Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When Allah created Adam (peace be upon him) and breathed the soul into him, he sneezed. He wanted to say «الحمد لله», so with Allah’s permission he said «الحمد لله» (All praise is due to Allah). Then his Lord said to him: May Allah have mercy on you, O Adam! Go to that assembly and group of angels sitting there and say to them: 'As-salamu alaikum.' He went and said: 'As-salamu alaikum.' The angels replied: 'Wa alaika as-salam wa rahmatullah.' Then he returned to his Lord, and Allah said: This is the way of greeting and supplication between you and your descendants. Then Allah closed both His fists and said to Adam: Choose whichever of these you wish. He (the narrator) says: I chose the right hand of my Lord, and in reality, both the hands of my Lord are right and blessed. Then He opened His fist, and in it were Adam and his descendants. Adam (peace be upon him) asked: O my Lord, who are these people? He said: These are all your descendants, and the age of each one is written between his eyes. Among them was one with the brightest face. Adam (peace be upon him) asked: O my Lord, who is this? He said: This is your son Dawud. I have written his age as forty years. Adam (peace be upon him) said: O my Lord! Increase his age. Allah said: His age has already been written. Adam (peace be upon him) said: O my Lord! I give him sixty years from my own age. Allah said: You and he know best. Very well. Then Adam (peace be upon him) remained in Paradise as long as Allah willed. Then Adam (peace be upon him) was expelled from Paradise. Adam (peace be upon him) began to count the days of his life. The Angel of Death came to him, and Adam (peace be upon him) said to him: You have come early; my age was written as a thousand years. The Angel of Death said: Yes (that is correct), but you gave sixty years of your life to your son Dawud. But he denied it. As a result and effect of this denial by Adam (peace be upon him), his descendants also began to deny. Adam (peace be upon him) forgot, and his descendants also began to forget. From that day, it was decreed that all matters should be written down and witnesses should be appointed." © Imam Tirmidhi says:
1- This hadith is Hasan Gharib with this chain.
2- This hadith has also been narrated by Abu Hurairah (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) through several other chains, and Zaid bin Aslam has narrated this hadith of Abu Hurairah by the route of: «أبي صالح عن أبي هريرة عن النبي صلى الله عليه وسلم».

´Abu Hurairah (ra) narrated that :` the Messenger of Allah (ﷺ) said: “When one of you leaves his bed then returns to it, then let him brush it off with the edge of his Izar three times, for indeed, he does not know what succeeded him upon it after him. When he lies down, let him say: ‘In Your Name, my Lord, I lay my side down, and in Your Name I raise it. And if You take my soul, then have mercy upon it, and if You release it, then protect it with that which You protect Your righteous worshipers (Bismika rabbī waḍa`tu janbī wa bika arfa`uhu, fa’in amsakta nafsī farḥamhā wa in arsaltahā faḥfaẓhā bimā taḥfaẓu bihī `ibādakaṣ-ṣāliḥīn)’ And when he awakens, let him say: All praise is due to Allah, Who healed me in my body, and returned to me my soul, and permitted me to remember Him (Al-ḥamdulillāh alladhī `āfānī fī jasadī wa radda `alayya rūḥī wa adhina lī bidhikrih).’”

´Abu Hurairah narrated that:` When a matter would worry the Prophet (ﷺ), he would raise his head up toward the sky and say: “Glory is to Allah, the Magnificent (Subḥān Allāhil-`Aẓīm).” And when he would strive in supplication; he would say: “O the Living, O Sustainer (Yā Ḥayyu yā Qayyūm).”

´Abu Hurairah [may Allah be pleased with him] narrated that :` a man said: “O Messenger of Allah (ﷺ), I intend to travel, so advise me.” He said, “Hold fast to the Taqwa of Allah, and (say the) Takbir upon every elevated place.” So when the man turned away he said: “O Allah make near for him the distance, and ease for him the journey (Allāhummaṭwi lahul-arḍa wa hawwin `alaihis-safar).”

´Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:` “May the man before whom I am mentioned - and he does not send Salat upon me - be humiliated. And may a man upon whom Ramadan enters and then passes, before he is forgiven, be humiliated. And may a man whose parents reached old age in his presence, and they were not a cause for his entrance to Paradise, be humiliated.”

´Narrated Abu Hurairah:` "I used to ask a man from among the Companions of the Prophet (ﷺ) concerning Ayat of the Qur'an which I would be more knowledgeable about than him, so that he might inform me something (more about them). So when I would ask Ja'far bin Abi Talib, he would not answer me until he would go with me to his place and say to his wife: 'O Asma, give us some food.' Once she had given us some food, he would answer me. And Ja'far used to love the poor and sit with them, and speak with them, and they would speak with him, so the Messenger of Allah (ﷺ) used to call him Abu Al-Masakin (the Father of the Poor).

´Narrated Abu Hurairah:` "I said: 'O Messenger of Allah, I hear from you things that I do not remember.' He said: 'Spread your cloak.' So I spread it, then he narrated many Ahadith, and I did not forget a thing that he reported to me.'"

´Narrated 'Ali bin Abi Talib:` "We departed with the Messenger of Allah (ﷺ) until he was at Harrah As-Suqya which belonged to Sa'd bin Abi Waqqas. So the Messenger of Allah (ﷺ) said: 'Bring me water for Wudu.' So he performed Wudu, then he faced the Qiblah and said: 'O Allah! Indeed Ibrahim was Your servant and Your Khalil, and he supplicated for blessings for the people of Makkah. And I am Your servant and Messenger, and I supplicate for the people of Al-Madinah; that You bless them in their Mudd and their Sa' like You blessed the people of Makkah, for each blessing let there be two blessings."

´Narrated Abu Hurairah:` that a Bedouin gave a young female camel as a gift to the Messenger of Allah (ﷺ), so he in turn for that, gave him six young female camels. But he was not satisfied with that, so when that news reached the Prophet (ﷺ), he praised Allah, and expressed gratitude to Him, then said: 'Indeed so-and-so gave a camel to me as a gift, so I reciprocated for that with six young she-camels, yet he became upset. So I decided that I would not accept a gift except from a Quraishi, or Ansari, or Dawsi.'"

´Narrated Abu Hurairah:` "A man from Banu Fazarah gave a gift to the Prophet (ﷺ) of she-camel from his camels which they had taken at Al-Ghabah. So he reciprocated for it with something in return, but he was upset with it. So I heard the Messenger of Allah (ﷺ), upon [this] Minbar saying: 'Indeed one of the men from the Bedouins gave me a gift so I reciprocated for it to the extent of what I had. Then he became very upset with me. By Allah! After my experience with this Bedouin man, I shall not accept a gift from anyone except from a Quraishi, Ansari, Thaqafi, or Dawsi.'"

´Narrated Abu Hurairah:` that the Prophet (ﷺ) said: "People should stop boasting about their fathers who have died, while they are but coals of Hell, or they will be more humiliated with Allah than the dung beetle who rolls dung with his nose. Indeed Allah has removed the pride of Jahiliyyah from you, and its boasting about lineage. [Indeed a person is either] a pious believer, or a miserable sinner. And people are all the children of Adam, and Adam was [created] from dust."

Narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Allah has removed from you the pride of the Age of Ignorance and boasting about ancestors. Now people are either believers and pious or wicked and miserable, and all people are the children of Adam, and Adam was created from dust." © Imam Tirmidhi says:
1- This hadith is Hasan and, in our view, more authentic than the previous narration,
2- Sa'id Maqburi heard from Abu Hurairah (may Allah be pleased with him), and he narrates many things from Abu Hurairah through his father,
3- Sufyan Thawri and several other narrators have narrated this hadith from Hisham bin Sa'd, Hisham from Sa'id Maqburi, and Sa'id Maqburi from Abu Hurairah (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him), similar to the hadith of Abu 'Amir which he narrates from Hisham bin Sa'd.