Narrated Abu Saeed Al Khudri: The Messenger of Allah ﷺ as saying: The best of your perfumes is musk.

Narrated Abu Saeed Al Khudri: The Messenger of Allah ﷺ as saying: When you follow a funeral, do not sit until the bier is placed (on the ground). Abu Dawud said: This tradition has been narrated by al-Thawri (i. e. Sufyan) from Suhail, from his father on the authority of Abu Hurairah. This version has: until it (the bier) is placed on the ground. It has also been narrated by Abu Mu'wiyah from Suhail. This has: Until it is placed in the grave. Abu Dawud said: Sufyan's version is more guarded than that of Abu Muawiyah.

Yahya ibn Subayh said: Ammar client of al-Harith ibn Nawfal told me that he attended the funeral of Umm Kulthum, and her son. The body of the boy was placed near the imam. I objected to it. Among the people there were Ibn Abbas, Abu Saeed al-Khudri, Abu Qatadah and Abu Hurairah. They said: This is the sunnah (established practice of the Prophet).

Narrated Abu Saeed al-Khudri: When the Messenger of Allah ﷺ swore an oath strongly, he said: No, by Him in Whose hand is the soul of Abul Qasim.

Narrated Abu Saeed Al Khudri: The Prophet ﷺ forbade two types of business transactions and two ways of dressing. The two types of business transactions are mulamasah and munabadhah. As regards the two ways of dressing, they are the wrapping of the Samma, and that when a man wraps himself up in a single garment while sitting in such a way that he does not cover his private parts or there is no garment on his private parts.

The tradition mentioned above has also been reported by Abu Saeed al-Khudri from the Prophet ﷺ through a different chain of narrators. This version adds: "Wearing the Samma means that a man puts his garment over his left shoulder and keeps his right side uncovered. Munabadhah means that a man says (to another): If I throw this garment to you, the sale will be certain. Mulamasah means that a man touches it (another's garment) with his hand and neither he unfolds it nor turns it over. When he touched it, the sale becomes binding.

The tradition mentioned above has also been transmitted by Abu Said al-Khudri through a different chain of narrators from the Messenger of Allah ﷺ to the same effect as narrated by both Sufyan and Abd al-Razzaq.

Narrated Abu Saeed Al Khudri: Some of the Companions of Prophet ﷺ went on a journey. They encamped with a clan of the Arabs and sought hospitality from them, but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment, but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. (So they went and) one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything, i. e. charm, which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you, but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat-al-Kitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion (the wages). The man who applied the charm said: Do not do until we come to the Messenger of Allah ﷺ and consult him. So they came to the Messenger of Allah ﷺ next morning and mentioned it to him. The Messenger of Allah ﷺ said: From where did you learn that it was a charm ? You have done right. Give me a share along with you.

This tradition has also been transmitted by Abu Saeed al-Khudri form the Prophet ﷺ.

Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: If anyone pays in advance he must not transfer it to someone else before he receives it.

Narrated Abu Saeed Al Khudri: In the time of the Messenger of Allah ﷺ a man suffered loss affecting fruits he had bought and owed a large debt, so the Messenger of Allah ﷺ said: Give him sadaqah (alms). So the people gave him sadaqah (alms), but as that was not enough to pay the debt in full, the Messenger of Allah ﷺ said: Take what you find. But that is all you may have.

Narrated Abu Saeed al-Khudri: Two men brought their dispute about the precincts of a palm-tree to the Messenger of Allah ﷺ. According to a version of this tradition, he ordered to measure and it was measured. It was found seven yards. According to another version, it was found five yards. He made a decision according to that. Abdul Aziz said: He ordered to measure with a branch of its branches. It was then measured.

Abu Hurairah said: When Makkah was conquered, the Holy Prophet peace be upon him stood up. He (Abu Hurairah)then mentioned the sermon of the Holy prophet ﷺ. He said: A man of the Yemen, who was called Abu shah, go up and said ; Messenger of Allah! Write it for me. He said: Write for Abu shah.

Narrated Abu Saeed al-Khudri: I was sitting in the company of the poor members of the emigrants. Some of them were sitting together because of lack of clothing while a reader was reciting to us. All of a sudden the Messenger of Allah ﷺ came along and stood beside us. When the Messenger of Allah ﷺ stood, the reader stopped and greeted him. He asked: What were you doing? We said: Messenger of Allah! We had a reader who was reciting to us and we were listening to the Book of Allah, the Exalted. The Messenger of Allah ﷺ then said: Praise be to Allah Who has put among my people those with whom I have been ordered to stay. The Messenger of Allah ﷺ then sat among us so as to be like one of us, and when he had made a sign with his hand they sat in a circle with their faces turned towards him. The narrator said: I think that the Messenger of Allah ﷺ did not recognize any of them except me. The Messenger of Allah ﷺ then said: Rejoice, you group of poor emigrants, in the announcement that you will have perfect light on the Day of Resurrection. You will enter Paradise half a day before the rich, and that is five hundred years.

Abu Saeed Al-Khudri said: The Messenger of Allah ﷺ prohibited drinking by inverting the heads of skin vessels.

Abu Saeed Al-Khudri said: The Messenger of Allah ﷺ forbade drinking from the broken place (of a cup) and blowing into a drink.

Narrated Abu Saeed al-Khudri: The garlic and onions were mentioned before the Messenger of Allah ﷺ. He was told: The most severe of them is garlic. Would you make it unlawful? The Prophet ﷺ said: Eat it, and he who eats it should not come near this mosque until its odour goes away.

Narrated Abu Saeed al-Khudri: When the Messenger of Allah ﷺ finished his food, he said: "Praise be to Allah Who has given us food and drink and made us Muslims. "

Abu Saad al-KHudri said: Some of the Companions of the Prophet ﷺ went on a journey. They alighted with a certain clan of the Arabs. Someone of them said: Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief? A man of the people said: Yes, I swear by Allah. I shall apply charm ; but we asked you for hospitality and you denied it to us. I shall not apply charm until you give me some payment. So they promised to give some sheep to him. He came to him and recited Surat al-Fatihah over him and spat till he was cured, and ha seemed as if he were set free from a bond. So they gave him the payment that was agreed between them. They said: Apportion them. The man who applied charm said: Do not do it until we approach the Messenger of Allah ﷺ said: From where did you learn that it was a charm ? you have done right. Apportion them, and give me a share along with you.

Narrated Abu Saeed al-Khudri: The Prophet ﷺ read the verse mentioned above, "min du'f. "

Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: A man from the Illiyyun will look downwards at the people of Paradise and Paradise will be glittering as if it were a brilliant star. He (the narrator) said: In this way the word durri (brilliant) occurs in this tradition, i. e. the letter dal (d) has short vowel u and it has no hamzah ('). Abu Bakr and Umar will be of them and will have some additional blessings.

Narrated Abu Saeed al-Khudri: The Messenger of Allah ﷺ related a tradition in which he mentioned the words "Jibril and Mikal" and he pronounced them "Jibra'ila wa Mika'ila. " Abu Dawud said: Khalaf said: I did not put the pen aside from writing letters (huruf) for forty years: nothing tired me (or made me incapable of writing), even Jibril and Mika'il did not tire me.

Narrated Abu Saeed al-Khudri: The Messenger of Allah ﷺ mentioned the name of the one who will sound the trumpet (sahib as-sur) and said: On his right will be Jibra'il and on his left will be Mika'il.

Narrated Abu Saeed Al Khudri: The Messenger of Allah ﷺ said: Allah, the Exalted, said to the children of Israel: ". . . but enter the gate with humility, in posture and in words, and you will be forgiven your faults (tughfar lakum)".

Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: A man should not look at the private parts of another man, and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover.

Narrated Abu Saeed al-Khudri: When the Messenger of Allah ﷺ put on a new garment he mentioned it by name, turban or shirt, and would then say: O Allah, praise be to Thee! as Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made. Abu Nadrah said: When any of the Companions of the Prophet ﷺ put on a new garment, he was told: May you wear it out and may Allah give you another in its place.

Narrated Abdur Rahman: I asked Abu Saeed al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Messenger of Allah ﷺ said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly.

Narrated Abu Saeed Al Khudri: The Messenger of Allah ﷺ as saying: A Muslim's best property will soon be sheep which he will take to the tops of the mountains and the places where the rain falls, fleeing with his religion from the civil strife (fitan).

Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: The Mahdi will be of my stock, and will have a broad forehead a prominent nose. He will fill the earth will equity and justice as it was filled with oppression and tyranny, and he will rule for seven years.

Abu Saeed Al-Khudri said: I head the Messenger of Allah ﷺ say: If any one you sees something objectionable, he should change it with his hand if he can change it with his hand. (The narrator Hammad broke the rest of the tradition which was completed by Ibn al-Ala. ) But if he cannot (do so), he should do it with his tongue, and if he cannot (do so with) his tongue he should do it in his heart, that being the weakest form of faith.

Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: The best fighting (jihad) in the path of Allah is (to speak) a word of justice to an oppressive ruler.

Abu Saeed said: When the Prophet (May peace e upon him) commanded to stone Ma’iz bin Malik, we took him out to Baql. I swear by Allah, we did not tie him, nor did we dig a pit for him. But he was standing before us. The narrator Abu Kamil said: So we threw at him bones, clods of mud and pieces of earthenware. He ran away and we ran after him till he came to a side of the Harrah. He stood there before us and we threw at him big stones of the Harrah until he died. He (the Prophet) did not ask forgiveness for him, nor did he speak ill of him.

Narrated Abu Saeed al-Khudri: When the Messenger of Allah ﷺ was distributing something, a man came towards him and bent down on him. The Messenger of Allah ﷺ struck him with a bough and his face was wounded. The Messenger of Allah ﷺ said to him: Come and take retaliation. He said: no, I have forgiven, Messenger of Allah!.

Abu Saeed (al-Khudri) reported the Messenger of Allah ﷺ as saying: Do not revile my Companions; by him in whose hand my soul is, if one of you contributed the amount of gold equivalent to Uhud, it would not amount to as much as the mudd of one of them, or half of it.

Abu Saeed reported the Messenger of Allah ﷺ as saying: In the event of the dissension among Muslims an emerging sect will emerge ; one of the two parties that is nearer to the truth will kill it.

Abu Saeed Al-Khudri reported the Messenger of Allah ﷺ as saying: Do not distinguish between the Prophets.

Abu Saeed Al-khudri said: Ali sent some gold-mixed dust to the prophet ﷺ. He divided it among the four: al-Aqra bin Habis al-Hanzall and then al-Mujashi, uyainah bin Badr al-fazari, zaid al-khail al-Ta’l, next to one of Banu nabhan, and Alqamah bin ‘Ulathat al-Amiri (in general), next to one of Banu kulaib. The Quraish and the ansar became angry and said: He is giving to the chiefs of the people of Najd and leaving us. He said: I am giving them for reconciliation of their hearts. Then a man with deep-seated eyes, high cheek-bones, a projecting brow, a thick beard and a shaven head came forward and said: For Allah, Muhammad! He said: Who will obey Allah if I disobey Him? Allah entrusts me with power over the inhabitants of the earth, but you do not. A man asked to be allowed to kill him and I think he was Khalid bin al-Walid but he prevented him. Then when the man turned away, he said: From this one’s stock there will be people who recite the Quran, but it will not pass down their throats. They will sever from Islam and leave the worshippers of Idols alone; but if I live up to their time I shall certainly kill them as 'Ad were killed.

Narrated Abu Saeed al-Khudri ; Anas ibn Malik: The Prophet ﷺ said: Soon there will appear disagreement and dissension in my people; there will be people who will be good in speech and bad in work. They recite the Quran, but it does not pass their collar-bones. They will swerve from the religion as an animal goes through the animal shot at. They will not return to it till the arrow comes back to its notch. They are worst of the people and animals. Happy is the one who kills them and they kill him. They call to the book of Allah, but they have nothing to do with it. He who fights against them will be nearer to Allah than them (the rest of the people). The people asked: What is their sign? He replied: They shave the head.

Abu Saeed al-Khudri reported the Messenger of Allah ﷺ as sayings: Avoid sitting in the roads. The people said: Messenger of Allah! We must have meeting places in which to converse. The Messenger of Allah ﷺ said: If you insist on meeting, give the road its due. They asked: What is the due of roads, Messenger of Allah? He replied: Lowering the eyes, removing anything offensive, returning salutation, commanding what is reputable and forbidding what is disreputable.

Narrated Abu Saeed al-Khudri: I heard the Messenger of Allah ﷺ as saying: The best places to sit are those which provide most room. Abu Dawud said: The name of Abdur-Rahman bin Abi Amr is Abdur-Rahman bin Amr bin Abi 'Umrat al-Ansari.