wound that exposes a bone, is five; (the compensation) is five camels.”

´It was narrated from 'Imran bin Husain that a :` man bit another man on his forearm; he pulled away his arm away and the man’s tooth fell out. The matter was referred to Prophet (ﷺ) who invalidated it and said: 'Would one of you bite (another) like a stallion?'”

´It was narrated from Samurah bin Jundab that the Messenger of Allah (ﷺ) said:` “Whoever kills his slave, we will kill him, and whoever mutilates (his slave) we will mutilate him.”

´It was narrated from 'Amr bin Kharijah:` “The Prophet (ﷺ) addressed them when he was on his camel. His camel was chewing its cud and its saliva was dripping between my shoulders. He said: 'Allah (SWT) has allocated for each heir his share of the inheritance, so it is not permissible (to make) a bequest for an heir. The child belong to the bed and the adulterer gets the stone. Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his Mavali, upon him will be the curse of Allah, the angels and all the people, and no charge nor equitable exchange will be accepted from him.” Or he said: “No equitable exchange nor change.”

´It was narrated from Ma’dan bin Abu Talhah Al-Ya’muri that ‘Umar bin Khattab stood up to deliver a sermon one Friday, or he addressed them one Friday. He praised and glorified Allah, and said:` “By Allah, I am not leaving behind any problem more difficult than the one who leaves behind an heir. I asked the Messenger of Allah (ﷺ), and he never spoke so harshly to me about anything as he spoke to me about this. He jabbed his finger into my side or my chest and said: ‘O ‘Umar, sufficient for you is the Verse that was revealed in summer, at the end of Surat An-Nisa’.”

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) heard a man saying:` “Labbaik ‘an Shubrumah (Here I am (O Allah) on behalf of Shubrumah.” The Messenger of Allah (ﷺ) said: “Who is Shubrumah?” He said: “A relative of mine.” He said: “Have you ever performed Hajj?” He said: “No.” He said: “Then make this for yourself, then perform Hajj on behalf of Shubrumah.”

´It was narrated from Ibn ‘Abbas that Dhu’aib Al-Khuza’i narrated that the Prophet (ﷺ) used to send the sacrificial animals with him, then he would say:` “If any of them becomes unfit and you are afraid that it will die, then slaughter it, dip the sandal (tied around its neck) in its blood and place it on its side, but neither you nor any of your companions should eat anything from it.”

It was narrated from Qatadah that he said that he heard Juray bin Kulaib narrate that he heard ‘Ali narrate that the Messenger of Allah (ﷺ) forbade sacrificing animals with broken horns and ears.

´It was narrated from Samurah that the Prophet (ﷺ) said:` “Every boy is mortgaged by his ‘Aqiqah, so slaughter for him on the seventh day, and shave his head, and name him.”

´It was narrated that Ibn ‘Abbas said:` “On the Day of Khaibar, the Messenger of Allah (ﷺ) forbade eating any predatory animal that has fangs and any bird that has talons.”

It is narrated from Jabir bin Abdullah (may Allah be pleased with them both) that the Prophet Muhammad (peace and blessings be upon him) did not declare the dhab (monitor lizard) as forbidden, but he disliked it, and it is the food of common shepherds. Allah Almighty benefits many people through it, and if it were with me, I would certainly eat it.

Imam Ibn Majah (may Allah have mercy on him) has also narrated from another chain of transmission a narration with the same meaning as the above-mentioned hadith from the Prophet Muhammad (peace and blessings be upon him).

´It was narrated that Anas said:` “I never saw the Messenger of Allah (ﷺ) eat from a dish until he died.”

´It was narrated from Ma’dan bin Abu Talhah Al-Ya’muri that ‘Umar bin Khattab stood up one Friday delivering a sermon. He praised and glorified Allah, then he said:` “O people, you eat two plants which I do not regard as anything but offensive: This garlic and these onions. At the time of the Messenger of Allah (ﷺ), I would see a man, if the smell (of these vegetables) was found on him, being taken by the hand and led out to Baqi’ (graveyard). Whoever must eat them, let him cook them to death.”

It was narrated from Anas that the Messenger of Allah (ﷺ) forbade drinking while standing up.

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Fever is one of the bellows of Hell, so avert it from yourselves with cold water.”

It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) granted a concession to Zubair bin ‘Awwam and ‘Abdur-Rahman bin ‘Auf, allowing them to wear silk shirts, because of a rash they were suffering from.

´It was narrated that Anas bin Malik said "the Messenger of Allah(ﷺ) said":` "When any of the People of the Book greets you with Salam (peace), then say, Wa 'alaikum(and also upon you)."

´It was narrated from Aisha that the Messenger of Allah (ﷺ) said:` "The one who is proficient with the Qur'an will be with the noble and righteous scribes (the angels), and the one who reads it and stumbles over it, finding it difficult, will have two rewards."

´It was narrated from Abu Musa that the Messenger of Allah (ﷺ) said:` “When two Muslims confront one another with their swords, both the killer and the slain will be in Hell.” They said: “O Messenger of Allah, (we understand about) this killer, but what is wrong with the one who is slain?” He said: “He wanted to kill his companion.’”

´It was narrated that Abu Bakr Siddiq said:` "The Messenger of Allah (ﷺ) told us: 'Dajjal will emerge in a land in the east called Khorasan, and will be followed by people with faces like hammered shields.'"

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "Gog and Magog people dig every day until, when they can almost see the rays of the sun, the one in charge of them says: "Go back and we will dig it tomorrow." Then Allah puts it back, stronger than it was before. (This will continue) until, when their time has come, and Allah wants to send them against the people, they will dig until they can almost see the rays of the sun, then the one who is in charge of them will say: "Go back, and we will dig it tomorrow if Allah wills.' So they will say: "If Allah wills." Then they will come back to it and it will be as they left it. So they will dig and will come out to the people, and they will drink all the water. The people will fortify themselves against them in their fortresses. They will shoot their arrows towards the sky and they will come back with blood on them, and they will say: "We have defeated the people of earth and dominated the people of heaven." Then Allah will send a worm in the napes of their necks and will kill them thereby.'" The Messenger of Allah (ﷺ) said: "By the One in Whose Hand is my soul, the beasts of the earth will grow fat on their flesh."

´It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) said:` “Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.” It was said to him: “O Messenger of Allah, does hating to meet Allah mean hating to meet death? For all of us hate death.” He said: “No. Rather that is only at the moment of death. But if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him; and if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him.”

´Anas bin Malik narrated that the Prophet (ﷺ) said:` ‘One can see in it (the Cistern) jugs of gold and silver, like the number of stars in the sky.”

Narrated by Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The believers will be gathered on the Day of Resurrection and something will be cast into their hearts, or they will begin to think (the narrator of the hadith, Sa'id, was uncertain), so they will say: If we could seek intercession with our Lord, He would relieve us from this state. They will all come to Adam (peace be upon him) and say: You are Adam, the father of all mankind, Allah created you with His own hand and made the angels prostrate to you, so intercede for us with your Lord that He may relieve us from this place. He will say: I am not fit for this – he will recall his sin and complain of it before them, and will be ashamed of it, then he will say: But go to Noah, for he was the first Messenger whom Allah sent to the people of the earth. They will all come to Noah (peace be upon him), and he will say to them: I am not fit to go before Allah, and he will recall the question he asked his Lord about something of which he had no knowledge, and will be ashamed of it. Then he will say: But go to Ibrahim, the close friend of the Most Merciful. They will all go to Ibrahim (peace be upon him), and he will also say: I am not fit for this, but go to Musa (peace be upon him), a servant to whom Allah spoke and to whom He gave the Torah. They will all come to him, and he will say: I am not fit (he will recall the killing he did unintentionally), but go to Isa (peace be upon him), who is Allah's servant, His Messenger, His word, and a spirit from Him. They will all come to him, and he will say: I am not fit, but go to Muhammad (peace and blessings be upon him), a servant whose past and future sins Allah has forgiven. The Prophet (peace and blessings be upon him) said: 'Then they will come to me and I will go (according to Hasan's narration, I will walk between the two rows of the believers). I will seek permission from my Lord, and I will be granted permission. When I see my Lord, I will fall down in prostration before Him, and I will remain in prostration as long as He wills to leave me in that state. Then it will be said: O Muhammad! Raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted. I will praise Him with words He will teach me, then I will intercede, and a limit will be set for me, and Allah will admit them all to Paradise. Then I will return again, and when I see my Lord, I will fall down in prostration before Him, and I will remain in prostration as long as He wills to leave me in that state. Then it will be said to me: O Muhammad! Raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted. I will raise my head, praise Him as He will teach me, then I will intercede, and a limit will be set for me, and He will admit them to Paradise. Then I will return a third time, and when I see my Lord, I will fall down in prostration before Him, and I will remain in prostration as long as He wills to leave me in that state. Then it will be said: O Muhammad! Raise your head, speak and you will be heard, ask and you will be given, and intercede and your intercession will be accepted. I will raise my head, praise Him in the way He will teach me, then I will intercede, and a limit will be set for me, then Allah will admit them to Paradise. Then I will return a fourth time and say: O my Lord! None remains except those whom the Qur'an has restrained, meaning those who, according to the teachings of the Qur'an, deserve Hell.' Qatadah said that Anas bin Malik (may Allah be pleased with him) narrated to us that the Messenger of Allah (peace and blessings be upon him) said: 'A person will come out of Hell who had said «لا إله إلا الله», and in whose heart there was goodness equal to a barley grain, and a person will come out who had said «لا إله إلا الله», and in whose heart there was goodness equal to a wheat grain, and a person will come out who had said «لا إله إلا الله», and in whose heart there was goodness equal to a speck.' 1.