´Zaid bin Thabit said:` "I heard the Messenger of Allah (ﷺ) say: 'Perform Wudu' from that which has been touched by fire.'"

´It was narrated from Ata' bin Yasar that:` He asked Zaid bin Thabit about reciting with the Imam. He said: "There is no recitation with the Imam in anything." And he claimed that he had recited: "By the star when it goes down (or vanishes)" to the Messenger of Allah (ﷺ) and he did not prostrate.

´It was narrated from Zaid bin Thabit that :` He said to Marwan: "O Abu Abdul-Malik, do you recite: 'Say: He is Allah, (the) One' and 'Verily, We have granted you Al-Kawthar' in maghrib?" He said: "Yes." He (Zaid) said: "I swear by Allah, I saw the Messenger of Allah (ﷺ) reciting the longer of the two long surahs in it: 'Alif-Lam-Mim-Sad.'"

´Marwan bin Al-Hakam narrated that:` Zaid bin Thabit said: "Why do I see you reciting short surahs in Maghrib when I saw the Messenger of Allah (ﷺ) reciting the longer of the two long surahs in it?" I said: "O Abu Abdullah, what is the longer of the two long surahs?" He said: "Al-A'raf."

´It was narrated that Zaid bin Thabit said:` "They were commanded to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, then a man from among the Ansar was told in a dream: 'Did the Messenger of Allah (ﷺ) command you to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times?' He said: 'Yes.' 'Instead of that, say each one twenty-five times, and include the tahlil among them.' The next morning he came to the Messenger of Allah (ﷺ) and told him about that, and he said: 'Do that.'"

´Narrated from Zaid bin Thabit:` A prayer like that of Hudhaifah was narrated from Zaid bin Thabit from the Prophet (ﷺ).

´It was narrated from Zaid bin Thabit that :` The Prophet (ﷺ) used some palm fiber mats to section off a small area in the masjid. And the Messenger of Allah (ﷺ) prayed in it for several nights until the people gathered around him. Then, one night they did not hear his voice, and they thought that he was sleeping, so they cleared their throats to make him come out to them. He said: 'You kept doing that until I feared that it would be made obligatory for you, and if it were made obligatory, you would not be able to do it. O people, pray in your houses, for the best prayer a person offers is in his house, apart from the prescribed (obligatory) prayers.'"

´Hisam reported from Qatadah, from Anas, that Zaid bin Thabir said; "We took Sahur with the Messenger of Allah then we went to pray." I said:` "How long was there between them?" He said: "As long as it takes a man to recite fifty verses."

´It was narrated from Anas that Zaid bin Thabit said:` "We had Sahur with the Messenger of Allah then we went to pray." I (one of the narrators) said: "It is claimed that Anas said: 'How long was there between them?' He said: 'As long as it takes a man to recite fifty verses."

´It was narrated that Sahl bin Sa'd said:` "I saw Marwan bin Al-Hakam sitting and I came and sat with him. He told us that Zaid bin Thabit told him, that the following was revealed to Allah's Messenger (ﷺ): (Not equal are those of the believers who sit (at home) and those who strive hard and fight in the cause of Allah), then Ibn Umm Maktum came when he was dictating it to me (Zaid), and said: 'O Messenger of Allah! If I were able to go for Jihad I would go out for Jihad.' Then Allah, the Mighty and Sublime, revealed to him - while his thigh was against mine, and became so heavy that I thought my thigh would break, until (the revelation) stopped -: 'Except those who are disabled (by injury or are blind or lame).'" [1] Abu 'Abdur-Rahman (An-Nasa'i) said: This 'Abdur-Rahman bin Ishaq is tolerable, while 'Abdur-Rahman bin IShaq, from whom reports 'Ali bin Mushir, abu Mu'awiyah, and 'Abdul-Wahid bin Ziyad from An-Nu'man bin Sa'd - he is not trustworthy. [1] An-Nisa' 4:95.

´It was narrated that Ibn Shihab said:` "Sahl bin Sa'd said: 'I saw Marwan sitting in the Masjid so I went and sat beside him, and he told us that Zaid bin Thabit had told him, that the Messenger of Allah (ﷺ) dictated to him the words: [Not equal are those of the believers who sit (at home) and those who strive hard and fight in the cause of Allah]. Then Ibn umm Maktum came to him while he was dictating it to me (Zaid) and said: 'O Messenger of Allah! If I were able to go for Jihad I would go out for Jihad.' But he was a blind man. Then Allah revealed to His Messenger (ﷺ) - while his thigh was agaisnt my thigh, and (it became so heavy that) I thought my thigh would break, then it was lifted from him, and Allah, the Mighty and Sublime, revealed: 'Except those who are disabled (by injury or are blind or lame).'" [1] [1] An-Nisa' 4:95.

´Hilal bin Al-'Ala' informed us:` "My father narrated to us: Ubaidullah -he is, Ibn 'Amr- narrated to us, from Sufyan, from Ibn Abi Najih, from Tawus, from Zaid bin Thabit, that the Prophet said: 'Ar-Ruqba is permissible.'"

´Muhammad bin 'Ali bin Maimun informed us, he said:` "Muhammad -he is, Ibn Yusuf- narrated to us, he said: 'Sufyan narrated to us from Ibn Abi Najih, from Tawus, from a man, from Zaid bin Thabit that the Prophet ruled that the Ruqba belongs to the one to whom it is given.'"

´Sufyan narrated from Ibn Abi Najih, from Tawus, from Zaid bin Thabit, who said:` "The Messenger of Allah said: 'Umra (a gift given for life) is part of the estate.'"

´Sufyan narrated from Ibn Tawus, from his father, from Hujr Al-Madari, from Zaid, who said:` "The Messenger of Allah said: 'Umra (a gift given for life) is for the heir.'"

´Ma'mar narrated from Ibn Tawus, from his father, from Hujr Al-Madari, from Zaid bin Thabit, from Prophet, who said:` "'Umra (a gift given for life) is permissible."

´Ma'mar narrated from 'Amr bin Dinar, from Tawus, from Zaid bin Thabit, that the Prophet said:` "'Umra (a gift given for life) belongs to the heir."

´(A different chain) from Ma'mar who said:` "I heard 'Amr bin Dinar, narrating from Tawus, from Hujr Al-Madari, from Zaid bin Thabit, that the Messenger of Allah said: "'Umra (a gift given for life) belongs to the heir." And Allah knows best."

´It was narrated from Zaid bin Thabit that the Prophet said:` "'Umra (a gift given for life) belongs to the heir."

´It was narrated from Zaid bin Thabit that the Messenger of Allah said:` "'Umra (a gift given for life) belongs to the heir."

It was narrated from Zaid bin Thabit that the Prophet ruled that 'Umra (a gift given for life) belongs to the heir.

´It was narrated that Zaid bin Thabit said:` The Messenger of Allah said: "Whoever gives a life-long gift, it belongs to the one to whom he gave it, both during his life and after his death. And do not give things on the basis of Ruqba, for whoever is given something on the basis of Ruqba, it becomes part of his estate."

´It was narrated that 'Urwah bin Az-Zubair said:` "Zaid bin Thabit said: 'May Allah forgive Rafi' bin Khadij. By Allah, I have more knowledge of the Hadith than him. We were two men who fought and the Messenger of Allah said: If this is how it is between you, then do not lease land. And he only heard the words: Do not lease land.'"

´It was narrated that Zaid bin Thabit said:` "This Verse - 'And whoever kills a believer intentionally, his recompense is Hell' - was revealed six months after the Verse which was revealed in Surat Al-Furqan."

´It was narrated from Zaid with regard Allah's saying:` "And whoever kills a believer intentionally, his recompense is Hell" that he said: "This Verse was revealed eight months after the Verse that is in Tabark Al-Furqan: "And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right."

´It was narrated that Mujalid bin 'Awf said:` "I heard Kharijah bin Zaid bin Thabit narrate that his father said: (The Verse) 'And whoever kills a believer intentionally, his recompense is Hell' was revealed and we became worried about it. Then the Verse in Al-Furqan 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right.' was revealed."

´It was narrated from Zaid bin Thabit that:` a wolf bit a sheep so he slaughtered it with Marwah, and the Prophet allowed him to eat it.

´It was narrated from Zaid bin Thabit that:` a wolf attacked a sheep so they slaughtered it with a Marwah, and the Prophet allowed it to be eaten.

´It was narrated from Salim, from his father, that:` the Prophet forbade selling fresh dates still on the tree for dried dates. Ibn 'Umar said: "Azid bin Thabit narrated to me, that Allah's Messenger permitted that in the case o 'Ayaya"'

´It was narrated from Salim that his father said:` "Zaid bin Thabit told me that the Messenger of Allah granted a concession regarding the sale of 'Arays."

´Kharijah bin Zaid bin Thabit narrated from his father that:` the Messenger of Allah granted a concession regarding 'Araya sales regarding dried dates and fresh dates.

´It was narrated from Zaid bin Thabit that:` the Messenger of Allah granted a concession allowing Araya sales by estimation.

´Zaid bin Thabit narrated that:` the Messenger of Allah granted a concession allowing 'Araya sales for dried dates by estimation.

´It was narrated the Zaid bin Thabit sadi:` "The Messenger of Allah granted a concession allowing 'Araya sales for fresh dates and for dried dates, but he did not allow anything other than that."