Salim reported that when it was said to Ibn 'Umar (RA) that the state of Ihram (commences from) al-Baida' he said: Al-Baida', you attribute lie about it to the Messenger of Allah (ﷺ) . And the Messenger of Allah (ﷺ) did not enter upon the state of Ihram but near the-tree when his camel stood up with him.

'Abdullah bin 'Umar reported: I saw the Messenger of Allah (ﷺ) riding on his camel at Dhu'l-Hulaifa and pronouncing Talbiya as it stood up with him.

Salim reported on the authority of his father (RA) that the Apostle of Allah (ﷺ) said: Five are the (beasts) which if one kills them in the precincts of the Ka’bah or in the state of Ihram entail no sin: rat, scorpion, crow, kite and voracious dog. In another version the words are: "as a Muhrim and in the state of Ihram".

Hafsa, the wife of Allah's Apostle (ﷺ) , reported Allah's Messenger (ﷺ) having said this: There are five beasts, all of them are vicious and harmful and there is no sin for one who kills them (and these are): scorpion, crow, kite, rat and voracious dog.

Abdullah bin 'Umar (RA) reported: Allah's Messenger (ﷺ) observed Tamattu' in Hajjat-ul-Wada'. He first put on Ihram for 'Umrah and then for Hajj. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu'l-Hulaifa. Allah's Messenger (ﷺ) commenced Ihram of 'Umrah and thus pronounced Talbiya for 'Umrah. and then (put on Ihram for Hajj) and pronounced Talbiya for Hajj. And the people performed Tamattu' in the company of Allah's Messenger (ﷺ) . They put on Ihram for 'Umrah (first) and then for Hajj. Some of them had sacrificial animals which they had brought with them, whereas some of them had none to sacrifice. So when Allah's Messenger (ﷺ) came to Makkah, he said to the people: He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajj; and he, who amongst you has not brought the sacrificial animals should circumambulate the House, and run between al-Safa' and al-Marwah and clip (his hair) and put off the Ihram, and then again put on the Ihram for Hajj and offer sacrifice of animals. But he who does not find the sacrificial animal, he should observe fast for three days during the Hajj and for seven days when he returns to his family. Allah's Messenger (ﷺ) circumambulated (the House) when he came to Makkah: he first kissed the corner (of the Ka’bah containing the Black Stone), then ran in three circuits out of seven and walked in four circuits. And then when he had finished the circumambulation of the House he observed two rak'ahs of prayer at the Station (of Ibrahim), and then pronounced Salaam (for concluding the rak'ahs), and departed and came to al-Safa' and ran seven times between al-Safa' and al-Marwah. After that he did not treat anything as lawful which had become unlawful till he had completed his Hajj and sacrificed his animal on the day of sacrifice (10th of Dhu'l-Hijja). and then went back quickly (to Makkah) and performed circumambulation of the House (known as tawaf ifada) after which all that was unlawful for him became lawful; and those who had brought the sacrificial animals along with them did as Allah's Messenger (ﷺ) had done.

Nafi' reported that 'Abdullah bin 'Abdullah and Salim bin'Abdullah said to 'Abdullah (b. 'Umar) at the time when Hajjaj came to fight against Ibn Zubair: There would be no harm if you do not (proceed) for Hajj this year, for we fear that there would be fight among people which would cause obstruction between you and the House, whereupon he said: If there would be obstruction between me and that (Ka’bah), I would do as Allah's Messenger (ﷺ) did. I was with him (the Holy Prophet) when the infidels of Quraish caused obstructions between him (the Holy Prophet) and the House. I call you as my witness (to the fact) that I have made 'Umrah essential for me. He proceeded until he came to Dhu'l-Hulaifa and pronounced Talbiya for 'Umrah, and said: If the way Is clear forme, I would then complete my 'Umrah but If there is some obstruction between me and that (the Ka’bah). I would then do what Allah's Messenger (ﷺ) had done (at the occasion of Hudaibiya), and I was with him (the Holy Prophet). and then recited: "Verily in the Messenger of Allah, there is a model pattern for you" (xxxiii. 21). He then moved on until he came to the rear side of al-Baida' and said: There is one command for both of them automatically) (Hajj and 'Umrah). If I am detained (in the performance) of 'Umrah, I am ( automatically detained (in the performance) of Hajj (too). I call you as witness that Hajj along with 'Umrah I had made essential for me. (I am performing Hajj and 'Umrah as Qiran.) He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between al-Safa' and al-Marwah once (covering both Hajj and 'Umrah), and did not put off Ihram until on the Day of Sacrifice in the month of Dhu'l-Hijja.

Abdullah bin 'Umar (RA) reported: I saw that when Allah's Messenger (ﷺ) came to Makkah and kissed the Black Stone, (in the first circumambulation) he moved quickly in three circuits out of seven circuits.

Ahdullah bin 'Umar (reported) that he had not seen Allah's Messenger (may peace he upon him) touching anything in the House, except the two Yamani corners.

Salim reported on the authority of his father (Allah he pleased with him) that Allah's Messenger (ﷺ) did not touch any of the corners of the House except that of Black Corner (in which the Black Stone is embedded and that (portion) near it, towards the houses of the tribe of Jumuhi.

Salim narrated on the authority of his father (RA) that 'Umar bin al-Khattib (RA) kissed (the Black Stone) and then said: By Allah, I know that you are a stone and if I were not to see Allah's Messenger (ﷺ) kissing you, I would not have kissed you. Harun said in his narration: A hadith like this has been transmitted to me by Zaid bin Aslam on the authority of his father Aslam.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) observed the sunset and 'Isha' prayers together at Muzdalifa.

Salim bin 'Abdullah reported that 'Abdullah bin 'Umar (RA) used to send ahead of him the weak members of his household to stay during the night at Mash'ar al-Haram at Muzdalifa. They remembered Allah so long as they could afford, and then they proceeded before the stay of the Imam, and before his return. So some of them reached Mina for the dawn prayer and some of them reached there after that; and as they reached there, they stoned al-Jamra; and Ibn 'Umar (RA) used to say: Allah's Messenger (ﷺ) has granted this concession to them.

Salim reported that Abu Bakr, 'Umar and Ibn 'Umar (RA) used to halt at Abtah. 'Urwa narrated from 'A'isha (Allah be pleased with her) that he did not observe this practice and said: Allah's Messenger (ﷺ) halted there, for it is a place from where it was easy to depart.

Salim narrated on the authority of his father (RA) that Allah's Messenger (ﷺ) entered the House along with Usama bin Zaid, Bilal (RA) and 'Uthman bin Talha. They closed the door from within, and, as they opened it, I was the first to get into it and meet Bilal (RA) , and I asked him: Did Allah's Messenger (ﷺ) observe prayer in it? He said: Yes, he observed prayer between these two Yemenite pillars (pillars situated towards the side of Yemen).

Salim bin'Abdullah reported his father (RA) saying: I saw Allah's Messenger (ﷺ) entering the Ka’bah, and Usama bin Zaid, Bilal (RA) and 'Uthman bin Talha were along with him, but none (else) entered therein along with them. Then the door was closed for them from within. 'Abdullah bin 'Umar (RA) said: Bilal (RA) and 'Uthman bin Talha informed me that Allah's Messenger (ﷺ) observed prayer in the interior of the Ka’bah between the two Yemenite pillars.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported Allah's Messenger (ﷺ) as having said this: Didn't you see that when your people built the Ka’bah, they reduced its area with the result that it no longer remains on the foundations (laid) by Ibrahim. I said: Messenger of Allah, why don't you rebuild it on the foundations (laid by) Ibrahim? Thereupon Allah's Messenger (ﷺ) said: Had your people not been new converts to Islam, I would have done that. 'Abdullah bin 'Umar (RA) said: If 'A'isha (Allah be pleased with her) had heard it from Allah's Messenger (ﷺ) , I would not have seen Allah's Messenger (ﷺ) abandoning the touching of the two corners situated near al-Hijr, but (for the fact) that it was not completed on the foundations (laid) by Ibrahim.

Salim (b.'Abdullah bin 'Umar) reported on the authority of his father (RA) that Allah's Apostle (ﷺ) was visited by (someone, i. e. an angel) during the fag end of the night at Dhu'l-Hulaifa, and it was said to him: Verily it is a blessed stony-ground.

Salim bin'Abdullah bin 'Umar (RA) reported on the authority of his father (RA) that Allah's Apostle (ﷺ) came to Dhu'l- Hulaifa in the heart of the valley at the fag end of the night, and it was said to him: It is a blessed stony ground. Musa (one of the narrators) said: Salim made his came) halt at the mosque where 'Abdullah made his camel halt as seeking the place of stay of Allah's Messenger (ﷺ) . It is, in fact, situated at a lower plain than the mosque, which stands in the heart of the valley, and it is between it (the mosque) (and Qibla) that place (where Allah's Apostle (ﷺ) used to get down for rest and prayer) is situated.

Abdullah bin 'Umar (RA) reported: I divorced my wife while she was in the state of menses. 'Umar (RA) made mention of it to Allah's Apostle (ﷺ) and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Allah's Messenger (ﷺ) had commanded him.

Ibn 'Umar (RA) reported that he divorced his wife while she was in the state of menses. 'Umar (RA) made mention of it to Allah's Apostle (ﷺ) and he said: Command him to take her back, then divorce her when she is pure or she is pregnant.

Ibn 'Umar (RA) reported that they were beaten during the lifetime of Allah's Messenger (ﷺ) if they had bought foodgrains in bulk and then sold them in the spot without shifting them (to some other place).

Salim bin 'Abdullah (RA) reported his father havingsaid this: I saw people being beaten during the lifetime of Allah's Messenger (ﷺ) in case they bought the foodgrain in bulk, and then sold them at that spot before taking it to their places.

Ibn Umar (Allah be pleased with them) reported Allah's Apostle (ﷺ) forbidding the sale of fruits until their good condition becomes evident and the purchase of dates for dates.

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:Do not buy the fruit until their condition is clear, and do not buy the fresh dates.

Sa'id bin al-Musayyib said that Allah's Messenger (ﷺ) forbade the transaction of Af Muzabana and Muhaqala. Muzabana means that fresh dates on the trees should be sold against dry dates. Muhaqala implies that the wheat in the ear should be sold against the wheat and getting the land on rent for the wheat (produced in it).

Abdullah bin 'Umar (RA) reported Allah's Massenger (ﷺ) as saying: He who buys a tree after it has been fecundated, its fruit belongs to one who sells it except when the provision has been laid down by the buyer (that it will belong to him), and he who buys a slave, his property belongs to one who sells him except when a provision has been laid down by the buyer (that it will be transferred to him with the slave).

Ibn Umar reported on the authority of his father as Allah's Apostle (ﷺ) saying so.

Salim bin'Abdullah reported that AbduUah bin 'Umar (RA) used to give land on rent until (this news) reached him that Rafi bin Khadij Ansari used to forbid the renting of land.'Abdullah met him and said: Ibn Khadij, what is this that you narrate from Allah's Messenger (ﷺ) pertaining to renting of land? Rafi bin Khadij said to'Abdullah (RA) : I heard it from two uncles of mine and they had participated in the Battle of Badr who narrated to the members of the family that Allah's Messenger (ﷺ) forbade the renting of land.'Abdullah said: I knew it that the land was rented during the lifetime of Allah's Messenger (ﷺ) .'Abdullah then apprehended that Allah's Messenger (ﷺ) might have said something new in this connection (in regard to prohibition of renting) which I failed to know. So he abandoned the renting of land.

Salim reported on the authority of his father that Allah's Apostle (ﷺ) said: He who kept a dog other than one meant for hunting or for watching the herd, lost two qirat of his reward every day.

Salim bin 'Abdullah reported on the authority of his father that Allah's Messenger (ﷺ) said: He who kept a dog other than one meant for watching the herd or for hunting would lose every day two qirat of his good deeds. 'Abdullah and Abu Hurairah (RA) also said: Or dog meant for watching the field.

Salim reported on the authority of his father (RA) that Allah's Messenger (ﷺ) said: He who kept a dog other than one meant for hunting or for the protection of the herd would lose two qirat of his deeds every day. Salim said: Abu Hurairah (RA) used to say: Or the dog meant for watching the field, and he was the owner of the land.

Salim bin'Abdullah reported on the authority of his father that Allah's Messenger (ﷺ) said: Whosover amongst the owners of the house keeps a dog other than one meant for watching the herd or for hunting loses two qirat of his deeds every day.

Salim reported from Ibn 'Umar (RA) that 'Umar donated a horse in the path of Allah and then found it being sold, and he decided to buy that. He asked Allah's Apostle (ﷺ) about it, whereupon Allah's Messenger (ﷺ) said: Umar, do not get back what you gave as charity.

Salim reported on the authority of his father (''Abdullah bin 'Umar (RA) ) that he (his father) had heard Allah's Messenger (ﷺ) as saying: It is not proper for a Muslim who has got something to bequeathe to spend even three nights without having his will written down with him regarding it. 'Abdullah bin 'Umar (RA) said: Ever since I heard Allah's Messenger (ﷺ) say this I have not spent a night without having my will (written) along with me.

'Umar bin al-Khattab reported Allah's Messenger (ﷺ) as saying: Allah, the Great and Majestic, forbids you to swear by your fathers. Umar said: By Allah. I have never sworn (by my father) since I heard Allah's Messenger (ﷺ) forbidding it mentioning them "on my behalf" nor on behalf of someone else.

Salim reported on the authority of his father that Allah's Apostle (ﷺ) heard 'Umar while he was taking oath by his father. The rest of the hadith is the same.

Salim bin 'Abdullah reported on the authority of his father that Allah's Apostle (ﷺ) said: He who emancipates a slave (shared) by him and another one, his full price may be justly assessed from his wealth, neither less nor more, and he (the slave) would be emancipated if he (the partner) would be solvent enough (to forgo the amount of his share).

Ibn 'Umar reported Allah's Apostle (ﷺ) as saying: He who gives up his share in a slave, the remaining (share) will be paid out of his riches if his riches are enough to meet the price of the slave.

Ibn 'Umar (RA) reported that he heard the Messenger of Allah (ﷺ) saying: There will be a flag for every perfidious person on the Day of Judgment.

A hadith has been narrated by Salim who learnt it from his father and said: The Messenger of Allah (ﷺ) gave us an extra (camel) besides our share of Khums; (and in this extra share) I got a Sharif (and a Sharif is a big old camel).