It is narrated on the authority of 'Abdullah bin 'Amr (RA) bin al-'As that the Messenger of Allah (ﷺ) observed: Abusing one's parents is one of the major sins. They (the hearers) said: Messenger of Allah, does a man abuse his parents too? He (the Holy Prophet) replied: Yes, one abuses the father of another man, who in turn abuses his father. One abuses his mother and he in turn abuses his (the former's) mother.

It is narrated on the authority of 'Abdullah bin 'Amr (RA) bin al-'As that the Messenger of Allah (ﷺ) observed: Abusing one's parents is one of the major sins. They (the hearers) said: Messenger of Allah, does a man abuse his parents too? He (the Holy Prophet) replied: Yes, one abuses the father of another man, who in turn abuses his father. One abuses his mother and he in turn abuses his (the former's) mother.

The son of Mughira bin Shu'bah reported: The Messenger of Allah (ﷺ) went out for relieving himself. Mughira went with him carrying a jug full of water. When he (the Holy Prophet) came back after relieving himself, he poured water over him and he performed ablution and wiped over his socks; and in the narration of Ibn Rumh there is "till" instead of "when".

Muhammad bin 'Amr bin al-Hasan bin 'All reported: When Hajjaj came to Madinah we asked Jabir bin 'Abdullah (RA) (about the timings of prayer as observed by the Holy Prophet). He said: The Messenger of Allah (ﷺ) used to pray afternoon prayer in the midday heat; the afternoon prayer when the sun was bright; the evening prayer when the sun had completely set; and as for the night prayer, he sometimes delayed and sometimes (observed it) at earlier hours. When he found them (his Companions) assembled (at earlier hours) he (prayed) early, and when he saw them coming late, he delayed the (prayer), and the morning prayer the Apostle of Allah (ﷺ) observed in the darkness before dawn.

Muhammad bin 'Amr al-Hasan bin 'Ali reported: Hajjaj used to delay the prayers, and so we asked Jabir bin 'Abdullah, and the rest of the hadith is the same.

'Abdullah bin Malik bin Buhaina reported: The Messenger of Allah (ﷺ) happened to pass by a person who was busy in praying while the (Fard of the) dawn prayer had commenced. He said something to him, which we do not know what it was. When we turned back we surrounded him and said: What is it that the Messenger of Allah (ﷺ) said to you? He replied: He (the Holy Prophet) had said to me that he perceived as if one of them was about to observe four (rak'ahs) of the dawn prayer. Qa'nabi reported that 'Abdullah bin Malik bin Buhaina narrated it on the authority of his father. (Abu'l-Husain Muslim said): His assertion that he has narrated this hadith on the authority of his father is not correct.

Ibn Buhaina reported: The dawn prayer had commenced when the Messenger of Allah (ﷺ) saw a person observing prayer, whereas the Mu'adhdhin had pronounced when he hears the Iqamah. Upon this he (the Holy Prophet (ﷺ)) remarked: Do you say four (rak'ahs) of Fard in the dawn prayer?

'A'isha reported: Never did the earlier part of the dawn find the Messenger of Allah (ﷺ) but sleeping in my house or near me.

'A'isha is reported to have said that the Messenger of Allah (ﷺ) was asked about the act most pleasing to Allah. He replied: That which is done continuously, even if it is small.

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) used to recite in the dawn prayer on Friday" Alif-Lam-Meem, Tanzil" and" Surely there came."

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) used to recite in the dawn prayer on Friday:" Alif-Lam-Mim, Tanzil" in the first rak'ah, and in the second one:" Surely there came over the man a time when he was nothing that could be mentioned."

'Amir bin Sa'd reported from S'ad (b. Abu Waqqas): Allah's Apostle (ﷺ) visited me to inquire after my health, the rest of the hadith is the same as transmitted on the authority of Zuhri, but he did not make mention of the words of Allah's Apostle (ﷺ) in regard to Sa'd bin Khaula except this that he said: "He (the Holy Prophet) did not like death in the land from which he had migrated."

'A'isha reported Allah's Messenger (ﷺ) as saying: He who innovates things in our affairs for which there is no valid (reason) (commits sin) and these are to be rejected.

Sa'd bin Ibrahim reported: I asked Qasim bin Muhammad about a person who had three dwelling houses and he willed away the third part of every one of these houses; he (Qasim bin Muhammad) said: All of them could be combined in one house; and then said: 'A'isha informed me that Allah's Messenger (ﷺ) said: He who did any act for which there is no sanction from our behalf, that is to be rejected.

It has been narrated on the authority of Abu Sa'id al-Khudri who said: The people of Quraiza surrendered accepting the decision of Sa'd bin Mu'adh about them. Accordingly, the Messenger of Allah (ﷺ) sent for Sa'd who came to him riding a donkey. When he approached the mosque, the Messenger of Allah (ﷺ) said to the Ansar: Stand up to receive your chieftain. Then he said (to Sa'd): These people have surrendered accepting your decision. He (Sa'd) said: You will kill their fighters and capture their women and children. (Hearing this), the Propbet (may peace he upon him) said: You have adjudged by the command of God. The narrator is reported to have said: Perhaps he said: You have adjuged by the decision of a king. Ibn Muthanna (in his version of the tradition) has not mentioned the alternative words.

It has been narrated on the authority of Abu Ishaq, that he heard Bara' talking about the Qur'anic verse:" Those who sit (at home) from among the believers and those who go out for Jihad in the way of Allah are not aqual" (iv. 95).

Ibn Ka'b bin Malik reported on the authority of his father that he saw Allah's Messenger (ﷺ) licking his three fingers (after having finished the food). Ibn Hatim made no mention of "three". This hadith is also narrated through another chain of transmitters.

'Abdullah bin Ja'far reported: I saw Allah's Messenger (ﷺ) eating cucumber with fresh dates.

Sa'd reported that on the Day of Ubud I saw on the right side of Allah's Messenger (ﷺ) and on his left side two persons dressed in white clothes and whom I did not see before nor after that, and they were Gabriel (ؑ) and Michael (Allah be pleased with both of them).

Sa'd bin Abu Waqqas reported: I saw on the right side of Allah's Messenger (ﷺ) and on his left side two persons with white clothes on the Day of Uhad fighting a desperate fight, and I saw them neither before nor after that.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Majestic, said: It is not meant for a servant of Mine that he should say: I am better than Yunus bin Matta (peace be upon him).

Muhammad bin Jubair bin Mut'im reported on the authority of his father that a woman asked Allah's Messenger (ﷺ) about something but lit, told her to come to him on some other occasion, whereupon she said: What in your opinion (should I do) if I come to you but do not find you, and it seemed as if she meant that he might die. Thereupon he said: If you do not find me, then come to Abu Bakr. This hadith has been narrated on the authority of Jubair bin Mut'im through another chain of transmitters (and the words are) that a woman came to Allah's Messenger (ﷺ) and discussed with him something and he gave a command as we find in the above-mentioned narration.

A'isha reported that Allah's Messenger (ﷺ) in his (last) illness asked me to call Abu Bakr, her father, and her brother too, so that he might write a document, for he feared that someone else might be desirous (of succeeding him) and that some claimant may say: I have better claim to it, whereas Allah and the Faithful do not substantiate the claim of anyone but that of Abu Bakr.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transrritters.

A'isha reported Allah's Messenger (ﷺ) as saying: There had been among the people before you inspired persons and if there were any such among my Umma Umar bin Khattab would be one of them. Ibn Wahb explained the word Muhaddathun as those who receive hint from the High (Mulhamun).

This hadith has been narrated on the authority of Sa'd bin Ibrahim with the same chain of transmitters.

Sa'd reported Allah's Apostle (ﷺ) as saying to 'Ali (RA) : Aren't you satisfied with being unto me what Aaron was unto Moses (ؑ)?

'Abdullah bin Shaddad reported that he heard 'Allahs saying: Allah's Messenger (ﷺ) did not gather his parents except in case of Sa'd bin Malik that he said to him on the Day of Uhud: Shoot an arrow, may my father and mother be taken as ransom for you.

This hadith has been narrated on the authority of 'Ali through another chain of transmitters.

'A'isha reported: I heard that never a prophet dies until he is given an option to opt the life of (this) world or that of the Hereafter. She further said: I heard Allah's Messenger (ﷺ) say in his last illness in which he' died. I heard him saying in gruffness of the voice: Along with those persons upon whom Allah bestowed favours from amongst the Apostles, the testifiers of truth, the martyrs, the pious and goodly company are they (iv. 69). (It was on bearing these words) that I thought that he had been given choice (and he opted to live with these pious persons in the Paradise).

This hadith has been narrated on the authority of Sa'd with the same chain of transmitters.

'A'isha reported that Allah's Messenger (ﷺ) called his daughter Fatima (during his last illness). He said. to her something secretly and she wept. He again said to her something secretly and she laughed. 'A'isha further reported that she said to Fatima: What is that which Allah's Messenger (ﷺ) said to you secretly and you wept and then said to you something secretly and you laughed? Thereupon she said: He informed me secretly of his death and so I wept. He then again informed me secretly that I would be the first amongst the members of his family to follow him and so I laughed.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Quraish, Ansar, Muzaina, Juhaina and Ghifar, they are my friends and there is no friend of theirs besides Allah and His Messenger.

This hadith has been transmitted on the authority of Sa'd bin Ibrahim with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The tribes of Ashja', Ghifar and Muzaina and from the tribe of Juhaina they are better than Banu Tamim, Banu Amir and the allies of Asad and Ghatfan.

Jubair bin Mut'im reported Allah's Messenger (ﷺ) as saying: There is no alliance (hilf) in Islam but (the hilf) established in the pre-Islamic days (for good). Islam intensifies and strengthens it.

Ka'b reported that Allah's Messenger (ﷺ) said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots. The similitude of a non-believer is that of a cypress tree which stands on its roots and nothing shakes it but it is uprooted (with) one (violent stroke).

Ka'b bin Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end. And the similitude of a hypocrite is that of a cypress tree which is not affected by anything but is uprooted once for all.

This hadith has been narrated through another chain, of transmitters also.'Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) said: There is a tree amongst trees, the leaves of which do not wither and that is like a Muslim; tell me which that (tree) can be? The people began to think of the trees of the forest. 'Abdullah said: I thought that it could be the date-palm tree, but I felt hesitant (to say that). They (the Companions) then said: Allah's Messenger, (kindly) tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to 'Umar, whereupon he said: Had you said that it meant the date-palm tree, this statement of yours (would have been dearer to me) than such and such things.'Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) said: There is a tree amongst trees, the leaves of which do not wither and that is like a Muslim; tell me which that (tree) can be? The people began to think of the trees of the forest. 'Abdullah said: I thought that it could be the date-palm tree, but I felt hesitant (to say that). They (the Companions) then said: Allah's Messenger, (kindly) tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to 'Umar, whereupon he said: Had you said that it meant the date-palm tree, this statement of yours (would have been dearer to me) than such and such things.

This hadith has been narrated on the authority of Ibn Ka'b through another chain of transmitters but with a slight variation of wording.