Narrated Abu Hurairah: The Prophet ﷺ washed the limbs in ablution twice.

Narrated Anas ibn Malik: The Messenger of Allah ﷺ drank some milk and he did not rinse his mouth nor did he perform ablution, and he offered the prayer.

Husain reported on the authority of the children of Saad bin Muadh that Usaid bin Hudair used to act as their Imam. (when he fell ill) the Messenger of Allah ﷺ came to him inquiring about his illness. They said: Messenger of Allah, our Imam is ill. He said: When he prays sitting, pray sitting. Abu Dawud said: The chain of this tradition is not continuous (muttasil)

Narrated Aishah, Ummul Muminin: Asim ibn Humayd said: I asked Aishah: By what words the Messenger of Allah ﷺ would begin his supererogatory prayer at night? She replied: You ask me about a thing of which no one asked me before you. When he stood up, be uttered the takbir (Allah is most great) ten times, and uttered "Praise be to Allah" ten times, and uttered "Glory be to Allah " ten times, and uttered "There is no god but Allah" ten times, and sought forgiveness ten times, and said: O Allah, forgive me, and guide me, and give me sustenance, and keep me well, and he sought refuge in Allah from the hardship of standing before Allah on the Day of Judgment. Abu Dawud said: This tradition has also been narrated by Khalid bin Madan from Rabiah al-Jarashi on the authority of Aishah.

Narrated Abdullah ibn Abbas: The Prophet ﷺ used to say between the two prostrations: "O Allah, forgive me, have mercy on me, guide me, heal me, and provide for me. "

Uqbah. B Amir al-Juhani reported the Messenger of Allah ﷺ as saying: Any one performs ablution and performs the ablution perfectly and then offers two rak’ahs of prayers concentrating on them with his heart and face but paradise will necessarily fall to his lot.

Anas bin Malik said: The Messenger of Allah ﷺ used to offer the Friday prayer when the sun declined.

Narrated Buraydah ibn al-Hasib: The Messenger of Allah ﷺ delivered a speech to us; meanwhile al-Hasan and al-Husayn came upon there stumbling, wearing red shirts. He came down from the pulpit, took them and ascended it with them. He then said: Allah truly said: "Your property and your children are only trial" (Ixiv. 15). I saw both of them, and I could not wait. Afterwards he resumed the speech.

Abu Aishah said: Saeed bin al-As asked Abu Musa al-Ashari and Hudhaifah bin al-Yaman: How would the Messenger of Allah ﷺ utter the takbir (Allah is most great) in the prayer of the day of sacrifice and of the breaking of the fast. Abu Musa said: He uttered takbir four times as he did at funerals. Hudhaifah said: He is correct. Then Abu Musa said: I used to utter the takbir in a similar way when I was the governor of Basrah. Abu Aishah said: I was present there when Saeed bin al-As asked.

Narrated Aishah, Ummul Muminin: Shurayh ibn Hani said: I asked Aishah about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ never offered the night prayer and thereafter came to me but he offered four or six rak'ahs of prayer. One night the rain fell, so we spread a piece of leather (for his prayer), and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth (as he did on that occasion).

The aforesaid tradition has been transmitted through a different chain of narrators by Malik bin Mighwal. This verso adds: "He has asked Allah using His Greatest Name. "

Abu Saeed al-Khudri reported the Messenger of Allah ﷺ as saying: If anyone says "I am pleased with Allah as Lord, with Islam as religion and with Muhammad ﷺ as Messenger" Paradise will be his due.

Adi bin Zaid said “The Messenger of Allah ﷺ declared Madeenah a protected land a mail-post (three miles) from each side. Its trees are not to be beaten off or to be cut except what is taken from the Camel.

Narrated Abu Hurairah: The Prophet ﷺ said: Anyone who incites a woman against her husband or a slave against his master is not one of us.

Najdah bin Nufai said “I asked Ibn Abbas about the verse. “Unless you go forth, He will punish you with a grievous penalty. ” He replied “The rain stopped from them. This was their punishment. ”

Narrated Saeed ibn Yarbu al-Makhzumi: The Prophet ﷺ said: on the day of the conquest of Makkah: There are four persons whom I shall not give protection in the sacred and non-sacred territory. He then named them. There were two singing girls of al-Maqis; one of them was killed and the other escaped and embraced Islam. Abu Dawud said: I could not understand its chain of narrators from Ibn al-'Ala as I liked.

Narrated Umm Ziyad: Hashraj ibn Ziyad reported on the authority of his grandmother that she went out with the Messenger of Allah ﷺ for the battle of Khaybar. They were six in number including herself. (She said): When the Messenger of Allah ﷺ was informed about it, he sent for us. We came to him, and found him angry. He said: With whom did you come out, and by whose permission did you come out? We said: Messenger of Allah, we have come out to spin the hair, by which we provide aid in the cause of Allah. We have medicine for the wounded, we hand arrows (to the fighters), and supply drink made of wheat or barley. He said: Stand up. When Allah bestowed victory of Khaybar on him, he allotted shares to us from spoils that he allotted to the men. He (Hashraj ibn Ziyad) said: I said to her: Grandmother, what was that? She replied: Dates.

Narrated Anas ibn Malik: The Messenger of Allah ﷺ passed Hamzah who was killed and disfigured. He said: If Safiyyah were not grieved, I would have left him until the birds and beasts of prey would have eaten him, and he would have been resurrected from their bellies. The garments were scanty and the slain were in great number. So one, two and three persons were shrouded in one garment. The narrator Qutaybah added: They were then buried in one grave. The Messenger of Allah ﷺ asked: Which of the two learnt the Quran more? He then advanced him toward the qiblah (direction of prayer).

Narrated Buraydah ibn al-Hasib: The Prophet ﷺ said: If anyone takes an oath and says: I am free from Islam; now if he is a liar (in his oath), he will not return to Islam with soundness.

Narrated Abu Hurairah: When the Messenger of Allah ﷺ swore an oath, it was: No, and I beg forgiveness of Allah.

Ibn Abbas said: The Messenger of Allah ﷺ gave a decision on the basis of an oath and a single witness.

Narrated Abdur Rahman ibn Ghanam: Malik ibn Abu Maryam said: Abdur Rahman ibn Ghanam entered upon us and we discussed tila' and he said: Abu Malik al-Ashari told me that he heard the Messenger of Allah ﷺ say: Some of my people will assuredly drink wine calling it by another name.

Narrated Anas ibn Malik: I had a hanging lock of hair. My mother said to me: I shall not cut it, for the Messenger of Allah ﷺ used to stretch it our and hold it.

Narrated Buraydah ibn al-Hasib: A man came to the Prophet ﷺ and he was wearing a signet-ring of yellow copper. He said to him: How is it that I notice the odour of idols in you? So he threw it away, and came wearing an iron signet ring. He (the Prophet) said: What is it that I see you wearing the adornment of the inhabitants of Hell? So he threw it away. He asked: Messenger of Allah, what material I must use? He said: Make it of silver, but do not weigh it as much as a mithqal, The narrator Muhammad did not say: " Abdullah bin Muslim, " and al-Hasan did not say: "al-Sulami al-Marwazi. "

Narrated Abdullah ibn Abbas: A man of Banu Adi was killed. The Prophet ﷺ fixed his blood-wit at the rate of twelve thousand (dirhams). Abu Dawud said: Ibn Uyainah transmitted it from Amr, from Ikrimah, from the Prophet ﷺ, and he did not mention Ibn Abbas.

Narrated Qatadah: When the Messenger of Allah ﷺ saw the new moon, he turned away his face from it. Abu Dawud said: On this subject there is no tradition which has perfect chain and is sound.

Narrated Abu Hurairah: The Prophet ﷺ said: If anyone corrupts (instigates) the wife of a man or his slave (against him), he is not from us.