´It was narrated that Safwan bin Muhriz Al-Mazini said:` "We were with 'Abdullah bin 'Umar when he was circumambulating the House; a man came up to him and said: 'O Ibn 'Umar, what did you hear the Messenger of Allah say about the Najwa?' He said: 'I heard the Messenger of Allah say: 'On the Day of Resurrection, the believer will be brought close to his Lord until He will cover him with His screen, then He will make him confess his sins. He will ask him: "Do you confess?" He will say: "O Lord, I confess." This will continue as long as Allah wills, then He will say: "I concealed them for you in the world, and I forgive you for them today." Then he will be given the scroll of his good deeds, or his record, in his right hand. But as for the disbeliever or the hypocrite, (his sins) will be announced before the witnesses.' " (One of the narrators) Khalid said: "At: 'before the witnesses' there is something missing." "These are the ones who lied against their Lord!' No doubt! The curse of Allah is on the wrongdoers."

´It was narrated that Muhajir bin Qunfudh bin (Umair) bin Jud'an said:` "I came to the Prophet when he was performing ablution and greeted him with the Salam, but he did not return (the greeting). When he had finished his ablution he said: 'Nothing prevented me from returning your greeting but the fact that I need to have ablution.'" (Da'if) Another chain with similar wording.

´It was narrated that 'Ammar bin Yasir said:` "I saw the Messenger of Allah running his fingers through his beard."

´It was narrated from Ibn 'Umar that:` He saw Sa'd bin Malik wiping over his leather socks and said: "Is it you doing this?" They both went to 'Umar and Sa'd said to 'Umar: "Give my brother's son a verdict regarding wiping over leather socks." 'Umar said: "We used to wipe over our leather socks when we were with the Messenger of Allah and we do not see anything wrong with that." Ibn 'Umar said: "Even if that is after one has defecated?" He said: "Yes."

´It was narrated from Anas that:` Umm Sulaim asked the Messenger of Allah about a woman who sees in her dream something like that which a man sees. The Messenger of Allah said: "If she sees that and has a discharge, then let her perform a bath." Umm Salamah said: "O Messenger of Allah, does that really happen?" He said: "Yes, the water of the man is thick and white and the water of a woman is thin and yellow. Whichever of them comes first or predominates, the child will resemble (that parent)."

´It was narrated from 'Aishah that:` A woman asked her: "Does a woman who menstruates have to make up for the prayers she misses?" 'Aisha said to her: "Are you a Haruriyyah? We used to menstruate with the Prophet and then become pure, and he did not tell us to make up for the prayers we missed."

´It was narrated that Samurah bin Jundab said:` “There are two pauses which I memorized from the Messenger of Allah (ﷺ), but `Imran bin Husain denied that. We wrote to Ubayy bin Ka`b in Al-Madinah, and he wrote that Samurah had indeed memorized them.” (One of the narrators) Sa`eed said: "We said to Qatadah: 'What are these two pauses?' He said: 'When he started his prayer, and when he finished reciting.' Then later he said: 'And when he recited: 'Not (the way) of those who earned your anger, nor of those who went astray.' They used to like (for the Imam) when he had finished reciting to remain silent until he had caught his breath.'"

´It was narrated from Anas bin Malik that the Prophet (ﷺ) said:` “Be balanced in prostration; none of you should prostrate with his arms spread out like a dog.”

´It was narrated from Abu Musa Al-Ash’ari:` “The Messenger of Allah (ﷺ) addressed us and explained the Sunnah for us, and he taught us our prayer. He said: ‘When you perform prayer, and you are sitting, let the first thing you say be: At-Tahiyyatut-tayyibatus-salawatu lillah; as-salamu ‘alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu; as-salamu ‘alayna wa ‘ala ‘ibadillahis-salihin. Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan ‘abduhu wa Rasuluhu (All compliments, good words and prayers are due to Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshipped but Allah and I bear witness that Muhammad is His slave and Messenger). Seven phrases which are the greeting of the prayer.’”

´It was narrated from ‘Abdullah bin Mughaffal that the Prophet (ﷺ) said:` “The prayer is severed by a woman, a dog and a donkey.”

´It was narrated that Anas bin Malik said:` “The Messenger of Allah (ﷺ) said: ‘I start prayer and I want to make it long, but then I hear an infant crying, so I make my prayer short, because I know the distress caused to the mother by his crying.’”

´It was narrated from Ma’dan bin Abu Talhah Al-Ya’muri that ‘Umar bin Khattab stood up one Friday to deliver a sermon, or, he delivered a sermon one Friday. He praised Allah, then he said:` “O people, you eat two plants that I find are nothing but obnoxious; this garlic and this onion. At the time of the Messenger of Allah (ﷺ), if a foul odour was detected from a man, I would see him seized by the arm and taken out to Al-Baqi’. Whoever must eat them, let him cook them to death.”

´It was narrated that Anas bin Malik said:` “The Messenger of Allah (ﷺ) led his Companions in prayer one day. When he had finished prayer he turned to face the people and said: ‘What is wrong with some people that they lift their gaze to the heavens?’ He spoke severely concerning that: ‘They should certainly abstain from that or Allah will snatch away their sight.’”

It was narrated from Anas bin Malik that the Prophet (ﷺ) did not raise his hands in any of his supplications except when praying for rain (Istisqa’), when he raised his hands so high that the whiteness of his armpits could be seen.

´It was narrated that Sa’d bin Hisham said:` “I asked ‘Aishah: ‘O Mother of the Believers! Tell me about the Witr of the Messenger of Allah (ﷺ).’ She said: ‘We used to keep his tooth stick and water for ablution ready for him. Allah would wake him as He willed to during the night, and he would use the tooth stick and perform ablution, then he would pray nine Rak’ah, during which he would not sit until the eighth Rak’ah. Then he would call upon his Lord and remember Allah and praise Him and supplicate to Him. Then he would get up without saying the Salam. Then he would stand up and pray the ninth Rak’ah. Then he would sit and remember Allah and praise Him, and supplicate to his Lord and send blessing upon His Prophet. Then he would say Salam that we could hear. Then he would pray two Rak’ah after the Salam, while he was sitting down. That was eleven Rak’ah. When the Messenger of Allah (ﷺ) grew older and had gained weight, he would pray Witr with seven Rak’ah and then pray two more Rak’ah after he had said the Salam.’”

´It was narrated that ‘Aishah said:` “I did not know of the Prophet of Allah (ﷺ) reciting the entire Qur’an until morning.”

´It was narrated from Thawban that the Messenger of Allah (ﷺ) said:` “Whoever offers the funeral prayer will have one Qirat and whoever attends the burial will have two Qirat.” The Prophet (ﷺ) was asked about the Qirat and he said: “(It is) like Uhud.”

´It was narrated from Ibn 'Abbas:` that the Messenger of was offered the daughter of Hamzah bin 'Abdul-Muttalib in marriage, and he said: “She is the daughter of my brother through breastfeeding, and breastfeeding makes unlawful (for marriage) the same things that blood ties make unlawful.”

´It was narrated that Umm Fadl said:` that the Messenger of Allah said: “Breastfeeding once or twice, or suckling once or twice, does not make (marriage) unlawful.”

´It was narrated from Abu Hurairah that:` the Messenger of Allah (ﷺ) said: "Allah has forgiven my nation for what they think of to themselves, so long as they do not act upon it or speak of it."

´It was narrated from Ibn 'Abbas that:` Jamilah bint Salul came to the Prophet (ﷺ) and said: "By Allah, I do not find any fault with Thabit regarding his religion nor his behavior, but I hate disbelief after becoming Muslim and I cannot stand him. "The Prophet (ﷺ) said to her: 'WiIl you give him back his garden?" She said: "Yes." So the Messenger of Allah (ﷺ) told him to take back his garden from her and no more than that.

´It was narrated that 'Amr bin 'As said:` "Do not corrupt the Sunnah of our Prophet Muhammad (ﷺ). The waiting period of an Umm Walad is four months and ten (days)."

´It was narrated from 'Uqbah bin 'Amir or Samurah bin Jundab that the Messenger of Allah (ﷺ) said:` "Any man who sells to two men, it is for the one who was first."[1]

´It was narrated that Abu Sa'eed said:` "Prices rose at the time of the Messenger of Allah (ﷺ), and they said: 'Why do you not fix the food prices, O Messenger of Allah?' He said: 'I hope that when I leave you, no one among you will be demanding restitution for a wrong that I have done to him."'

´It was narrated from Samurah bin Jundab that the Messenger of Allah (ﷺ) said:` "The contractual obligation regarding a slave lasts for three days." (1)

´It was narrated from Samurah bin Jundub that :` the Messenger of Allah (ﷺ) forbade selling animals for animals on credit.

´It was narrated that 'Umar bin Khattab said:` "The last thing to be revealed was the Verse on usury but the Messenger of Allah (ﷺ) died before he had explained it to us. So give up usury (interest) and doubtful things."

´It was narrated from Abu Hurairah that:` he said that two men laid claim to an animal, and neither of them had any proof, so the Prophet (ﷺ) commanded them to cast lots as to which of them should swear an oath.

´It was narrated from Abu Musa that :` two men referred a dispute to the Messenger of Allah (ﷺ) concerning an animal, and neither of them had proof, so he ruled that it should be divided in half.

´It was narrated from Abu Hurairah that :` two men disputed concerning a transaction, and neither of them had proof. The Messenger of Allah commanded them to draw lots as to which of them should swear an oath, whether they liked it or not.

´It was narrated from Anas bin Malik that :` there was a man at the time of the Messenger of Allah (ﷺ) whose mental faculties were lacking, and he used to buy and sell. His family came to the Prophet (ﷺ) and said, “O Messenger of Allah, stop him.” So The Prophet (ﷺ) called him, and told him not to do that. He said: “O Messenger of Allah (ﷺ), I cannot bear to be away from business.” He said, “If you engage in a transaction then say: “Take it (i.e., the goods) and don't cheat (me).' ”

´It was narrated from Amr bin Shu'aib, from his father, from, his Grandfather, that the Prophet (ﷺ) of Allah (SWT) said:` “None of you should take back his gift, except a father (taking it back) from his son.”

´It was narrated from Samurah that the Messenger of Allah (ﷺ) said:` “The hand that takes is responsible for what it has taken until it returns it.”

´It was narrated from Thawban, the freed slave of the Messenger of Allah (ﷺ), that the Messenger of Allah (ﷺ) said:` “Anyone whose soul leaves his body and he is free of three things, will enter Paradise: Arrogance, stealing from the spoils of war, and debt.”

´It was narrated that Rafi` bin khadij said:` We used to give land in return for food at the time of the Messenger of Allah (ﷺ), and some of my paternal uncles came to them and said: “The Messenger of Allah (ﷺ) said: 'Whoever has land, he should not rent it out for a set amount of food.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever frees his share of a slave or part of his share, must pay from his wealth if he has any wealth if he has any wealth (in order to buy the rest of the slave's freedom). If he does not have wealth, then the slave should be asked to work for the price (of his freedom), without that causing him too much hardship.”

´It was narrated from `Ubadah bin Samit that the Messenger of Allah (ﷺ) said:` “Learn from me. Allah (SWT) has ordained for them (women) another way. (If) a virgin (commits illegal sexual intercourse) with a virgin, (the punishment is) one hundred lashes and exile for one year. (If) a Thayyib (commits adultery) with a Thayyib (the punishment is) one hundred lashes and stoning.”

´It was narrated that Habib bin Salim said:` “A man who had intercourse with the slave woman of his wife was brought to Nu`man bin Bashir. He said: 'I will pass no other judgement than that of the Messenger of Allah (ﷺ) He said: 'If (his wife) had made her lawful for him, then I will give him one hundred lashes, but if she has not given permission, I will stone him.' ”

´It was narrated that Anas bin Malik said:` “The Messenger of Allah (ﷺ) used to beat (offenders) for drinking wine with sandals and date-palm stalks.”

´Hudain bin Mundhir said:` “When Walid bin `Uqbah was brought to `Uthman, they had testified against him. He said to 'Ali: 'You are close to your uncle's son, so carry out the legal punishment on him.' So 'Ali whipped him. He said: 'The Messenger of Allah (ﷺ) gave forty lashes, and Abu Bakr gave forty lashes, and 'Umar gave eighty all are Sunnah.'”