´Ibn 'Abbas narrated:` "The Prophet wiped his head and his ears: the outside and the inside of them." ($ahih)

´Ibn Abbas narrated:` "The Prophet performed Wudu one time (for each limb)."

´Abu Hurairah narrated that :` the Prophet said: "Whoever catches a Rak'ah of Subh before the sun has risen, then he has caught Subh. Whoever catches a Rak'ah of Asr before the sun has set, then he has caught Asr."

´Abu Sa'eed Al-Khudri narrated that :` Allah's Messenger said: "Whoever sleeps past Al-Witr or forgets it, then let him pray it when he remembers it or when he awakens."

´Zaid bin Aslam narrated from his father that:` the Prophet said: "Whoever sleeps past his Al-Witr then let him pray it in the morning."

´Ibn Umar narrated that :` the Messenger of Allah said: "Whoever acquired wealth, then there is no Zakat on it until the Hawl has passed (while it is in his possession)."

´Abu Sa'eed Al-Khudri narrated:` "We would give Zakat Al-Fitr - when the Messenger of Allah was among us - as a Sa of food, or a Sa of barely, or a Sa of dried dates, or a Sa of raisins, or a Sa of cheese. So we did not stop paying it (like that) until Mu'awiyah arrived in Al-Madinah and talked (about it). Among the things he addressed the people with, he said: 'I see that two Mudd of the wheat of Ash-Sham are equal to a Sa of dried dates.' So the people followed that." Abu Sa'eed said: "I will not stop giving it in the manner that I had been giving it."

´Abu Sa'eed Al-Khudri narrated that:` the Messenger of Allah said: "Three things do not break the fast of the fasting person: Cupping, vomiting, and the wet dream."

´Muhammad bin Ka'b narrated:` "I went to Anas bin Malik during Ramadan and he was about to travel. His mount was prepared for him, and he put on his traveling clothes, then he called for some food to eat, and I said to him: 'Is it Sunnah?' He said: 'It is Sunnah.' Then he rode."

´(Another chain) from Muhammad bin Ka'b who said:` "I went to Anas bin Malik during Ramadan" and he mentioned a similar narration (as no. 799).

´(Another chain that) Abu Qatadah narrated:` About the wild donkey, and it is similar to the (previous) narrated of Abu An-Nadr except that in the narration of Zaid bin Aslam he said that the Messenger of Allah said: "Do you have any of its meat left with you?"

´Ibn Umar narrated:` "The Prophet performed Ghusl for entered Makkah at Fakhkh."

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever grants respite to a debtor in difficulty or forgives a part of his debt, Allah will grant him a place under the shade of His Throne on the Day when there will be no shade except His shade." © Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) through this chain is Hasan Sahih Gharib,
2- In this chapter, hadiths have also been narrated from Abu Yasar (Ka'b bin Amr), Abu Qatadah, Hudhayfah, Ibn Mas'ud, 'Ubadah, and Jabir (may Allah be pleased with them).

Abu Rafi’ (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) took a young camel as a loan. Later, a camel from the charity came to him, so the Prophet (peace and blessings be upon him) ordered me to repay that man’s camel. I said to him: “I am not finding any camel except for a fine four-toothed camel.” He said: “Give it to him, for the best among people are those who are best in repaying debts.” .

Imam Tirmidhi says:
This hadith is Hasan Sahih.

´Narrated Abu Waqid Al-Laithi:` "The Prophet (ﷺ) came to Al-Madinah and they were in the habit of cutting the humps off of the camels and cutting the buttocks from the sheep. He said: 'Whatever is cut from an animal while it is alive, then it is dead flesh.'"

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Goodness is tied to the forelocks of horses until the Day of Resurrection. Horses are of three kinds: one horse is a source of reward for a man, one is a means of covering (his honor and dignity), and one is a source of sin for a man. The man for whom the horse is a source of reward is the one who keeps it for jihad and prepares it for that purpose. This horse is a source of reward for that person; whatever (food) enters its belly, Allah, the Exalted, writes reward for him." There is a story mentioned in this hadith. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Malik bin Anas has narrated a similar hadith via: «زيد بن أسلم عن أبي صالح عن أبي هريرة عن النبي صلى الله عليه وسلم».

‘Abdullah bin ‘Abbas (may Allah be pleased with them both) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Any hide that has been tanned has become pure.” 1© Imam Tirmidhi says:
1- The hadith of Ibn ‘Abbas (may Allah be pleased with them both) is Hasan Sahih.
2- Through Ibn ‘Abbas, this is also narrated from the Prophet (peace and blessings of Allah be upon him) via other chains in a similar manner.
3- This hadith from Ibn ‘Abbas sometimes comes from the Prophet (peace and blessings of Allah be upon him) through Maymunah, and sometimes through Sawdah.
4- I heard Muhammad bin Isma‘il al-Bukhari declare the hadith of Ibn ‘Abbas from the Prophet (peace and blessings of Allah be upon him), and the narration of Ibn ‘Abbas through Maymunah, to be authentic. He said: It is possible that Ibn ‘Abbas narrated from the Prophet (peace and blessings of Allah be upon him) via Maymunah, and also directly from the Prophet (peace and blessings of Allah be upon him). Most of the scholars act upon this. This is the view of Sufyan al-Thawri, Ibn al-Mubarak, al-Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
5- Nadr bin Shumayl has also explained it in this sense. Ishaq bin Rahwayh says: Nadr bin Shumayl said: «إهاب» refers to the hide of an animal whose flesh is eaten.
6- Most of the scholars act upon this. They say: The hide of a dead animal becomes pure after tanning.
7- Al-Shafi‘i says: Except for the dog and the pig, the hide of any dead animal that is tanned becomes pure. He has deduced this from this hadith.
8- Some of the scholars among the Companions and others have considered the hides of predatory animals to be disliked, even if they have been tanned. This is the view of ‘Abdullah bin al-Mubarak, Ahmad, and Ishaq bin Rahwayh. They have considered it disliked to wear them or to pray in them.
9- Ishaq bin Ibrahim bin Rahwayh says: The meaning of the statement of the Messenger of Allah (peace and blessings of Allah be upon him) «أيما إهاب دبغ فقد طهر» is that the hide of an animal whose flesh is eaten becomes pure by tanning.
10- In this chapter, there are also ahadith from Salamah bin al-Muhabbaq, Maymunah, and ‘A’ishah (may Allah be pleased with them all).

Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Allah Almighty will not look at the person on the Day of Resurrection who drags his lower garment out of pride." 1© Imam Tirmidhi says:
1- The hadith of Ibn Umar is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Hudhaifah, Abu Sa'id Al-Khudri, Abu Hurairah, Samurah, Abu Dharr, Aisha, and Wahib bin Mughaffal (may Allah be pleased with them).

‘With this chain,’ Mu’ammar narrated a similar hadith with the chain «زيد بن أسلم عن أبيه عن النبي صلى الله عليه وسلم», in which he did not mention the intermediary of ‘Umar.

'Umar bin Khattab (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Eat olive oil and apply it (to your body), for it is from a blessed tree." __QUR_N__.

Imam Tirmidhi says: We know this hadith only from the narration of 'Abdur Razzaq, who narrates it from Ma'mar.

2- 'Abdur Razzaq is inconsistent in narrating this hadith; sometimes he narrates it as marfu' (attributed to the Prophet), and sometimes, narrating with doubt, he says: I think 'Umar (may Allah be pleased with him) narrated it from the Prophet (peace and blessings of Allah be upon him), and sometimes he says: It is narrated from Zayd bin Aslam, from his father, and he narrates it from the Prophet (peace and blessings of Allah be upon him) in a mursal manner. __XREF_N__ __REF_N__

´Abu Hurairah narrated that the Messenger of Allah said:` : "The Muslim is the brother to the Muslim, he does not cheat him, lie to him, nor deceive him. All of the Muslim is unlawful to another Muslim: His Honor, his wealth, and his blood. At-taqwa is here. It is enough evil for a man that he belittle his brother Muslim."

´Ibn 'Umar narrated that two men arrived during the time of the Messenger of Allah delivering an address. The people were amazed by their speech, so the Messenger of Allah turned to us and said:` "Indeed there is magic in eloquence'-or- 'Indeed some eloquence is magic.'"

´'Umar bin Al-Khattab narrated that the Prophet(s.a.w) said:` "Shall I not inform you of the best of your leaders and the worst of them: The best of them are those whom you love and they love you, you supplicate for them, and they supplicate for you. And the evilest of your leaders are those who hate you, and you hate them, and they curse you and you curse them."

´Mu'adh bin Jabal narrated that the Messenger of Allah (ﷺ) said:` "Whoever fasts Ramadan, performs the Salat, performs Hajj to the House" - I do not know whether he mentioned Zakat or not - "except that it is binding on Allah that He forgive him, whether he emigrated in the cause of Allah, or remained in his land in which he was born." Mu'adh said: "Should I not inform the people of this?" The Messenger of Allah (ﷺ) said, "Leave the people to do deeds, for verily in Paradise there are a hundred levels, what is between every two levels is like what is between the heavens and the earth. Al-Firdaus is the highest of Paradise and its most expansive, and above that is the Throne of Ar-Rahman (the Most Merciful), and from it the rivers of Paradise are made to flow forth. So when you ask Allah, ask Him for Al-Firdaus."

´'Ubadah bin As-Samit narrated that the Messenger of Allah (s.a.w) said:` "In Paradise, there are a hundred levels, what is between every two levels is like what is between the heavens and the earth. Al-Firdaus is ts highest level, and from it the four rivers of Paradise are made to flow forth. So when you ask Allah, ask Him for Al-Firdaus." Another chain reports a similar narration.

A similar hadith is also narrated from ‘Ubadah bin Samit (may Allah be pleased with him) through this chain.

´Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:` "Indeed, Allah will say to the people of Paradise: 'O people of Paradise!' They will say: 'We respond to You, O our Lord,and we are at Your service.' Then He will say: 'Are you pleased?' They will say: 'Why should we not be pleased when You have given us what you have not given anyone from Your creation.' So He will say: 'I shall give you what is greater than that.' They will say: 'And what is greater than that?' He will say: 'I shall cover you in My Pleasure and I shall not become angry with you ever."

´Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:` "Whoever had the weight of a speck of faith in his heart will depart from the Fire." Abu Sa'eed said: "Whoever has doubt then let him recite: Indeed Allah does not deal unjustly with even the weight of a speck."

´Narrated Abu Sa'eed Al-Khudri:` "We sought permission from the Messenger of Allah (ﷺ) for writing but he did not permit us."

´Narrated 'Abdur-Rahman bin Abi Sa'eed [Al-Khudri] from his father who said:` "The Messenger of Allah (ﷺ) said: 'A man is not to look at the 'Awrah of a man, and a woman is not to look at the 'Awrah of a woman. A man is not to be alone with a man under one garment, and a woman is not to be alone with a woman under one garment.'"

´Narrated Abu Yunus, the freed slave of 'Aishah:` "'Aishah ordered me to write a Mushaf for her, and she said: 'When you get to this Ayah then tell me: Guard strictly (the five obligatory) prayers, and the middle Salat (2:238). So when I reached it, I told her and she dictated to me: 'Guard strictly (the five obligatory) prayers, and the middle Salat, and Salat Al-'Asr. And stand before Allah with obedience.' She said: 'I heard that from the Messenger of Allah (ﷺ).'

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "When Allah created Adam He wiped his back and every person that He created among his offspring until the Day of Resurrection fell out of his back. He placed a ray of light between the eyes of every person. Then He showed them to Adam and he said: 'O Lord! Who are these people?' He said: 'These are your offspring.' He saw one of them whose ray between his eyes amazed him, so he said: 'O Lord! Who is this?' He said: 'This is a man from the latter nations of your offspring called Dawud.' He said: 'Lord! How long did You make his lifespan?' He said: 'Sixty years.' He said: 'O Lord! Add forty years from my life to his.' So at the end of Adam's life, the Angel of death of came to him, and he said: 'Do I not have forty years remaining?' He said: 'Did you not give them to your son Dawud?'" He said: "Adam denied, so his offspring denied, and Adam forgot and his offspring forgot, and Adam sinned, so his offspring sinned."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "When Allah created Adam" (and he mentioned) the Hadith (#3076).

´Narrated Malik bin Anas:` from Zaid bin Aslam, from his father who said: "I heard 'Umar bin Al-Khattab [may Allah be pleased with him] saying: 'We were with the Messenger of Allah (ﷺ) during one of his journeys when I said something to him but he was silent. Then I said something again but he was silent. I quickened my pace of mount to go to the other wise. I said: "May your mother lose you O Ibn Al-Khattab! You pestered the Messenger of Allah (ﷺ) three times, each time he did not reply to you! You deserve that something be revealed about you in the Qur'an.'" He ('Umar) said: "It was not long before I heard a voice calling me.' So I came to the Messenger of Allah (ﷺ) and he said: "O Ibn Al-Khattab! A Surah was revealed to me last night which is dearer to me than what the sun rises upon: Verily, We have given you a manifest victory (48:1).'"

Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When Allah created Adam (peace be upon him) and breathed the soul into him, he sneezed. He wanted to say «الحمد لله», so with Allah’s permission he said «الحمد لله» (All praise is due to Allah). Then his Lord said to him: May Allah have mercy on you, O Adam! Go to that assembly and group of angels sitting there and say to them: 'As-salamu alaikum.' He went and said: 'As-salamu alaikum.' The angels replied: 'Wa alaika as-salam wa rahmatullah.' Then he returned to his Lord, and Allah said: This is the way of greeting and supplication between you and your descendants. Then Allah closed both His fists and said to Adam: Choose whichever of these you wish. He (the narrator) says: I chose the right hand of my Lord, and in reality, both the hands of my Lord are right and blessed. Then He opened His fist, and in it were Adam and his descendants. Adam (peace be upon him) asked: O my Lord, who are these people? He said: These are all your descendants, and the age of each one is written between his eyes. Among them was one with the brightest face. Adam (peace be upon him) asked: O my Lord, who is this? He said: This is your son Dawud. I have written his age as forty years. Adam (peace be upon him) said: O my Lord! Increase his age. Allah said: His age has already been written. Adam (peace be upon him) said: O my Lord! I give him sixty years from my own age. Allah said: You and he know best. Very well. Then Adam (peace be upon him) remained in Paradise as long as Allah willed. Then Adam (peace be upon him) was expelled from Paradise. Adam (peace be upon him) began to count the days of his life. The Angel of Death came to him, and Adam (peace be upon him) said to him: You have come early; my age was written as a thousand years. The Angel of Death said: Yes (that is correct), but you gave sixty years of your life to your son Dawud. But he denied it. As a result and effect of this denial by Adam (peace be upon him), his descendants also began to deny. Adam (peace be upon him) forgot, and his descendants also began to forget. From that day, it was decreed that all matters should be written down and witnesses should be appointed." © Imam Tirmidhi says:
1- This hadith is Hasan Gharib with this chain.
2- This hadith has also been narrated by Abu Hurairah (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) through several other chains, and Zaid bin Aslam has narrated this hadith of Abu Hurairah by the route of: «أبي صالح عن أبي هريرة عن النبي صلى الله عليه وسلم».

´`Umar bin Al-Khattab narrated:` That the Prophet (ﷺ) sent an expedition in the direction of Najd. They gained many spoils of war and returned quickly. A man among those who did not go out said: “We have not seen an expedition quicker in return or greater in spoils than this expedition.” So the Messenger of Allah (ﷺ) said: “Should I not direct you to a group greater in spoils and quicker in return? A group who attended Salat As-Subh, then sat remembering Allah until the sun rose, for these are quicker in return and greater in spoils.”

´Narrated Zaid bin Aslam:` "I heard 'Umar bin Al-Khattab saying: 'We were ordered by the Messenger of Allah (ﷺ) to give in charity, and that coincided with a time in which I had some wealth, so I said, "Today I will beat Abu Bakr, if ever I beat him."' So I came with half of my wealth, and the Messenger of Allah (ﷺ) said: "What did you leave for your family?" I said: "The like of it." And Abu Bakr came with everything he had, so he said: "O Abu Bakr! What did you leave for your family?" He said: "I left Allah and His Messenger for them." I said: '[By Allah] I will never be able to beat him to something.'"

´Narrated Zaid bin Aslam:` from his father, from 'Umar, that he ('Umar) granted a stipend of three-thousand and five-hundred to Usamah bin Zaid, and he granted three-thousand to 'Abdullah bin 'Umar. So 'Abdullah bin 'Umar said to his father: "Why have you given preference to Usamah over me? For by Allah, he has not preceded me to any battle." He said: "Because Zaid used to be more beloved to the Messenger of Allah (ﷺ) than your father, and Usamah was more beloved to the Messenger of Allah (ﷺ) than you. So I gave preference to the beloved of the Messenger of Allah (ﷺ) over my beloved."

´Narrated Abu Hurairah:` "We camped with the Messenger of Allah (ﷺ) at a place, and the people began passing by. The Messenger of Allah (ﷺ) would say: 'Who is this, O Abu Hurairah?' So I would say: 'So-and-so.' So he would say: 'What an excellent slave of Allah this is.' And he would say: 'Who is this?' So I would say: 'So-and-so.' So he would say: 'What a bad slave of Allah this is.' Until Khalid bin Al-Walid passed, so he said: 'Who is this?' So I said: 'This is Khalid bin Al-Walid.' He said: 'What an excellent slave of Allah is Khalid bin Al-Walid, a sword from among the swords of Allah.'"