Narrated Muhajir ibn Qunfudh: Muhajir came to the Prophet ﷺ while he was urinating. He saluted him. The Prophet ﷺ did not return the salutation to him until he performed ablution. He then apologised to him, saying: I disliked remembering Allah except in the state of purification.

Narrated Aishah, Ummul Muminin: The Prophet ﷺ used his right hand for getting water for ablution and taking food, and his left hand for his evacuation and for anything repugnant.

Aishah, also reported a tradition bearing similar meaning through another chain of transmitters.

Aishah said; When the Messenger of Allah ﷺ intended to take a bath because of sexual defilement, he would begin with his hands and wash them. Then he would wash the joints of his limbs and pour water upon him when he cleansed both his (hands), he would rub them on the wall (to make them perfectly clean with the dust). Then he would perform ablution and pour water over his head.

Ammar bin Yasir said: I asked the Prophet ﷺ about tayammum. He commanded me to strike only one stroke (i. e. the strike the ground) for (wiping) the face and the hands.

Narrated Ali ibn Abu Talib: The urine of a female (child) should be washed and the urine of a male (child) should be sprinkled over until the age of eating.

Anas bin Malik reported: The Messenger of Allah ﷺ said: Spitting phlegm in the mosque. . . The narrator then transmitted the rest of the tradition to the same effect.

Narrated Anas ibn Malik: The Prophet ﷺ said: Complete the front row, then the one that comes next, and if there is any incompleteness, let it be in the last row.

Abu Bakrah said that he came to the mosque when the prophet ﷺ was bowing. So I bowed outside the row (before joining it). The prophet ﷺ said; May Allah increase your eagerness! But do not do it again.

Narrated Samurah ibn Jundub; Ubayy ibn Kab: Samurah ibn Jundub and Imran ibn Husayn had a discussion (about the periods of silence in prayer). Samurah then said that he remembered two periods of silence from the Messenger of Allah ﷺ; one when he uttered the takbir and the other when he finished reciting: "Not of those with whom Thou art angry, nor of those who go astray" (i. 7). Samurah remembered that, but Imran ibn Husayn rejected it. Then they wrote about it to Ubayy ibn Kab. He wrote a letter to them and gave a reply to them that Samurah remembered correctly.

Narrated Samurah ibn Jundub: I remember from the Messenger of Allah ﷺ two periods of silence. Saeed said: We asked Qatadah: What are those two periods of silence? He said: (one) when he began his prayer, and (one) when he finished the recitation. Then he added: When he finished reciting (the closing verse of the Fatihah): "Not of those with whom Thou art angry, nor of who go astray. "

Imran bin Husain reported that the prophet of Allah ﷺ led them in the noon prayer. When he finished it, he said: Which of you did recite the surah “ Glorify the name of thy lord, the Most High” (Surah lxxxvii. ) A man said: I. He said: I knew that some one of you confused me in it (i. e in the recitation of the Quran).

Anas bin Malik reported the Messenger of Allah ﷺ assaying: What is the matter that people raise their (Upwards) in prayer. He then said sternly: They should stop doing that, otherwise their sight will be snatched away.

Abu al-Malih said: That took place on a Friday.

This tradition has also been transmitted through a different chain of narrators by Jabir bin Abdullah. This version adds: He (the Prophet) turned to the people and said: When one of you comes (on Friday) while the imam is preaching, he should pray two rak'ahs and make them short.

Narrated Anas: The Prophet ﷺ was not accustomed to raise his hands in any supplication he made except when praying for rain. He would then raise them high enough so much so that the whiteness of his armpits was visible.

Anas bin Malik said (explaining the meaning of the Quranic verse "Who forsake their beds to cry unto their Lord in fear and hope, and spend of what We have bestowed on them" (32: 16). The people used to remain awake between the sunset and the night prayers and would pray. Al-Hasan used to say: (This verse means) the prayer and vigil at night.

Anas said (explaining the meaning) of the following Quranic verse "They used to sleep but little of the night" (51: 17): They (the people) used to pray between the Maghrib and 'Isha. The version of Yahya adds: The verse tatajafa junubuhum also means so.

The above mentioned tradition has also been narrated by Qatadah through a different chain of narrators. This version adds: He (the Prophet ( used to pray eight rak'ahs during which he did not sit except the eight rak'ahs. He would sit, make mention of Allah, supplicate Him and then utter the salutation so loudly that we could hear it. He would then pray two rak'ahs sitting after he had uttered the salutation. Then he would pray one rak'ah, and that made eleven rak'ahs, O my son. When the Messenger of Allah ﷺ grew old and became fleshy, he offered seven rak'ahs of witr, and then he would pray two rak'ahs sitting after he had uttered the salutation. The narrator narrated the tradition to the same effect till the end.

The above tradition has also been transmitted by Yahya bin Saeed to the same effect. The version adds the words: "He uttered the salutation so loudly that we could hear it. "

This tradition has also been transmitted by Saeed through a different chain of narrators to the same effect. Ibn Bashshar narrated the tradition like that of Yahya bin Saeed. His version has: He uttered the salutation in a way that we could hear it.

Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: Seek it (laylat al-Qadr) in the last ten days of Ramadan. Seek it on the ninth, seventh and fifth night. I (Abu Nadrah) said: You know counting better than us, Abu Saeed. He said: Yes. I asked: What do you mean by the ninth, seventh and fifth night? He said: When the twenty-first night passes, the night which follows it is the night; when the twenty-third night passes, the night which follows it is the seventh; when the twenty-fifth passes, the night which follows it is the fifth. Abu Dawud said: I do not know whether anything remained hidden from me or not.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: He who recites the Quran in a period less than three days does not understand it.

Narrated Abdullah ibn Abbas: The Prophet ﷺ heard a man say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf, then perform it on behalf of Shubrumah.

The aforesaid tradition has also been transmitted by Aban bin Uthman on the authority of Uthman from the Messenger of Allah ﷺ in a similar manner. This version adds “And he should not make a betrothal”

Narrated Abdullah ibn Masud: Abdullah ibn Utbah ibn Masud said: Abdullah ibn Masud was informed of this story of a man. The people continued to visit him for a month or visited him many times (the narrator was not sure). He said: In this matter I hold the opinion that she should receive the type of dower given to women of her class with no diminution or excess, observe the waiting period ('iddah) and have her share of inheritance. If it is erroneous, that is from me and from Satan. Allah and His Messenger are free from its responsibility. Some people from Ashja got up; among them were al-Jarrah and Abu Sinan. They said: Ibn Masud, we bear witness that the Messenger of Allah ﷺ gave a decision for us regarding Birwa, daughter of Washiq, to the same effect as the decision you have given. Her husband was Hilal ibn Murrah al-Ashjai. Thereupon Abdullah ibn Masud was very pleased when his decision agreed with the decision of the Messenger of Allah ﷺ.

Narrated Abdullah ibn Abbas: When Ali married Fatimah, the Prophet ﷺ said to him: Give her something. He said: I have nothing with me. He said: Where is your Hutamiyyah (coat of mail).

Abu Saeed Al Khudri said “The Messenger of Allah ﷺ sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of Messenger of Allah ﷺ were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So, Allaah the exalted sent down the Quranic verse “And all married women (are forbidden) unto you save those (captives) whom your right hand posses. ” This is to say they are lawful for them when they complete their waiting period.

Narrated Amr ibn al-As: Do not confuse us about his Sunnah. Ibn al-Muthanna said: The Sunnah of our Prophet ﷺ is that the waiting period of a slave-mother whose husband has died is four months and ten days.

Narrated Abdullah ibn Abbas: Explaining the verse; "For those who can do it (with hard-ship) is a ransom, the feeding of one, that is indigent, " he said: This was a concession granted to the aged man and woman who were able to keep fast; they were allowed to leave the fast and instead feed an indigent person for each fast; (and a concession) to pregnant and suckling woman when they apprehended harm (to themselves).

Narrated Abdur Rahman ibn Maslamah: Abdur Rahman reported on the authority of his uncle that the people of the tribe Aslam came to the Prophet ﷺ. He said (to them): Did you fast on this day? They replied: No. He said: Complete the rest of your day, and make atonement for it.

Qatadah said “Taking another horse behind one’s horse to urge it on and taking another horse at one’s side are (done) in a horse race.

Narrated Samurah ibn Jundub: The Prophet ﷺ said: When one of you comes to the cattle, he should seek permission of their master if he is there; if he permits, he should milk (the animals) and drink. If he is not there, he should call three times. If he responds, he should seek his permission; otherwise, he may milk (the animals) and drink, but should not carry (with him).

Abu Talhah said “When the Messenger of Allah ﷺ prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field. ” Abu Dawud said “Yahya bin Saeed used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age. ” Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled. ”

Narrated Samurah ibn Jundub: The Prophet ﷺ said: A boy is in pledge for his Aqiqah, Sacrifice is made for him on the seventh day, his head is shaved and he is given name. Abu Dawud said: The word wa yusamma is sounder as narrated by Salam bin Abi Muti' from Qatadah, and narrated by Iyas bin Daghfal and Ashath from al-Hassan who narrated wa yusamma (and he is given a name).

Narrated Samurah: The Prophet ﷺ said: If anyone surrounds a land with a wall, it belongs to him.

Narrated Anas: The Prophet ﷺ as saying: When a servant (of Allah) is placed in his grave, and his Companions depart from him, he hears the stepping sound of their shoes.

A similar tradition has been transmitted by Abdur-Rahman bin Samurah through a different chain if narrators. This version has: "Make atonement for your oath and then do the thing that is better. " Abu Dawud said: The version of this tradition transmitted by Abu Musa al-Ashari, Adi bin Hatim and Abu Hurairah are variant. Some of them indicate breaking the oath before making atonement, and other making atonement before breaking the oath.

Narrated Ikrimah: The tradition about the sister of Uqbah bin Amir as narrated by Hisham, but he made no mention of the sacrificial animal. In his version he said: Ask your sister to ride. Abu Dawud said: Khalid narrated it from Ikrimah to the same effect as narrated by Hisham.

Narrated Rafi bin Khadij: We used to employ people to till land for a share of it produce. He then maintained that, one of his uncles came to him and said: The Messenger of Allah ﷺ forbade us from a work which beneficial to us. But obedience to Allah and His Messenger ﷺ is more beneficial to us. We asked: What is that ? He said: The Messenger of Allah ﷺ said: If anyone has land, he should cultivate it, or lend it to his brother for cultivation. He should not rent it for a third or a quarter (of the produce) or for specified among of produce.