´It was narrated from Abu Sa’eed that the Prophet (ﷺ) said:` “Whoever sees me in a dream has (really) seen me, for Satan cannot imitate me.”

´It was narrated that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) said, during the Farewell Pilgrimage: ‘Is not the most sacred of your days this day, is not the most sacred of your months this month, is not the most sacred of your lands this land? Your blood and your wealth are as sacred to you as this day of yours in this month of yours. Have I not conveyed (the message)?’ They said: ‘Yes.” He said: ‘O Allah, bear witness.’”

´It was narrated from Abu Sa’eed Al-Khudri that a man came to the Prophet (ﷺ) and said:` “Which of the people is best?” He said: “A man who strives in Jihad in the cause of Allah with himself and his wealth.” He said: “Then who?” He said: “A man in a mountain pass who worships Allah and leaves the people from his evil.”

´It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (ﷺ) said:` “Soon the best wealth of a Muslim will be sheep which he follows in the mountain peaks and places where rainfall is to be found, fleeing for the sake of his religion from tribulations.”

´Abu Sa’eed Al-Khudri said:` “The Messenger of Allah (ﷺ) stood up and addressed the people saying: ‘No, by Allah, I do not fear for you, O people, but I fear the attractions of this world that Allah brings forth for you.’ A man said to him: ‘O Messenger of Allah(ﷺ), does good bring forth evil?’ The Messenger of Allah (ﷺ) remained silent for a while, then he said: ‘What did you say?’ He said: ‘I said, does good bring forth evil?’ The Messenger of Allah (ﷺ) said: ‘Good does not bring forth anything but good, but is it really good? Everything that grows on the banks of a stream may either kill if overeaten or (at least) make the animals sick, except if an animal eats its fill of Khadir* and then faces the sun, and then defecates and urinates, chews the cud and then returns to graze again. Whoever takes wealth in a lawful manner, it will be blessed for him, but whoever takes it in an unlawful manner, his likeness is that of one who eats and it never satisfied.’”

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “No morning comes but two angels call out: ‘Woe to men from women, and woe to women from men.’”

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) stood up to deliver a sermon and one of the things that he said was:` “This world is fresh and sweet, and Allah will make your successive generations therein, so look at what you do and beware of (the temptations of) this world and beware of (the temptations of) women.”

´It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (ﷺ) stood up to deliver a sermon, and one of the things he said was:` “Indeed, fear of people should not prevent a man from speaking the truth, if he knows it.” Then Abu Sa'eed wept and said: "By Allah, we have seen things that made us scared (and we did not speak up)."

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “No one of you should belittle himself.” They said: “O Messenger of Allah, how could anyone of us belittle himself?” He said: “If he sees something concerning which he should speak out for the sake of Allah but does not say anything. Allah will say to him on the Day of Resurrection: “What prevented you from speaking concerning such and such?” He will say: “Fear of the people.” (Allah) will say: “Rather you should have feared Me.”

´It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (ﷺ) said:` “The best of jihad is a just word spoken to an unjust ruler.”

´It was narrated that Abu Sa’eed Al-Khudri said:` “Marwan brought out the pulpit on the day of ‘Eid, and he started with the sermon before the prayer. A man said: ‘O Marwan, you have gone against the Sunnah. You have brought out the pulpit on this day, and it was not brought out before, and you have started with the sermon before the prayer, and this was not done before.’ Abu Sa’eed said: ‘As for this man, he has done his duty. I heard the Messenger of Allah (ﷺ) say: ‘Whoever among you sees an evil action and can change it with his hand (by taking action), let him change it with his hand. If he cannot do that, then with his tongue (by speaking out); and if he cannot do that, then with his heart (by hating it and feeling that it is wrong), and that is the weakest of faith.’”

´Abu Sa’eed Al-Khudri said:` “I heard the Messenger of Allah (ﷺ) say: ‘Allah will question His slave on the Day of Resurrection, until He says: “What kept you from denouncing evil when you saw it?” When Allah grants His slave a response, he will say: “O Lord, I hoped for Your mercy but I feared the people.”

´Abu Sa’eed Al-Khudri said:` “I entered upon the Prophet (ﷺ) when he was suffering from a fever, I placed my hand on him and felt heat with my hand from above the blanket. I said: ‘O Messenger of Allah, how hard it is for you!’ He said: ‘We (Prophets) are like that. The trial is multiplied for us and so is the reward.’ I said: ‘O Messenger of Allah, which people are most severely tested?’ He said: ‘The Prophets.’ I said: ‘O Messenger of Allah, then who?’ He said: ‘Then the righteous, some of whom were tested with poverty until they could not find anything except a cloak to put around themselves. One of them will rejoice at calamity as one of you would rejoice at ease.’”

´It was narrated that Abu Umamah Al-Bahili said:` "The Messenger of Allah (ﷺ) addressed us, and most of his speech had to do with telling us about Dajjal. He warned about him, and among the things he said was: 'There will not be any tribulation on earth, since the time Allah created the offspring of Adam, that will be greater than the tribulation of Dajjal. Allah has not sent any Prophet but he warned his nation about Dajjal. I am the last of the Prophets, and you are the last of the nations. He will undoubtedly appear among you. If he appears while I am among you, I will contend with him on behalf of every Muslim, and if he appears while I am not among you, then each man must fend for himself and Allah will take care of every Muslim on my behalf. He will emerge from Al-Khallah, between Sham and Iraq, and will wreak havoc right and left. O slaves of Allah, remain steadfast. I will describe him to you in a manner in which none of the Prophets has described him before me. He will start by saying "I am a Prophet," and there is no Prophet after me. Then a second time he will say: "I am your Lord." But you will not see your Lord until you die. He is one-eyed, and your Lord is not one-eyed, and written between his eyes is Kafir. Every believer will read it, whether he is literate or illiterate. Part of his Fitnah will be that he will have with him Paradise and Hell, but his Hell will be a Paradise and his Paradise a Hell. Whoever is tested with his fire (hell), let him seek the help of Allah and recite the first Verses of Al-Kahf, then it will be cool and safe for him, as the fire was for Ibrahim. Part of his Fitnah will be that he will say to a Bedouin: "What do you think, if I resurrect your father and mother for you, will you bear witness that I am your Lord?" He will say: "Yes." Then two devils will appear to him in the form of his father and mother and will say: "O my son, follow him, for he is your Lord." And part of his Fitnah will be that he will overpower a single soul and kill him, then he will cut him with a saw until he falls in two pieces. Then he will say: "Look at this slave of mine; I will resurrect him now, then he will claim that he has a Lord other than me." Then Allah will resurrect him and the evil one will say to him: "Who is your Lord?" and he will say: "Allah is my Lord, and you are the enemy of Allah, you are Dajjal. By Allah, I have never had more insight about you than I have today." (An addition) Abul-Hasan Tanafisi said: "Muharibi told us: 'Ubaidullah bin al-Walid Al-Wassafi told us, from 'Atiyyah, that Abu Sa'eed said: "The Messenger of Allah (ﷺ) said: 'That man will be the highest in status in my nation in Paradise'" - He said: "Abu Sa'eed said: 'By Allah, we did not think that man would be anyone other than 'Umar bin Khattab, until he passed away. - Muharibi said: "Then we went back to the narration of Abu Rafi'." He said: - 'Part of his Fitnah will be that he will command the sky to rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so. And part of his Fitnah will be that he will pass by a clan and they will disbelieve in him, so all their flocks will perish and none will be left. And part of his Fitnah will be that he will pass by a clan who will believe in him, so he will command the sky to rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so, until their flocks will come back in the evening of that day, bigger and fatter than they have ever been, with their flanks stretched and their udders full of milk. There will be no part of the earth left that he does not enter and prevail over, except for Makkah and Al-Madinah, for he will not approach them on any of their mountain paths but he will be met by angels with unsheathed swords, until he will stop at the red hill at the end of the marsh. Then Al-Madinah will be shaken with its people three times, and no hypocrite, male or female, will be left, all will come out to him. Thus it will be cleansed of impurity just as the bellows cleanses the iron of dross. And that day will be called the Day of Deliverance.' "Umm Sharik bint Abi 'akar said: 'O Messenger of Allah, where will the Arabs be that day?' He said: 'On that day they will be few, and most of them will be in Baitul-Maqdis (Jerusalem), and their leader will be a righteous man. When their leader has stepped forward to lead them in subh prayer, 'Eisa bin Maryam will come down to them. Their leader will step backwards so that 'Eisa can come forward and lead the people in prayer, but 'Eisa will place his hand between his shoulders and say to him: "Go forward and pray, for the Iqamah was given for you." Then their leader will lead them in prayer. When he has finished, 'Eisa (as), will say: "Open the gate." So they will open it and behind it will be Dajjal with seventy thousand Jews, each of them carrying an adorned sword and wearing a greenish cloak. When Dajjal looks at him, he will start to melt as salt melts in water. He will run away, and 'Eisa (as), will say: "I have only one blow for you, which you will not be able to escape!" He will catch up with him at the eastern gate of Ludd, and will kill him. Then Allah will defeat the Jews, and there will be nothing left that Allah has created which the Jews will be able to hide behind, except that Allah will cause it to speak - no stone, no tree, no wall, no animal - except for Al-Gharqad (the box-thorn), for it is one of their trees, and will not speak - except that it will say: "O Muslim slave of Allah, here is a Jews, come and kill him!" "The Messenger of Allah (ﷺ) said: 'His (Dajjal's) days will number forty years: a year like half a year, a year like a month, a month like a week, and the rest of his days will be like sparks from a fire (i.e., they will pass quickly). One of you will enter the gate of Al-Madinah in the morning and not reach its other gate until evening comes.' It was said: 'O Messenger of Allah, how should we pray on those short days?' He said: 'Estimate (the times of) the prayer, as you do on these long days, then pray.' The Messenger of Allah (ﷺ) said: "Eisa bin Maryam (as), will be a just judge and a just ruler among my nation. He will break the cross, slaughter the pigs, abolish the Jizyah and charity will be left. No one will be appointed to (collect the Zakah of) sheep and camels. Grudges and mutual hatred will disappear and the venom of every venomous creature will be removed, so that a baby boy will but his hand in a snake and it will not harm him, and a baby girl will make a lion run away, and it will not harm her; and the wolf will be among the sheep like their sheepdog. The earth will be filled with peace just as a vessel is filled with water. The people will be united and none will be worshipped except Allah. War will cease and Quraish will no longer be in power. The earth will be like a silver platter, with its vegetation growing as it did at the time of Adam, until a group of people will gather around one bunch of grapes and it will suffice them, and a group will gather around a single pomegranate and it will suffice them. An ox will be sold for such and such amount of money, and a horse will be sold for a few Dirham.' They said: 'O Messenger of Allah, why will horses be so cheap?' He said: 'They will never be ridden in war again.' It was said to him: 'Why will oxen be so expensive?' He said: 'Because all the land will be tilled. Before Dajjal appears there will be three difficult years in which the people will suffer severe famine. In the first year, Allah will command the sky to withhold one third of its rain and the earth to withhold one third of its produce. In the second year, He will command the sky to withhold two thirds of its rain and the earth to withhold two-thirds of its produce. In the third year, he will command the sky to withhold all of its rain, and not a single drop will fall, and the earth to withhold all of its produce, and nothing will grow. All cloven-hoofed animals will die, except those that Allah wills.' It was said: 'What will the people live on at that time?' He said: 'Tahlil, Takbir, Tasbih and Tahmid. That will take the place of food for them.'" Abu 'Abdullah (Ibn Majah) said: "I heard Abul-Hasan Tanafisi say: 'I heard 'Abdur-Rahman Al-Muharibi say: "This Hadith should be sent to every teacher so that they can teach it to the children in the schools."

´It was narrated from Abu Sa'eed Al-Khudri that the Messenger of Allah (ﷺ) said:` "Gog and Magog people will be set free and they will emerge as Allah says: "swoop(ing) down from every mound."[21:96] They will spread throughout the earth, and the Muslims will flee from them until the remainder of the Muslims are in their cities and fortresses, taking their flocks with them. They will pass by a river and drink from it, until they leave nothing behind, and the last of them will follow in their footsteps and one of them will say: 'There was once water in this place.' They will prevail over the earth, then their leader will say: 'These are the people of the earth, and we have finished them off. Now let us fight the people of heaven!' Then one of them will throw his spear towards the sky, and it will come back down smeared with blood. And they will say: 'We have killed the people of heaven.' While they are like that, Allah will send a worm like the worm that is found in the noses of sheep, which will penetrate their necks and they will die like locusts, one on top of another. In the morning the Muslims will not hear any sound from them, and they will say: 'Who will sell his soul for the sake of Allah and see what they are doing?' A man will go down, having prepared himself to be killed by them, and he will find them dead, so he will call out to them: 'Be of good cheer, for your enemy is dead!' Then the people will come out and let their flocks loose, but they will not have anything to graze on except their flesh, and they will become very fat as if they were grazing on the best vegetation they ever found.'"

´It was narrated from Abu Sa'eed Al-Khudri that the Prophet (ﷺ) said:` "The Mahdi will be among my nation. If he lives for a short period, it will be seven, and if he lives for a long period, it will be nine, during which my nation will enjoy a time of ease such as it has never enjoyed. The land will bring forth its yield and will not hold back anything, and wealth at that time will be piled up. A man will stand up and say: 'O Mahdi, give me!' He will say: 'Take.'"

´It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (ﷺ) said:` “The Hour will not begin until you fight people with small eyes and wide faces, as if their eyes are the pupils of locusts and as if their faces are hammered shields. They will be wearing shoes of hair, using leather shields and tying their horses to date-palm trees.”

´It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (ﷺ) said:` “The poor Muhajirun will enter Paradise before the rich, the equivalent of five hundred years.”

´It was narrated that Abu Sa’eed Al-Khudri said:` “Love the poor, for I heard the Messenger of Allah (ﷺ) say in his supplication: ‘O Allah, cause me to live poor and cause me to die poor, and gather me among the poor (on the Day of Resurrection).’”

´It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (ﷺ) said:` “Woe to the most wealthy except those who do such and such with the money, and such and such” – four things, (pointing) to his right, to his left, in front of him and behind him.

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “Whoever humbles himself one degree for the sake of Allah, Allah will raise him in status one degree, and whoever behaves arrogantly towards Allah one degree, Allah will lower him in status one degree, until He makes him among the lowest of the low.”

´It was narrated that Abu Sa’eed Al-Khudri said:` “The Messenger of Allah (ﷺ) was more modest than a virgin in her chamber. If he disliked something, that could be seen in his face.”

´Abu Sa’eed Al-Khudri said:` “We were sitting with the Messenger of Allah (ﷺ) and he said: ‘The delegations of ‘Abdul-Qais have come to you,’ and no one had seen anyone. While we were like that, they came and alighted. They came to the Messenger of Allah (ﷺ) and Ashajj ‘Ansari was left behind. He came afterwards, and halted at the halting-place, made his she-camel kneel down, and changed of his traveling clothes, then he came to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said to him: ‘O Ashajj, you have two characteristics that Allah likes: Forbearance and deliberation.’ He said: ‘O Messenger of Allah, was I born with them or are they acquired?’ He said: ‘No, rather it is something that you were born with.’”

´It was narrated that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) came out to us when we were discussing Dajjal (False Christ) and said: ‘Shall I not tell you of that which I fear more for you than Dajjal?’ We said: ‘Yes.’ He said: ‘Hidden polytheism, when a man stands to pray and makes it look good because he sees a man looking at him.’”

´It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said:` “Whoever wants to be heard of, Allah will make him heard of, and whoever wants to be seen, Allah will show him (i.e., make known to the people his true motives and intentions).”

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “Allah rejoices more over the repentance of His slave, than a man who loses his mount in a barren land, and he searches for it until he gets tired and covers his face with his garment, and while he is like that, he heard the footsteps of his mount where he lost it, so he lifts the garment from his face and there is his mount.”

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “The two who are entrusted with the Trumpet have two horns in their hands, waiting until they will be commanded (to blow them).”

´Abu Sa’eed narrated that the Messenger of Allah (ﷺ) said:` “The Sirat will be placed across Hell, on thorns like the thorns of Sa’dan plant.* Then the people will cross it. Some will pass over safe and sound, some will be detained, and some will fall in headfirst.”

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “A Prophet will come accompanied by two men, and a Prophet will come accompanied by three, and (some will come) with more or less than that. It will be said to him: ‘Did you convey the message to your people?’ And he will say: ‘Yes.’ Then his people will be called and it will be said: ‘Did he convey the message to you?’ They will say: ‘No.’ Then it will be said: ‘Who will bear witness for you?’ He will say: ‘Muhammad and his nation.’ So the nation of Muhammad will be called and it will be said: ‘Did this man convey the message?’ They will say: ‘Yes.’ He will say: ‘How did you know that?’ They will say: ‘Our Prophet told us that the Messengers had conveyed the message, and we believed him.’ This is what Allah says: “Thus We have made you, a just (and the best) nation, that you be witnesses over mankind and the Messenger (Muhammad (ﷺ)) be a witness over you.’” [2:143]

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “On the day when He created the heavens and the earth, Allah created one hundred (degrees of) mercy, of which He placed one on earth, by virtue of which mothers show compassion to their children and animals as well as the birds show compassion to one another. And He kept back ninety-nine (degrees of) mercy. When the Day of Resurrection comes, Allah will complete this mercy.”

´It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said:` “I have a Cistern, (as large as the distance) between the Ka’bah and Baitul-Maqdis (Jerusalem). (It is) whiter than milk, and its vessels are the number of the stars. I will be the Prophet with the most followers on the Day of Resurrection.”

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “I am the leader of the sons of Adam, and it is no boast. I will be the first one for whom the earth will be split open on the Day of Resurrection, and it is no boast. I will be the first to intercede and the first whose intercession will be accepted, and it is no boast. The banner of praise will be in my hand on the Day of Resurrection, and it is no boast.”

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “As for the people of Hell, who are its people (i.e., its permanent residents), they will neither die nor live therein. But there are some people who will be punished with fire because of their sins, whom it will kill, then when they have become like coal, permission will be granted for intercession for them. They will be brought, group by group, and scattered on the banks of the rivers of Paradise. It will be said: ‘O people of Paradise, pour water on them.’ Then they will grow like seeds carried by a flood (i.e., quickly).” A man among the people said: It is as if the Messenger of Allah (ﷺ) has been in the desert.”

´It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said:` “The disbeliever will be made huge so much so that his molar will be bigger than (Mount) Uhud, and the size of his body in relation to his molar will be like the size of the body of anyone of you in relation to his molar.”

´It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said:` “A hand span in Paradise is better than the earth and everything on it.”

´It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (ﷺ) said:` “When the believer wants a child in Paradise, he will be conceived and born and grown up, in a short while, according to his desire.”