´It was narrated from Ubaidullah bin Abu Rafi from his father, that:` The Messenger of Allah (ﷺ) said: "I do not want to find anyone of you reclining on his pillow, and when bad news comes to him of something that I have commanded or forbidden, he says, 'I do not know, whatever we find in the Book of Allah, we will follow."

´It was narrated that Abu Sa'eed Khudri said:` "The Messenger of Allah (ﷺ) said: 'When Allah has saved the believers from Hell and they are safe, none of you will dispute with his companion more vehemently for some right of his in this world than the believers will dispute with their Lord on behalf of their brothers in faith who have entered Hell. They will say: " Our Lord! They are our brothers, they used to pray with us, fast with us and perform Hajj with us, and you have admitted them to Hell." He will say: "Go and bring forth those whom you recognize among them." So they will come to them , and they will recognize them by their faces. The Fire will not consume their faces, although there will be some whom the Fire will seize halfway up their shins, and others whom it will seize up to their ankles. They will bring them forth, and will say. "Our Lord, we have brought forth those whom You commanded us to bring forth." Then He will say: "Bring forth those who have a Dinar's weight of faith in their hearts, then those who have half a Dinar's weight in their hearts, then those who have a mustard-seed's weight." Abu Sa'eed said. :"He who does not believe this, let him recite, 'Surely, Allah wrongs not even of the weight of an atom (or a small ant), but is there is any good (done), He doubles it, and gives from Him a great reward.'"

´'Abdullah bin Abu Qatadah narrated that his father said:` "The Messenger of Allah said: 'The best things that a man can leave behind are three: A righteous son who will pray for him, ongoing charity whose reward will reach him, and knowledge which is acted upon after his death.'" (Hasan) Another chain with similar wording.

´It was narrated from 'Abdullah As-Sunabihi that:` The Messenger of Allah said: "Whoever performs ablution and rinses his mouth and nose, his sins will exit through his mouth and nose. When he washes his face, his sins will exit from his face, even from beneath his eyelids. When he washes his hands, his sins will exit from his hands. When he wipes his head, his sins will exit from his head, and even from his ears. When he washes his feet, his sins will exit from his feet, even from beneath his toenails. Then his prayer and walking towards the mosque will earn extra merit for him."

´It was narrated from Ibn 'Abbas that:` The Messenger of Allah rinsed his mouth and sniffed water up into his nostrils from one scoop of water.

´It was narrated that Ibn 'Abbas said:` "I saw the Messenger of Allah performing ablution, taking one handful (of water) at a time.'"

´It was narrated that 'Umar said:` "I saw the Messenger of Allah during the campaign of Tabuk performing ablution, washing each part once."

´It was narrated from Ibn 'Abbas that:` The Messenger of Allah wiped his ears, putting his forefingers in his ears and wiping the back of them with his thumbs, so he wiped them inside and out.

´It was narrated from Abu Sa'eed Al-Khudri that:` The Prophet was asked about the water basins located between Makkah and Al-Madinah, which were visited by wild animals, dogs and donkeys, and about using them for means of purification. He said: "Whatever they (the animals) have carried in their bellies is for them, and whatever is left over is for us, and is pure."

´It was narrated from 'Abdur-Rahman bin Abu Sa'eed Al-Khudri from his father that:` The Messenger of Allah said: "No woman should look at the nakedness of another woman, and no man should look at the nakedness of another man."

´It was narrated from Abu Hurairah that:` The Messenger of Allah said: "Whoever catches one Rak'ah of the 'Asr before the sun sets, then he has caught it, and whoever catches one Rak'ah of the Subh before the sun rises, then he has caught it."

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: ‘The Imam has been appointed to be followed, so when he says Allahu Akbar, then say Allahu Akbar, when he recites, then listen attentively; when he says: Not (the way) of those who earned Your anger, nor of those who went astray,[1:7] then say Amin; when he bows then bow; when he says Sami’ Allahu liman hamidah (Allah hears those who praise Him), then say Allahumma Rabbana wa lakal-hamd (O Allah, our Lord, to You is the praise);” when he prostrates then prostrate; and if he prays sitting down then all of you pray sitting down.’”

´It was narrated from ‘Abdur-Rahman bin Abu Sa’eed that his father said:` “The Messenger of Allah (ﷺ) said: ‘When anyone of you performs prayer, let him pray facing towards a Sutrah, and let him get close to it, and not let anyone pass in front of him. If someone comes and wants to pass in front of him, let him fight him, for he is a Shaitan (satan).’”

´It was narrated that ‘Abdullah bin ‘Umar said:` “The Messenger of Allah (ﷺ) came to the mosque at Quba’ and performed prayer there. Some men of the Ansar came and greeted him. I asked Suhaib, who was with him: ‘How did the Messenger of Allah (ﷺ) respond to them?’ He said: ‘He gestured with his hand.’”

´It was narrated that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) said: ‘Whoever sleeps and misses Witr, or forgets it, let him pray it when morning comes, or when he remembers.’”

´It was narrated that Abu Sa’eed Al-Khudri said:` “The Messenger of Allah (ﷺ) said: ‘If anyone of you is uncertain about his prayer, let him put aside uncertainty and act upon that which is certain. When he has made sure his prayer is complete, then let him prostrate twice. Then if his prayer was complete, that (extra) Rak’ah will be counted as voluntary, and if his prayer was lacking, that Rak’ah will complete his prayer, and the two prostrations will rub the Satan’s nose in the dust.’”

´It was narrated from Abu ‘Abdullah As-Sunabihi that the Messenger of Allah (ﷺ) said:` “The sun rises between the two horns of Satan” or he said “The two horns of Satan rise with it, and when it has risen, Satan parts from it. When it is in the middle of the sky he accompanies it, then when it has crossed the zenith he parts from it. When it is about to set, he accompanies it, and when it has set he parts from it. So do no pray at these three times.”

´It was narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah (ﷺ) said:` ‘Let the honest wash your dead.”

´Ibn Umar narrated that:` the Messenger of Allah said: “The Sadaqah of Muslims should be taken at their watering places.”

´Abu Sa'eed Al-Khudri narrated that:` the Messenger of Allah said: “Charity is not permissible for a rich man except in five cases: One who is appointed to collect it, a warrior fighting in the cause of Allah, a rich man who buys it with his own money, a poor man who receives the charity and gives it as a gift to a rich man, and a debtor.”

´It was narrated from Abu Rafi' that:` the Prophet (ﷺ) asked a man to give as a loan a young camel and said: “When the camels of the Sadaqah come, we will pay you back.” When the camels came, he said: " O Abu Rafi', pay this man back for his Young camel." But all I could find was a seven-year-old camel or that which is better. I told the Prophet (ﷺ) and he said: "Give it to him, for the best of People are those who are best in repaying."

´It was narrated from Ibn`Umar that the Prophet (ﷺ) said:` “The one who takes back his gift is like the dog that goes back to its vomit.”

´It was narrated from 'Umar bin Khattab that:` the Messenger of Allah (ﷺ) said: “Do not take back your charity.”

´It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (ﷺ) said:` “Give the worker his wages before his sweat dries.”

´It was narrated that ‘Abdullah bin Zubair said:` “Uthman bin ‘Affan addressed the people and said: ‘O people! I heard a Hadith from the Messenger of Allah (ﷺ) and nothing kept me from narrating it to you except for the fact that I did not want to lose you and your companionship. So it is up to you. I heard the Messenger of Allah (ﷺ) saying: “Whoever spends a night guarding the frontier in the cause of Allah, it will be like a thousand nights spent in fasting and prayer.”

´It was narrated from Ibrahim bin ‘Abdullah bin Hunain, from his father, that ‘Abdullah bin ‘Abbas and Miswar bin Makhramah disagreed at Abwa’. Abdullah bin ‘Abbas said that the Muhrim may wash his head, and Miswar said that the Muhrim may not wash his head. Ibn ‘Abbas sent me to Abu Ayyub Al-Ansari to ask him about that, and I found him taking a bath near the well, screened with a piece of cloth. I greeted him with Salam, and he said:` “Who is this?” I said: “I am ‘Abdullah bin Hunain. ‘Abdullah bin ‘Abbas sent me to you to ask you how the Messenger of Allah (ﷺ) used to wash his head when he was in Ihram.” He said: “Abu Ayyub put his hand on the cloth and lowered it until his head appeared, then he said to someone who was pouring water for him, Pour water. So he poured water on his head. Then he rubbed his head with his hands, forwards and backwards, and said: ‘This is what I saw him (ﷺ) doing.’”

´It was narrated from Zaid bin Aslam that his father said:` “I heard ‘Umar say: ‘Why do they perform Ramal now, when Allah has established Islam and done away with disbelief and its people? By Allah,* we will not give up something that we used to do at the time of the Messenger of Allah (ﷺ).’”

´It was narrated from Muhammad bin Abu (‘Umar) ‘Adani that the Prophet (ﷺ) said:` “There is no Far’ah and no ‘Atirah.”

´It was narrated from Ibn ‘Umar that the Prophet (ﷺ) said:` “Whatever is cut from an animal hen it is still alive, what is cut from it is Maitah (dead meat).”

´It was narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah (ﷺ) said:` “Two kinds of dead meat have been permitted to us: fish and locusts.”

´It was narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah (ﷺ) said:` “Two kinds of dead meat and two kinds of blood have been permitted to us. The two kinds of dead meat are fish and locusts, and the two kinds of blood are the liver and spleen.”

´It was narrated from ‘Umar that the Messenger of Allah (ﷺ) said:` ‘Season (your food) with olive oil and anoint yourselves with it, for it comes from a blessed tree.”

´It was narrated that Ibn ‘Abbas said:` “I heard the Messenger of Allah (ﷺ) say: ‘Any skin that has been tanned has been purified.’”

´It was narrated from ‘Umar bin Khattab that he went out one day to the mosque of the Messenger of Allah (ﷺ), and he found Mu’adh bin Jabal sitting by the grave of the Prophet (ﷺ), weeping. He said:` “Why are you weeping?” He said: “I am weeping because of something that I heard from the Messenger of Allah (ﷺ). I heard the Messenger of Allah (ﷺ) say: ‘A little showing off is polytheism and whoever shows enmity towards a friend of Allah has declared war on Allah. Allah loves those who se righteousness and piety are hidden, those who, if they are absent, are not missed, and if they are present, they are not invited or acknowledged. Their hearts are lamps of guidance and they get out of every trial and difficulty.’”

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “No morning comes but two angels call out: ‘Woe to men from women, and woe to women from men.’”

´Abu Sa’eed Al-Khudri said:` “I entered upon the Prophet (ﷺ) when he was suffering from a fever, I placed my hand on him and felt heat with my hand from above the blanket. I said: ‘O Messenger of Allah, how hard it is for you!’ He said: ‘We (Prophets) are like that. The trial is multiplied for us and so is the reward.’ I said: ‘O Messenger of Allah, which people are most severely tested?’ He said: ‘The Prophets.’ I said: ‘O Messenger of Allah, then who?’ He said: ‘Then the righteous, some of whom were tested with poverty until they could not find anything except a cloak to put around themselves. One of them will rejoice at calamity as one of you would rejoice at ease.’”

´Mu’adh bin Jabal said:` “I heard the Messenger of Allah (ﷺ) say: ‘Paradise has one hundred grades, each of which is as big as the distance between heaven and earth. The highest of them is Firdaws and the best of them is Firdaws. The Throne is above Firdaws and from it spring forth the rivers of Paradise. If you ask of Allah, ask Him for Firdaws.’”