´Narrated Abu Sa'eed:` That the Prophet (ﷺ) said: "Slaughtering the fetus is (achieved by) the slaughtering of its mother."

´Narrated Abu Sa'eed Al-Khudri:` That the Messenger of Allah (ﷺ) said: "Indeed there are others inhabiting your homes. So yell at them three times (to leave). If you see any of them after that, then kill them."

´Narrated Abu Sa'eed Al-Khudri:` "The Messenger of Allah (ﷺ) slaughtered a horned male ram of fine pedigree, (around) his mouth was black, and his legs were black, and (around) his eyes was black.

Abu Sa'id Al-Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) forbade the buying and selling of war booty before its distribution. © Imam Tirmidhi says:
1- This hadith is gharib (rare),
2- In this chapter, there is also a narration from Abu Hurairah (may Allah be pleased with him).

Abu Sa'id Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "If a person fasts for even one day in the path of Jihad, that day will keep the fire of Hell seventy years' distance away from his face." © Imam Tirmidhi says:
This hadith is Hasan Sahih.

Abu Sa'id Al-Khudri (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) was asked: "Which person is the best?" He replied: "The one who strives in the way of Allah." The companions asked: "Then who?" He said: "Then a believer who is alone in a mountain pass, fears his Lord, and keeps people safe from his own evil." © Imam Tirmidhi says: This hadith is Hasan Sahih.

Abu Sa'id Khudri (may Allah be pleased with him) narrates that in the year of the conquest of Makkah, when the Prophet (peace and blessings of Allah be upon him) reached Marr az-Zahran and informed us of the news of facing the enemy, he ordered us to break the fast, so all of us broke our fasts . © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- There is also a narration from Umar in this chapter.

Abu Sa'id Khudri (may Allah be pleased with him) says that when the Messenger of Allah (peace and blessings be upon him) wore a new garment, he would mention its name, such as turban, shirt, or cloak, then he would say: «اللهم لك الحمد أنت كسوتنيه أسألك خيره وخير ما صنع له وأعوذ بك من شره وشر ما صنع له» "O Allah! All praise is for You, You have clothed me with this, I ask You for its goodness and the goodness of what it was made for, and I seek refuge with You from its evil and the evil of what it was made for." © Imam Tirmidhi says:
1- This hadith is hasan ghareeb sahih,
2- In this chapter, there are also ahadith from Umar and Ibn Umar (may Allah be pleased with them).

Narrated from Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) forbade making nabidh by mixing «گدر» (half-ripe) dates and ripe dates together: "And he forbade making nabidh in earthenware jars." © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, hadiths have also been narrated from Jabir, Anas, Abu Qatadah, Ibn Abbas, Umm Salamah, and «معبد بن کعب عن أمہ» (may Allah be pleased with them).

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings be upon him) forbade blowing into a drinking vessel. A man asked: "If I see something undesirable in the vessel, what should I do?" He replied: "Pour it out." The man said: "I cannot quench my thirst in one breath." He said: "Then remove the cup from your mouth when you breathe." © Imam Tirmidhi says: This hadith is Hasan Sahih.

It is narrated marfu‘an from Abu Sa‘id al-Khudri (may Allah be pleased with him) that (the Messenger of Allah, peace and blessings be upon him) forbade drinking directly from the mouth of water skins 1. © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, hadiths have also been narrated from Jabir, Ibn ‘Abbas, and Abu Hurairah (may Allah be pleased with them).

´Abu Sa'eed Al-Khudri narrated that :` the Messenger of Allah said: "There is no one who has three daughters, or three sisters, and he treats them well, except that he enters paradise."

´Abu Sa'eed Al-Khudri narrated that :` the Messenger of Allah said: "Whoever has three daughters, or three sisters, or two daughters, or two sisters and he keeps good company with them and fears Allah regarding them, then Paradise is for him.

´Abu Sa'eed Al-Khudri narrated that the Messenger of Allah said :` "When one of you beats his servant then he (should) remember Allah and, withhold your hands."

´Abu Sa'eed narrated that the Messenger of Allah said :` "Whoever is not grateful to the people, he is not grateful to Allah."

´Abu Sa'eed Al-Khudri narrated that the Messenger of Allah said:` "Two traits are not combined in a believer: Stinginess and bad manners."

´Abu Sa'eed narrated:` "Some persons from the Ansar asked for (something) from the Messenger of Allah (s.a.w) and he gave them. They again asked him for (something), and he gave them. Then he said: 'whatever of good that I have, I would never hoard it from any of you. (Remember) whoever abstains from asking others, Allah will make him content, and whoever tries to make due, Allah will suffice him. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and more encompassing than patience."

´Abu Sa'eed narrated that the Messenger of Allah (s.a.w) said:` "There is no forbearance except for the one who stumbled, and there is no wisdom except for the one who has experience." (Dai'f)

´Abu Sa'eed narrated:` "The Messenger of Allah(S.A.W) would seek refuge from the jinn and the (evil) eye of humans, until Al-Mu'awwidhatain were revealed. So when they were revealed he used them and left other than them."

´"Abu Sa'eed narrated:` "The Messenger of Allah (s.a.w) dispatched us on a military expedition. We camped with some people and asked them to entertain us but they did not entertain us. Their leader was stung so they came to us saying: 'Is there anyone among you who can treat a scorpion sting with Ruqyah?' I said: 'Yes I can. But I will not do any Ruqyah until you give us some sheep.' They said: 'Then we shall give you thirty sheep.' We accepted that,and I recited Al-Hamda [Lillah] seven times. He became better and we took the sheep." He said: "We became concerned about that being permissible and said: 'Do not be hasty until we reach the Messenger of Allah (S.A.W)." He said: "When we arrived with him I mentioned what I did to him. He(S.A.W)said: 'How did you know that it was a Ruqyah? Take the sheep, and assign me a share among you.'"

´"Abu Sa'eed Al Khudri narrated:` "Some of the Companions of the Messenger of Allah (S.A.W) came across a tribe of Bedouins that did not entertain them,nor behave hospitality with them. Their leader became ill, and they came to us saying: 'Do you have any medicine?'We said: ' Yes. But you did not entertain us nor have us as guests so we will not do anything until you give us something.' Then they gave sheep for that." He said: 'So a man from us began reciting the Opening of the Book (Surat Al-Fatihah) and he was cured. So when we came to the Messenger of Allah (S.A.W) we mentioned to him, He said: 'How did you know it was Ruqyah?' And he did not mention any prohibition against it,and he said: 'Eat , and assign me a share among you from them (Sheep).'"

´Abu Sa'eed said:` "A man came to the Prophet (S.A.W) and said: 'My brother is suffering from loose bowels.' He said: 'Let him drink Honey.' So he drank it. Then he came and said: O Messenger of Allah (S.A.W)! He has drunk honey, but it has only made him more worse.' So the Messenger of Allah (S.A.W) said: ' Let him drink honey.'" He said: "So he drank it. Then he came and said: 'O Messenger of Allah (S.A.W)! I gave him some more to drink, but it has only made him more worse.'" He said: "The Messenger of Allah (S.A.W) said: 'Allah has told the truth,and your brother's stomach has lied. Give him honey to drink'. So he gave him some more honey to drink and he was cured.'"

´Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (S.A.W) said:` "When one of you visits the ill, then reassure him regarding his lifespan. Indeed that will not repel anything, but it will comfort his soul."

´Tariq bin Shihab said:` "The first to advance the Khutbah before the Salat was Marwan. A man stood to say to Marwan: 'You have contradicted the Sunnah.' So he said: 'O so-and-so! What was there it has been left.' So Abu Sa'eed said: 'As for this, he has fulfilled what is upon him. I heard the Messenger of Allah (s.a.w) saying: 'Whomever among you sees an evil, then let him stop it with his hand. Whomever is not able,then with his tongue, and whomever is not able, then with his heart. That is the weakest of faith."'

´Abu Sa'eed Al-Khudri narrated that the Prophet (s.a.w) said:` "Indeed, among the greatest types of Jihad is a just statement before a tyrannical ruler."

´Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:` "By the One in Whose Hand is my soul! The Hour will not be established until predators speak to people and until the tip of a man's whip and the straps on his sandal speak to him, and his thigh informs him of what occurred with his family after him."

´Abu Sa'eed Al-Khudri said:` "One day, the Messenger of Allah(s.a.w) led us in Salat Al-Asr while it was still daytime. Then he stood to give us a Khutbah. He did not leave anything that would happen until the Hour of Judgement except that he informed us about it. Whoever remembered it remembered it, and whoever forgot it forgot it. Among what he said was: 'Indeed the world is green and sweet, and indeed Allah has left you to remain to see how you behave. So beware of the world, and beware of the women.' And among what he said was: 'The awe(status) of people should not prevent a man from saying the truth when he knows it."'He(one of the narrators) said: "Abu Sa'eed wept, then he said: 'By Allah! We have seen things and we feared."' "And among what he said in it, was : 'Indeed, for every treacherous person there shall be a banner erected on The Day Of Resurrection in proportion to his treachery. And there is no treachery greater than the treachery of a leader to the masses' whose banner shall be positioned at his buttocks.' And among what we remember from that day is: 'Behold! Indeed the children of Adam were created in various classes. Among them is he who was born a believer, lives as a believer, and dies a believer. Among them, is he who was born a disbeliever, lives as a disbeliever, and dies a disbeliever. Among them, is he who was born a believer, lives as a believer, and dies a disbeliever. Among them, is he who was born a disbeliever, lives as a disbeliever, and dies a believer. Behold! Among them is the slow to get angry, the quick to calm. Among them is the quick anger and the quick to calm, so this is with that. Behold! Among them is the quick get angry and the slow to calm, and indeed the best of them is the slow to get angry and the quick to calm, and the worst of them is the quick get angry and the slow to calm. Behold! Among them is he who pays back well and collects well. Among them is he who is bad with paying back and good when collecting. Among them is he who pays back well and is bad with collecting, so this is with that. Behold! Among them is he who is bad with paying back and bad with collecting. Indeed the best of them is the one who is good in paying back and good in collecting. And the worst of them is the one who is bad with paying back and bad with collecting. Behold! Anger is an ember in the heart of the son of Adam, as you see it in the redness of his eyes and the bulge of his jugular veins. So whoever senses something from that, then let him cling to the ground."' He said: "So we began turning towards the sun to see if anything of it remained(meaning whether it has set or not). So the Messenger of Allah(s.a.w) said: 'Behold! The world, in relation to what has passed of it, shall not remain except as what remains of this day of yours, in relation to what has passed of it."'

´Zaid bin Al-'Ammi said:` "I heard Abu As-Siddiq An-Naji narrate a Hadith from Abu Sa'eed Al-Khudri who said: 'We feared events to occur after our Prophet, so we asked Allah's Prophet(s.a.w), and he said: "Indeed there will be a Mahdi who comes in my Ummah (ruling) living for five, or seven, or nine."- Zaid was the one in doubt- He said: "We said: What is that?" He said: "Years." He said: "A man will come to him and say: O Mahdi! 'Give to me, give to me! So he will fill in his garment whatever he is able to carry.'"

´Abu Sa'eed said:` "I was accompanied by Ibn Sa'eed- either performing Hajj or 'Umrah - the people departed, and he and I were left. When I was alone with him I trembled and felt frightened of him because of what the people were saying about him. When I halted I said to him: 'Put your belongings near that tree.'" "he saw a sheep, took out a cup, and went to milk, it. Then he came to me with some milk and said to me: 'Drink Abu Sa'eed!' But I loathed drinking anything from his hand because of what the people were saying about him. So I said to him: 'It is very hot today, and I would not like to drink milk.' So he said to me: 'O Abu Sa'eed, I think I should take a rope, tie it to the tree, then hang myself because of what the people are saying about me. You see those who may be unaware of some narrations, while you are not unaware of them. You people are the most knowledgeable among the people of the Ahadith of the Messenger of Allah, O people of the Ansar! Did the Messenger of Allah not say: "He is a disbeliever" while I am a Muslim? Did the Messenger of Allah not said: "He is sterile, having no children" while I have left my children behind in Al-Madinah? Did the Messenger of Allah not say: "[He will not enter or] Makkah [and Al-Madinah] are not lawful for him" and am I not from the inhabitants of Al-Madinah, and who is the one who accompanied you to Makkah?'" "By Allah, he continued talking like this until I said: 'Perhaps he has been falsely accused' then he said: 'O Abu Sa'eed! By Allah, I can inform you of some information that is true, by Allah! Verily, I know him, I know his father, [and I know] where he is at this time in the land.' So I said: 'May the rest of your day be but grief.'"

´It was narrated that Abu Sa'eed said:` "The Messenger of Allah(s.a.w) met Ibn Sa'eed on one of the streets of Al-Madinah, so he stopped him- and he was a Jewish boy with locks- and Abu Bakr and 'Umar were with him. So the Messenger of Allah(s.a.w) said to him: 'Do you testify that I am the Messenger of Allah?' So he replied: 'Do you testify that I am Allah's Messenger?' So the Prophet(s.a.w) said: 'I believe in Allah, His Angels, His Books, His Messengers, and the Last Day.'Then the Prophet(s.a.w) said to him: 'What do you see?' He said: 'I see a throne above the water.' So the Prophet(s.a.w) said: 'He sees the throne of Iblis above the sea.' He said: 'What else do you see?' He said: 'I see a truthful one,and two liars- or two truthful ones and a liar.' So the Prophet (s.a.w)said:"He has been confounded. So leave him.'"

´'Abu Sa'eed narrated that the Prophet (s.a.w) said:` "The most truthful of dreams are in the last hours of the night."

´Abu Umamah bin Sahl bin Hunaif narrated from Abu Sa'eed al-Khudri that the Prophet (s.a.w) said:` similar in meaning (to no. 2285).

Abu Sa'id al-Khudri (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The poor emigrants will enter Paradise five hundred years before the wealthy emigrants." © Imam Tirmidhi says:
1- This hadith is Hasan Gharib through this chain,
2- In this chapter, hadiths have also been narrated from Abu Hurairah, Abdullah ibn Amr, and Jabir (may Allah be pleased with them).

´Abu Sa'eed narrated that the Messenger of Allah (S.a.w) said:` "Whoever wants to be seen, Allah will show him, And whoever wants to be heard of, Allah will make him heard off." And he narrated that the Messenger of Allah (s.a.w) said: "He who shows no mercy to the people, Allah shows him no mercy."

´Hafs bin 'Asim narrated from Abu Hurairah or Abu Sa'eed that the Messenger of Allah (s.a.w) said:` "Seven shall be shaded by Allah under his shade on a day in which there is no shade except His Shade: A just Imam, a young person raised upon worshiping Allah, a man whose heart is attached to the Masjid when he leaves from it until he returns from it, two men who love each other for Allah's sake, coming together upon that, and parting upon that, a man who remembers Allah in privacy and his eyes swell with tears, a man invited by a woman of status and beauty, but he says: 'I fear Allah, Mighty and Sublime is He,' and a man who conceals the charity he gives such that his left hand does not know what his right hand has spent."

´Abu Sa'eed narrated that the Messenger of Allah(s.a.w) said:` "Do not accompany except a believer, and do not serve your food except to one with Taqwa."

´Abu Sa'eed Al-Khudri narrated (that the Prophet s.a.w) said:` "When the son of Adam wakes up in the morning, all of his body parts bow to the tongue and say: 'Fear Allah regarding us, we are only part of you. If you are straight we are straight and if you are crooked we are crooked."

With this chain, a similar hadith is narrated from Abu Sa'id Al-Khudri (may Allah be pleased with him), but Salih bin Abdullah narrated it with doubt as to whether Abu Sa'id Al-Khudri (may Allah be pleased with him) narrated it as a marfu' (attributed) report from the Prophet (peace and blessings of Allah be upon him), and then he narrated the entire hadith in the same manner.

´Abu Salih reported from Abu Hurairah and Abu Sa'eed that the Messenger of Allah (s.a.w) said:` "The servant will be brought on the Day of Judgement, and He will say to hi: 'Did I not give you hearing, sight, wealth, children, and did I not make the cattle and tillage subservient to you, and did I not leave you as the head of people taking from their wealth? Did you not think that you would have to meet with Me on this Day of yours?' So he will say: 'No.' So it will be said to him: 'Today you shall be forgotten just as you have forgotten Me.'" [Abü 'Elsa said:] This Hadith is Sahih Gharib and the meaning of His saying: "Today you shall be forgotten just as you have forgotten Me" is: Today I shall leave you in chastisement. [This is how they have explained it]. [Abu 'Eisa said:] This is how some of the people of knowledge have explained this Ayah: So this Day We shall forget them...They said that it means: We shall leave them in chastisement.

´Abu Sa'eed narrated:` "The Messenger of Allah (s.a.w) said: 'How can I be comfortable when the one with the horn is holding it to his lip, his ears listening for when he will be ordered to blow, so he can blow.' It was as if that was very hard upon the Companions of the Prophet (s.a.w), so he said to them: 'Say: "Allah is sufficent for us and what a good protector He is, and upon Allah we rely." [Abu' Eisa said:] This Hadith is Hasan. This Hadith has been reported through other routes from 'Atiyyah, from Abu Sa'eed [AlKhudri] from the Prophet SAW, similarly.