Narrated Jabir ibn Abdullah: The Prophet ﷺ used to take a bath with a sa' (of water) and perform ablution with a mudd (of water)

Maimunah reported: I placed (the vessel of) water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water, and washed his face and hands. He then poured water over his head and body. Then he moved aside and washed his feet. I handed him a garment, but he began to shake he moved aside and washed his feet. I handed him a garment, but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they (companions) did not think there was any harm in using the garment (to wipe the water), but they disliked its use as a habit. Abu Dawud said: Musaddad said: I asked Abdullah bin Dawud whether they (the companions) disliked to make it a habit. He replied: it (the tradition) goes in a similar way and I found it in a similar way in this book of mine.

The aforesaid tradition has also been transmitted by Ibn Abbas through a different chain of narrators in a similar manner. This version adds: “My father exchanged them for him”.

Jabir bin Abdullah said “The Messenger of Allah ﷺ said to me “Did you marry?” I said “Yes”. He again said “Virgin or Non Virgin (woman previously married)?” I said “Non Virgin”. He said “Why (did you) not (marry) a virgin with whom you could sport and she could sport with you.

Ibn Abbas reported the Prophet ﷺ as saying “If anyone who means to have intercourse with his wife says “In the name of Allaah, O Allaah, keep us away from the devil and keep the devil away from what You hast provided us. ” It will be ordained that no devil will ever harm the child born to them.

Jabir bin Abdullah said: When the Messenger of Allah ﷺ forbade the use of (wine) vessels, Ansar said: They are inevitable for us. Thereupon he said: If so, then no

Narrated Abu Najih as-Sulami: Along with the Messenger of Allah ﷺ we besieged the palace of at-Taif. The narrator, Mutadh, said: I heard my father (sometimes) say: "Palace of at-Taif, " and (sometimes) "Fort of at-Taif, " which are the same. I heard the Messenger of Allah ﷺ say: he who causes an arrow to hit its mark in Allah's cause will have it counted as a degree for him (in Paradise). He then transmitted the rest of the tradition. I heard the Messenger of Allah ﷺ say: If a Muslim man emancipates a Muslim man, Allah, the Exalted, will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman, Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection.

The tradition mentioned above has also been transmitted by Muadh through a different chain of narrators. After mentioning the words "If any Muslim emancipates a Muslim slave. . . and if a woman emancipates a Muslim woman, this version adds: "If a man emancipates two Muslim women, they will be deliverance from Hell fire; two bones of their will be emancipation for each of his bone. " Abu Dawud said: Salim did not hear (traditions) from Shurahbil. Shurahbil died at Siffin.

Narrated Aishah, Ummul Muminin: Abul Malih said: Some women of Syria came to Aishah. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah ﷺ say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted. Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of 'Aishah) that the Messenger of Allah ﷺ said.

Abu al-Darda reported the prophet ﷺ as saying: If anyone memorizes ten verses from the beginning of surat al-Kahf, he will be protected from the trial of Dajjal (Antichrist). Abu Dawud said: In this way Hashim al-dastawa’I transmitted it from Qatadah, but he said: “If anyone memorizes the closing verses of surat al-Kahf. ” Shubah narrated from Qatadah the words “from the end of al-Kahf.

Narrated Jabir ibn Abdullah: We saw the last of Ibn Sayyad at the battle of the Harrah.

Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ presented himself to the people at Arafat, saying: Is there any man who takes me to his people? The Quraysh have prevented me from preaching the word of my Lord.

Narrated Abud Darda: The Prophet ﷺ said: Shall I not inform you of something more excellent in degree than fasting, prayer and almsgiving (sadaqah)? The people replied: Yes, Prophet of Allah! He said: It is putting things right between people, spoiling them is the shaver (destructive).

Narrated A man: Salim ibn Abul Jadah said: A man said: (Misar said: I think he was from the tribe of Khuzaah): would that I had prayed, and got comfort. The people objected to him for it. Thereupon he said: I heard the Messenger of Allah ﷺ as saying: O Bilal, call iqamah for prayer: give us comfort by it.

Narrated Abdullah ibn Muhammad ibn al-Hanafiyyah: I and my father went to the house of my father-in-law from the Ansar to pay a sick visit to him. The time of prayer came. He said to someone of his relatives: O girl! bring me water for ablution so that I pray and get comfort. We objected to him for it. He said: I heard the Messenger of Allah ﷺ say: Get up, Bilal, and give us comfort by the prayer.